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A Special Message on Israel

January 5, 2025

Scripture referenced

The passage this message was preached from, in full, with every other passage it reached for.

  • Genesis 3:15 God's declaration to the serpent that someone is coming to crush his head, described as the first prophetic promise of the Messiah

    15 I will put hostility between you and the woman, and between your offspring and her offspring. He will bruise your head, and you will bruise his heel.”

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Judges 5

The song memorializing Jael crushing Sisera's skull with a tent peg, read aloud with detail about her hand reaching for the tent peg and hammer

1 Then Deborah and Barak the son of Abinoam sang on that day, saying,

2 “Because the leaders took the lead in Israel, because the people offered themselves willingly, be blessed, Yahweh!

3 “Hear, you kings! Give ear, you princes! I, even I, will sing to Yahweh. I will sing praise to Yahweh, the God of Israel.

4 “Yahweh, when you went out of Seir, when you marched out of the field of Edom, the earth trembled, the sky also dropped. Yes, the clouds dropped water.

5 The mountains quaked Yahweh’s presence, even Sinai at the presence of Yahweh, the God of Israel.

6 “In the days of Shamgar the son of Anath, in the days of Jael, the highways were unoccupied. The travelers walked through byways.

7 The rulers ceased in Israel. They ceased until I, Deborah, arose; Until I arose a mother in Israel.

8 They chose new gods. Then war was in the gates. Was there a shield or spear seen among forty thousand in Israel?

9 My heart is toward the governors of Israel, who offered themselves willingly among the people. Bless Yahweh!

10 “Speak, you who ride on white donkeys, you who sit on rich carpets, and you who walk by the way.

11 Far from the noise of archers, in the places of drawing water, there they will rehearse Yahweh’s righteous acts, the righteous acts of his rule in Israel. “Then Yahweh’s people went down to the gates.

12 ‘Awake, awake, Deborah! Awake, awake, utter a song! Arise, Barak, and lead away your captives, you son of Abinoam.’

13 “Then a remnant of the nobles and the people came down. Yahweh came down for me against the mighty.

14 Those whose root is in Amalek came out of Ephraim, after you, Benjamin, among your peoples. Governors come down out of Machir. Those who handle the marshal’s staff came out of Zebulun.

15 The princes of Issachar were with Deborah. As was Issachar, so was Barak. They rushed into the valley at his feet. By the watercourses of Reuben, there were great resolves of heart.

16 Why did you sit among the sheepfolds? To hear the whistling for the flocks? At the watercourses of Reuben, there were great searchings of heart.

17 Gilead lived beyond the Jordan. Why did Dan remain in ships? Asher sat still at the haven of the sea, and lived by his creeks.

18 Zebulun was a people that jeopardized their lives to the death; Naphtali also, on the high places of the field.

19 “The kings came and fought, then the kings of Canaan fought at Taanach by the waters of Megiddo. They took no plunder of silver.

20 From the sky the stars fought. From their courses, they fought against Sisera.

21 The river Kishon swept them away, that ancient river, the river Kishon. My soul, march on with strength.

22 Then the horse hoofs stamped because of the prancing, the prancing of their strong ones.

23 ‘Curse Meroz,’ said Yahweh’s angel. ‘Curse bitterly its inhabitants, because they didn’t come to help Yahweh, to help Yahweh against the mighty.’

24 “Jael shall be blessed above women, the wife of Heber the Kenite; blessed shall she be above women in the tent.

25 He asked for water. She gave him milk. She brought him butter in a lordly dish.

26 She put her hand to the tent peg, and her right hand to the workmen’s hammer. With the hammer she struck Sisera. She struck through his head. Yes, she pierced and struck through his temples.

27 At her feet he bowed, he fell, he lay. At her feet he bowed, he fell. Where he bowed, there he fell down dead.

28 “Through the window she looked out, and cried: Sisera’s mother looked through the lattice. ‘Why is his chariot so long in coming? Why do the wheels of his chariots wait?’

29 Her wise ladies answered her, Yes, she returned answer to herself,

30 ‘Have they not found, have they not divided the plunder? A lady, two ladies to every man; to Sisera a plunder of dyed garments, a plunder of dyed garments embroidered, of dyed garments embroidered on both sides, on the necks of the plunder?’

31 “So let all your enemies perish, Yahweh, but let those who love him be as the sun when it rises in its strength.” Then the land had rest forty years.

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Zechariah (chapter not specified)

The Lord visiting the house of Judah, making them like a war horse, and declaring that from them will come the cornerstone and the tent peg

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Deuteronomy 4

Moses warning that God is a consuming fire and a jealous God, and that if Israel makes idols they will perish from the land and be scattered among the nations

1 Now, Israel, listen to the statutes and to the ordinances, which I teach you, to do them; that you may live, and go in and possess the land which Yahweh, the God of your fathers, gives you.

2 You shall not add to the word which I command you, neither shall you take away from it, that you may keep the commandments of Yahweh your God which I command you.

3 Your eyes have seen what Yahweh did because of Baal Peor; for all the men who followed Baal Peor, Yahweh your God has destroyed them from among you.

4 But you who were faithful to Yahweh your God are all alive today.

5 Behold, I have taught you statutes and ordinances, even as Yahweh my God commanded me, that you should do so in the middle of the land where you go in to possess it.

6 Keep therefore and do them; for this is your wisdom and your understanding in the sight of the peoples who shall hear all these statutes and say, “Surely this great nation is a wise and understanding people.”

7 For what great nation is there, that has a god so near to them, as Yahweh our God is whenever we call on him?

8 What great nation is there, that has statutes and ordinances so righteous as all this law, which I set before you today?

9 Only be careful, and keep your soul diligently, lest you forget the things which your eyes saw, and lest they depart from your heart all the days of your life; but make them known to your children and your children’s children;

10 the day that you stood before Yahweh your God in Horeb, when Yahweh said to me, “Assemble the people to me, and I will make them hear my words, that they may learn to fear me all the days that they live on the earth, and that they may teach their children.”

11 You came near and stood under the mountain. The mountain burned with fire to the heart of the sky, with darkness, cloud, and thick darkness.

12 Yahweh spoke to you out of the middle of the fire: you heard the voice of words, but you saw no form; you only heard a voice.

13 He declared to you his covenant, which he commanded you to perform, even the ten commandments. He wrote them on two stone tablets.

14 Yahweh commanded me at that time to teach you statutes and ordinances, that you might do them in the land where you go over to possess it.

15 Be very careful, for you saw no kind of form on the day that Yahweh spoke to you in Horeb out of the middle of the fire,

16 lest you corrupt yourselves, and make yourself a carved image in the form of any figure, the likeness of male or female,

17 the likeness of any animal that is on the earth, the likeness of any winged bird that flies in the sky,

18 the likeness of anything that creeps on the ground, the likeness of any fish that is in the water under the earth;

19 and lest you lift up your eyes to the sky, and when you see the sun and the moon and the stars, even all the army of the sky, you are drawn away and worship them, and serve them, which Yahweh your God has allotted to all the peoples under the whole sky.

20 But Yahweh has taken you, and brought you out of the iron furnace, out of Egypt, to be to him a people of inheritance, as it is today.

21 Furthermore Yahweh was angry with me for your sakes, and swore that I should not go over the Jordan, and that I should not go in to that good land, which Yahweh your God gives you for an inheritance;

22 but I must die in this land. I must not go over the Jordan; but you shall go over, and possess that good land.

23 Be careful, lest you forget the covenant of Yahweh your God, which he made with you, and make yourselves a carved image in the form of anything which Yahweh your God has forbidden you.

24 For Yahweh your God is a devouring fire, a jealous God.

25 When you shall father children, and children’s children, and you shall have been long in the land, and shall corrupt yourselves, and make a carved image in the form of anything, and shall do that which is evil in Yahweh your God’s sight, to provoke him to anger;

26 I call heaven and earth to witness against you today, that you will soon utterly perish from off the land which you go over the Jordan to possess it. You will not prolong your days on it, but will utterly be destroyed.

27 Yahweh will scatter you among the peoples, and you will be left few in number among the nations, where Yahweh will lead you away.

28 There you shall serve gods, the work of men’s hands, wood and stone, which neither see, nor hear, nor eat, nor smell.

29 But from there you shall seek Yahweh your God, and you shall find him, when you search after him with all your heart and with all your soul.

30 When you are in oppression, and all these things have come on you, in the latter days you shall return to Yahweh your God, and listen to his voice.

31 For Yahweh your God is a merciful God. He will not fail you, neither destroy you, nor forget the covenant of your fathers which he swore to them.

32 For ask now of the days that are past, which were before you, since the day that God created man on the earth, and from the one end of the sky to the other, whether there has been anything as this great thing is, or has been heard like it?

33 Did a people ever hear the voice of God speaking out of the middle of the fire, as you have heard, and live?

34 Or has God tried to go and take a nation for himself from among another nation, by trials, by signs, by wonders, by war, by a mighty hand, by an outstretched arm, and by great terrors, according to all that Yahweh your God did for you in Egypt before your eyes?

35 It was shown to you so that you might know that Yahweh is God. There is no one else besides him.

36 Out of heaven he made you to hear his voice, that he might instruct you. On earth he made you to see his great fire; and you heard his words out of the middle of the fire.

37 Because he loved your fathers, therefore he chose their offspring after them, and brought you out with his presence, with his great power, out of Egypt;

38 to drive out nations from before you greater and mightier than you, to bring you in, to give you…

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Isaiah 14

Description of the Antichrist being thrust down to the pit, with others asking 'is this the man who made the earth tremble,' used alongside the image of Yahya Sinwar's death

1 For Yahweh will have compassion on Jacob, and will yet choose Israel, and set them in their own land. The foreigner will join himself with them, and they will unite with the house of Jacob.

2 The peoples will take them, and bring them to their place. The house of Israel will possess them in Yahweh’s land for servants and for handmaids. They will take as captives those whose captives they were; and they shall rule over their oppressors.

3 It will happen in the day that Yahweh will give you rest from your sorrow, from your trouble, and from the hard service in which you were made to serve,

4 that you will take up this parable against the king of Babylon, and say, “How the oppressor has ceased! The golden city has ceased!”

5 Yahweh has broken the staff of the wicked, the scepter of the rulers,

6 who struck the peoples in wrath with a continual stroke, who ruled the nations in anger, with a persecution that no one restrained.

7 The whole earth is at rest, and is quiet. They break out in song.

8 Yes, the cypress trees rejoice with you, with the cedars of Lebanon, saying, “Since you are humbled, no lumberjack has come up against us.”

9 Sheol from beneath has moved for you to meet you at your coming. It stirs up the departed spirits for you, even all the rulers of the earth. It has raised up from their thrones all the kings of the nations.

10 They all will answer and ask you, “Have you also become as weak as we are? Have you become like us?”

11 Your pomp is brought down to Sheol, with the sound of your stringed instruments. Maggots are spread out under you, and worms cover you.

12 How you have fallen from heaven, morning star, son of the dawn! How you are cut down to the ground, who laid the nations low!

13 You said in your heart, “I will ascend into heaven! I will exalt my throne above the stars of God! I will sit on the mountain of assembly, in the far north!

14 I will ascend above the heights of the clouds! I will make myself like the Most High!”

15 Yet you shall be brought down to Sheol, to the depths of the pit.

16 Those who see you will stare at you. They will ponder you, saying, “Is this the man who made the earth to tremble, who shook kingdoms;

17 who made the world like a wilderness, and overthrew its cities; who didn’t release his prisoners to their home?”

18 All the kings of the nations, sleep in glory, everyone in his own house.

19 But you are cast away from your tomb like an abominable branch, clothed with the slain, who are thrust through with the sword, who go down to the stones of the pit; like a dead body trodden under foot.

20 You will not join them in burial, because you have destroyed your land. You have killed your people. The offspring of evildoers will not be named forever.

21 Prepare for slaughter of his children because of the iniquity of their fathers, that they not rise up and possess the earth, and fill the surface of the world with cities.

22 “I will rise up against them,” says Yahweh of Armies, “and cut off from Babylon name and remnant, and son and son’s son,” says Yahweh.

23 “I will also make it a possession for the porcupine, and pools of water. I will sweep it with the broom of destruction,” says Yahweh of Armies.

24 Yahweh of Armies has sworn, saying, “Surely, as I have thought, so shall it happen; and as I have purposed, so shall it stand:

25 that I will break the Assyrian in my land, and tread him under foot on my mountains. Then his yoke will leave them, and his burden leave their shoulders.

26 This is the plan that is determined for the whole earth. This is the hand that is stretched out over all the nations.

27 For Yahweh of Armies has planned, and who can stop it? His hand is stretched out, and who can turn it back?”

28 This burden was in the year that king Ahaz died.

29 Don’t rejoice, O Philistia, all of you, because the rod that struck you is broken; for out of the serpent’s root an adder will emerge, and his fruit will be a fiery flying serpent.

30 The firstborn of the poor will eat, and the needy will lie down in safety; and I will kill your root with famine, and your remnant will be killed.

31 Howl, gate! Cry, city! You are melted away, Philistia, all of you; for smoke comes out of the north, and there is no straggler in his ranks.

32 What will they answer the messengers of the nation? That Yahweh has founded Zion, and in her the afflicted of his people will take refuge.

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Daniel 11

Prophecy involving the king of the North and king of the South, connected to the Seleucid and Ptolemaic dynasties and Antiochus Epiphanes as a type of the Antichrist

1 “As for me, in the first year of Darius the Mede, I stood up to confirm and strengthen him.

2 “Now will I show you the truth. Behold, three more kings will stand up in Persia; and the fourth will be far richer than all of them. When he has grown strong through his riches, he will stir up all against the realm of Greece.

3 A mighty king will stand up, who will rule with great dominion, and do according to his will.

4 When he stands up, his kingdom will be broken, and will be divided toward the four winds of the sky, but not to his posterity, nor according to his dominion with which he ruled; for his kingdom will be plucked up, even for others besides these.

5 “The king of the south will be strong. One of his princes will become stronger than him, and have dominion. His dominion will be a great dominion.

6 At the end of years they will join themselves together; and the daughter of the king of the south will come to the king of the north to make an agreement; but she will not retain the strength of her arm. He will also not stand, nor will his arm; but she will be given up, with those who brought her, and he who became the father of her, and he who strengthened her in those times.

7 “But out of a shoot from her roots one will stand up in his place, who will come to the army, and will enter into the fortress of the king of the north, and will deal against them, and will prevail.

8 He will also carry their gods, with their molten images, and with their goodly vessels of silver and of gold, captive into Egypt. He will refrain some years from the king of the north.

9 He will come into the realm of the king of the south, but he will return into his own land.

10 His sons will wage war, and will assemble a multitude of great forces, which will come on, and overflow, and pass through. They will return and wage war, even to his fortress.

11 “The king of the south will be moved with anger, and will come out and fight with him, even with the king of the north. He will send out a great multitude, and the multitude will be given into his hand.

12 The multitude will be lifted up, and his heart will be exalted. He will cast down tens of thousands, but he won’t prevail.

13 The king of the north will return, and will send out a multitude greater than the former. He will come on at the end of the times, even of years, with a great army and with much substance.

14 “In those times many will stand up against the king of the south. Also the children of the violent among your people will lift themselves up to establish the vision; but they will fall.

15 So the king of the north will come and cast up a mound, and take a well-fortified city. The forces of the south won’t stand, neither will his chosen people, neither will there be any strength to stand.

16 But he who comes against him will do according to his own will, and no one will stand before him. He will stand in the glorious land, and destruction will be in his hand.

17 He will set his face to come with the strength of his whole kingdom, and with him equitable conditions. He will perform them. He will give him the daughter of women, to corrupt her; but she will not stand, and won’t be for him.

18 After this he will turn his face to the islands, and will take many; but a prince will cause the reproach offered by him to cease. Yes, moreover, he will cause his reproach to turn on him.

19 Then he will turn his face toward the fortresses of his own land; but he will stumble and fall, and won’t be found.

20 “Then one who will cause a tax collector to pass through the kingdom to maintain its glory will stand up in his place; but within few days he shall be destroyed, not in anger, and not in battle.

21 “In his place a contemptible person will stand up, to whom they had not given the honor of the kingdom; but he will come in time of security, and will obtain the kingdom by flatteries.

22 The overwhelming forces will be overwhelmed from before him, and will be broken. Yes, also the prince of the covenant.

23 After the treaty made with him he will work deceitfully; for he will come up, and will become strong, with a small people.

24 In time of security he will come even on the fattest places of the province. He will do that which his fathers have not done, nor his fathers’ fathers. He will scatter among them prey, plunder, and substance. Yes, he will devise his plans against the strongholds, even for a time.

25 “He will stir up his power and his courage against the king of the south with a great army; and the king of the south will wage war in battle with an exceedingly great and mighty army; but he won’t stand; for they will devise plans against him.

26 Yes, those who eat of his dainties will destroy him, and his army will be swept away. Many will fall down slain.

27 As for both these kings, their hearts will be to do mischief, and they will speak lies at one table; but it won’t prosper, for the end will still be at the appointed time.

28 Then he will return into his land with great wealth. His heart will be against the holy covenant. He will take action, and return to his own land.

29 “He will return at the appointed time, and come into the south; but it won’t be in the latter time as it was in the former.

30 For ships of Kittim will come against him. Therefore he will be grieved, and will return, and have indignation against the holy covenant, and will take action. He will even return, and have regard to those who forsake the holy covenant.

31 “Forces will stand on his part, and they will profane the sanctuary, even the fortress, and will take away the continual burnt offering. Then they will set up the abomination that makes desolate.

32 He will corrupt those who do wickedly against the covenant by flatteries; but the people who know their God will be strong, and take action.

33 “Those who are wise among the people will instruct many; yet they will fall by the sword and by flame, by captivity and by plunder, many days.

34 Now when they fall, they will be helped…

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Matthew 24

Jesus describing the period before his return as birth pains, in response to disciples asking about the end times

1 Jesus went out from the temple, and was going on his way. His disciples came to him to show him the buildings of the temple.

2 But he answered them, “You see all of these things, don’t you? Most certainly I tell you, there will not be left here one stone on another, that will not be thrown down.”

3 As he sat on the Mount of Olives, the disciples came to him privately, saying, “Tell us, when will these things be? What is the sign of your coming, and of the end of the age?”

4 Jesus answered them, “Be careful that no one leads you astray.

5 For many will come in my name, saying, ‘I am the Christ,’ and will lead many astray.

6 You will hear of wars and rumors of wars. See that you aren’t troubled, for all this must happen, but the end is not yet.

7 For nation will rise against nation, and kingdom against kingdom; and there will be famines, plagues, and earthquakes in various places.

8 But all these things are the beginning of birth pains.

9 Then they will deliver you up to oppression, and will kill you. You will be hated by all of the nations for my name’s sake.

10 Then many will stumble, and will deliver up one another, and will hate one another.

11 Many false prophets will arise, and will lead many astray.

12 Because iniquity will be multiplied, the love of many will grow cold.

13 But he who endures to the end, the same will be saved.

14 This Good News of the Kingdom will be preached in the whole world for a testimony to all the nations, and then the end will come.

15 “When, therefore, you see the abomination of desolation, which was spoken of through Daniel the prophet, standing in the holy place (let the reader understand),

16 then let those who are in Judea flee to the mountains.

17 Let him who is on the housetop not go down to take out the things that are in his house.

18 Let him who is in the field not return back to get his clothes.

19 But woe to those who are with child and to nursing mothers in those days!

20 Pray that your flight will not be in the winter, nor on a Sabbath,

21 for then there will be great oppression, such as has not been from the beginning of the world until now, no, nor ever will be.

22 Unless those days had been shortened, no flesh would have been saved. But for the sake of the chosen ones, those days will be shortened.

23 “Then if any man tells you, ‘Behold, here is the Christ,’ or, ‘There,’ don’t believe it.

24 For there will arise false christs, and false prophets, and they will show great signs and wonders, so as to lead astray, if possible, even the chosen ones.

25 “Behold, I have told you beforehand.

26 If therefore they tell you, ‘Behold, he is in the wilderness,’ don’t go out; ‘Behold, he is in the inner rooms,’ don’t believe it.

27 For as the lightning flashes from the east, and is seen even to the west, so will be the coming of the Son of Man.

28 For wherever the carcass is, that is where the vultures gather together.

29 But immediately after the oppression of those days, the sun will be darkened, the moon will not give its light, the stars will fall from the sky, and the powers of the heavens will be shaken;

30 and then the sign of the Son of Man will appear in the sky. Then all the tribes of the earth will mourn, and they will see the Son of Man coming on the clouds of the sky with power and great glory.

31 He will send out his angels with a great sound of a trumpet, and they will gather together his chosen ones from the four winds, from one end of the sky to the other.

32 “Now from the fig tree learn this parable. When its branch has now become tender, and produces its leaves, you know that the summer is near.

33 Even so you also, when you see all these things, know that it is near, even at the doors.

34 Most certainly I tell you, this generation will not pass away, until all these things are accomplished.

35 Heaven and earth will pass away, but my words will not pass away.

36 But no one knows of that day and hour, not even the angels of heaven, but my Father only.

37 “As the days of Noah were, so will be the coming of the Son of Man.

38 For as in those days which were before the flood they were eating and drinking, marrying and giving in marriage, until the day that Noah entered into the ship,

39 and they didn’t know until the flood came, and took them all away, so will be the coming of the Son of Man.

40 Then two men will be in the field: one will be taken and one will be left.

41 Two women will be grinding at the mill: one will be taken and one will be left.

42 Watch therefore, for you don’t know in what hour your Lord comes.

43 But know this, that if the master of the house had known in what watch of the night the thief was coming, he would have watched, and would not have allowed his house to be broken into.

44 Therefore also be ready, for in an hour that you don’t expect, the Son of Man will come.

45 “Who then is the faithful and wise servant, whom his lord has set over his household, to give them their food in due season?

46 Blessed is that servant whom his lord finds doing so when he comes.

47 Most certainly I tell you that he will set him over all that he has.

48 But if that evil servant should say in his heart, ‘My lord is delaying his coming,’

49 and begins to beat his fellow servants, and eat and drink with the drunkards,

50 the lord of that servant will come in a day when he doesn’t expect it, and in an hour when he doesn’t know it,

51 and will cut him in pieces, and appoint his portion with the hypocrites. That is where the weeping and grinding of teeth will be.

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Psalms 27:8

My heart has heard you say, come and talk with me, and my heart responds, Lord, I am coming, spoken over a congregation member named Elisha

8 When you said, “Seek my face,” my heart said to you, “I will seek your face, Yahweh.”

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Daniel 12

Many who are wise in those days will shine bright like stars, quoted in the closing prayer over the congregation

1 “At that time Michael will stand up, the great prince who stands for the children of your people; and there will be a time of trouble, such as never was since there was a nation even to that same time. At that time your people will be delivered, everyone who is found written in the book.

2 Many of those who sleep in the dust of the earth will awake, some to everlasting life, and some to shame and everlasting contempt.

3 Those who are wise will shine as the brightness of the expanse. Those who turn many to righteousness will shine as the stars forever and ever.

4 But you, Daniel, shut up the words, and seal the book, even to the time of the end. Many will run back and forth, and knowledge will be increased.”

5 Then I, Daniel, looked, and behold, two others stood, one on the river bank on this side, and the other on the river bank on that side.

6 One said to the man clothed in linen, who was above the waters of the river, “How long will it be to the end of these wonders?”

7 I heard the man clothed in linen, who was above the waters of the river, when he held up his right hand and his left hand to heaven, and swore by him who lives forever that it will be for a time, times, and a half; and when they have finished breaking in pieces the power of the holy people, all these things will be finished.

8 I heard, but I didn’t understand. Then I said, “My lord, what will be the outcome of these things?”

9 He said, “Go your way, Daniel; for the words are shut up and sealed until the time of the end.

10 Many will purify themselves, and make themselves white, and be refined; but the wicked will do wickedly; and none of the wicked will understand; but those who are wise will understand.

11 “From the time that the continual burnt offering is taken away, and the abomination that makes desolate set up, there will be one thousand two hundred ninety days.

12 Blessed is he who waits, and comes to the one thousand three hundred thirty-five days.

13 “But go you your way until the end; for you will rest, and will stand in your inheritance at the end of the days.”

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Recap

The message in order, in a few minutes of reading.

Guest speaker Joel Richardson brought a message rooted in biblical prophecy and current events, tracing the consistent pattern of the Bible's story from the fall in Genesis through to its promised restoration. He connected that story to what is unfolding with Israel right now, and called Tribe fam to stand with the Jewish people in this hour rather than look away.

What was said

Richardson opened by being honest about the past few years of his own life: his wife's long illness, the collapse of close ministry friendships through moral failure, and the broader wave of ministry scandals that has left many believers disoriented. He named those things not to dwell on them but to set up a point about how faith gets tested. He said most people do not leave the faith over intellectual arguments. It is the emotional weight of trials and disappointment that does it, and that context matters for everything he went on to say.

He then laid out what he called the big story the Bible is telling from beginning to end: paradise lost, paradise restored. The Messiah is consistently described throughout the Old Testament as a warrior king who comes back to crush evil, defend his people, and reestablish the throne of David in Jerusalem. That is not an ethereal ending in the clouds, he said. It is resurrected bodies on the earth, Eden and the kingdom of David folded together.

To show how that story works, he walked through a specific example. The first prophecy in the Bible promises that the coming one will crush the serpent's head. Hundreds of years later in Judges, Jael drives a tent peg through the skull of Sisera. Then in Zechariah, the Messiah from the tribe of Judah is called the cornerstone and also the tent peg. Richardson's point was that the Hebrew writers and the Hebrew people understood these historical moments as echoes, pictures along the way pointing toward the final ultimate fulfillment. It is not final fulfillment yet, just a signal that the story is still on track.

He applied the same interpretive pattern to what happened on October 7, 2023, and to the death of Yahya Sinwar. He read from Isaiah 14, a passage that moves between the king of Babylon, Satan, and the Antichrist, and said Sinwar is not the Antichrist but functions as a picture of him in the same way Sisera did for Jael. The specific details, the man who refused to let the prisoners go home, who destroyed his own land and his own people, who ended up thrown out rather than given a royal burial, lined up in ways Richardson said he could not ignore when looking at the photograph of Sinwar's death.

He moved to Daniel 11 and the geopolitics of the Seleucid and Ptolemaic dynasties, which he said describe a king of the North and a king of the South in ongoing conflict with Israel caught between them. He then showed a slide of Benjamin Netanyahu at the UN holding charts labeled with Moses' language of blessings and curses, mapping out which current Middle Eastern nations are hostile and which have made peace with Israel. The sudden fall of Bashar al-Assad and Turkey's effective expansion of influence into Syria, Richardson argued, have just redrawn that map in a way that tracks closely with what Daniel described roughly two and a half thousand years ago.

He closed with the application, and it was pointed in two directions. First, he said the pattern of ministry scandals he had witnessed this past year revealed a church that tends to protect the powerful and attack the vulnerable, which he said is exactly backwards from what the Bible calls us to. Second, and more urgently, he said the Jewish people are the most consistently persecuted minority in human history, and Christians have a long record of closing the curtains when the moment demanded courage. He said he made a decision in third grade, when he first learned about the Holocaust, that if he ever lived through a moment like that again he would not stay silent. He told the congregation: whatever you would have done in World War Two, you are doing right now. That is your answer.

Doing a Bible study?

Here is a guide we have prepared for you: the passages in order, questions for the group, and room to write.

  1. The speaker described watching ministry leaders he trusted fall into serious moral failure, and said that when faith gets tested it is usually through emotional pain rather than intellectual arguments. Has there been a time when a painful experience tested your faith more than any theological question did, and how did you work through it?
  2. The speaker walked through how biblical writers used historical events, like Jael driving a tent peg through Sisera's skull, as echoes pointing toward a final fulfillment rather than claiming any one event was the complete fulfillment. How does that way of reading scripture change the way you might approach passages you have found confusing or hard to apply?

and 3 more questions in the guide

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Read the full transcript 10,537 words

Welcome to Tribe's podcast. Hey, we just wanna say thank you for making this message a part of your week. Our prayer is that these messages will inspire you to make the name of Jesus famous in your life and to the uttermost bounds of the earth. If you're ever in Jackson Hole, we'd love for you to visit our Tribe fam in person. To learn more about us, you can find us online or at Facebook by searching tribejh.com.

Welcome to Tribe's podcast. Hey, we just wanna say thank you for making this message a part of your week. Our prayer is that these messages will inspire you to make the name of Jesus famous in your life and to the uttermost bounds of the earth. If you're ever in Jackson Hole, we'd love for you to visit our tribe fam in person. To learn more about us, you can find us online or at Facebook by searching tribejh.com.

Alright, you heathen. Brian said, just gently call them back. So, I thought I'd start with that. Good morning, guys. Good morning.

How many, how many of you have been part of Tribe before you guys started meeting at the Virginian? Yes. So, you guys really appreciate this. It's like, isn't this super cool? Do you not appreciate it?

How many, there's not many churches that you go to that has a moose head on the wall. I'm just saying there's not too many. For you guys, you guys don't appreciate this. It's beautiful. It's iconic.

It's super cool. So, good morning. It's a blessing to be here. I won't introduce myself. For those of you who know who I am, if you don't, then, just don't worry about it but I'm just good friends with the hunters.

I've written a handful of books and work with some different ministries in The Middle East and that's you know, really my passion. So, I came. We were trying to figure out the timing and I was here and spoke at Tribe in the summer of twenty twenty two. So is there anyone in the room that remembers what I talked about? Yeah.

So I was no, I was talking about I was I was, yeah, what else? You're always talking about the same junk. I was talking about endurance. What's that? Yeah.

Yeah. How Donald Trump is the savior. So I know exactly. No, I I was talking about endurance. We're working through Hebrews and enduring unto the day.

Okay? So, that was the summer of twenty twenty two and if you treat my personal story, if you don't know the past four years, four years, my wife has just been really, really sick as a as a family. We've just gone through just incredible trial. We've had a better year this year which is is positive. Really grateful for that but then, so after like a few years of just some of the most difficult trials that I've ever experienced, year and a half ago, I I had one of my closest friends ministry associates for about a decade pastor in the underground church in Iran found out that he had been unfaithful to his wife for a few years and so we had to fire him and that was real painful but then, I found myself suddenly in just this horrible snowball avalanche of ministry scandals and so this past year, I've had two very close friends and ministry associates for a long time.

You know, that are out of ministry and then on top of that, I don't want to say spiritual father but I moved to Kansas City thirty years ago as a young 22 year old kid excited about the lord. You know, I just come to faith a couple years earlier and to be part of the school that was under a guy named Mike Bickel and he wasn't really my spiritual father because it's not like I was ever quote like my my spiritual father was my father, okay? The fisherman redneck, package delivery guy who was an alcoholic until he was 50 and he got saved and for the rest of his life, he very sloppily loved Jesus, loved his family, and worked hard and loved people and so forth. That's my spiritual father but in terms of someone that impacted me more than anyone. So, within a matter of months, two of my closest friends, ministry associates, my spiritual father, you guys are here in Jackson, you know, then there's like the Robert Morris thing and Doctor Michael Brown and just boom, boom, boom, and like 15 other names and it's just been incredibly disorienting and challenging and I find that often times when it comes to our faith, we we have both intellectual arguments in terms of why we believe what we believe but there's also emotional arguments.

There's really a there's quite a difference between emotional and intellectual arguments and I find that when it comes to people leaving the faith or backsliding or even coming to faith, it's actually much more of the emotional arguments. It's not someone just like gets caught on some intellectual issue and they decide, you know, okay, I'm going to, it's usually trials. It's difficulties. It's challenges and the emotions and the testing that comes with that, okay? So, I'm not going to talk about all those things but I just want to say this past year, okay?

Two things I've been experiencing at the same time. One is, all of the junk in my own life that has been incredibly challenging like legitimately as a, you know, as an author, you know, itinerant minister and all that like, I've it's I've been challenged in some really serious, deep ways but at the same time as all these things are happening, we've had all of the events of October 7 in Israel unfolding on the world stage right in front of us. And I was in Saudi Arabia on October 7 when that whole thing happened two years ago. I mean, you know, a year, you know, 02/2023 and it was just as someone who visits Israel regularly, he's gone there, you know, has relationships there for decades. It it was one of the most shaking, heartbreaking, disturbing, like things that I've ever experienced to actually watch and subject you, watch some of what happened, the inhumanity, not only that happened on October 7, the barbarism like you like, how could humans do this to other humans?

I don't care how badly you don't like. You you you're treating them worse than animals. And then to see the response of the of the the globe to this barbarism. Hundreds of thousands of people overnight in the streets not protesting the invasion, the murder, the rape, the the animalism, the barbarism, not protesting that but protesting the people who were attacked and I'm just like, what madness is this? So, it's just like really painful and if you're Jewish in particular, it's one of the most disorienting moments.

It's like, what is wrong with people? Is there like a collective insanity that comes over people? Like, we just want some place in the world where we can raise our kids and our families without someone killing us and somehow that's not an acceptable hope and expectation. It's just like, are we not, you know, as Jews are and I'm not Jewish by the way. Is are we as Jews not people like everyone else?

Why are we treated different than everyone else? You know, my daughter few years back, she was a sophomore and she goes, dad, like, she goes, you know, in my school, she goes, all my white friends say, racism is bad. All my black friends say, racism is bad but they all pick on the Jews and tell jokes about Jews and they're all racist towards Jews. Why is that the only kind of racism that's just fine? And and I was like, that's a fantastic question.

You know, you're you're kind of gaining on this. So, here's let's get get into it and the world, your life, circumstances from here until the return of Jesus in all likelihood is going to throw you some gut punches, some head kicks, some suplexes. I'm trying to get into some old school WWF. The Holy Spirit is going to give you a Jimmy Superfly snooker off the top rope. Promise you.

And and and hurt you. Life is going to beat you up. Okay. Your faith is going to be challenged. As painful as it's been to watch all of this horror with Israel.

This is the weird thing. This is sort of the it has strength, nothing has strengthened my faith more this year than watching what what is the horror that is on unfolding with Israel because when I look at the scriptures and let me just say this, when it comes to prophecy, yes, people can people can misinterpret the Bible and they can interpret it in quite a variety of ways but this is this is like this is what I do. I live for the past thirty years just staring at these texts, these scriptures, and I believe that I do understand the story that the Bible is telling. According to its own terms and what I've watched unfold this past year in so many ways has just said, like, emotionally, everything in me has said, just take a break. You know, just you know, find a job, go to Bluegrass Festivals, love your kids, just kind of check out.

Like, that would just be so much easier emotionally but then on the other side, looking at all the stuff with Israel, it's like god saying, no, no, listen. Now is not the time to check out. If anything now is absolutely the time to press in, to pay attention, to lock in like unqualified and so I just want to try to communicate a couple of these things that I'm seeing that hopefully, you know, you who are not just peering into these things constantly like I'm a very much a sort of a one track individual that you'll see it and it will strengthen your faith and it will also the application is it will lead us to respond in a proper way toward everything that's happening. Okay. So, let's just start out this way.

When, you know, sort of in a broad way, when we're looking at biblical prophecy, when we're looking at, I'll even say the gospel itself. The gospel itself is a story. It's a narrative, okay? And it's a story that's told from the beginning of the Bible to the end and it's a beautifully crafted story. It's amazing.

Like one of the things that absolutely convinces me that the Bible is inspired is the the the incredibly intricate ways that the story is woven together. When you really study the story, you're like, there is no way a human orchestrated this whole thing the way it's woven together and the more you peer into it, the more you see it and you're like, this book is clearly divine but the story itself to simplify it, it's a story, it's it's a classic tale of paradise restored. The story that the Bible tells is a story of god in the beginning, he created everything. It was good. It was amazing and then you have the fall and immediately at the fall, the lord declares, the serpent's there which is Satan and the lord declares to the serpent, he says, someone's coming and he's going to crush your skull.

You're going to nip at his heel, you know, kind of like a prophetic foreshadow, a hint of the cross. He says, but as a snake, you're going be nipping at his heel. He's going to crush your head and that's actually the first promise in the entire Bible, prophetic promise of the coming of the Messiah, of Jesus and he's referred to as basically the snake crusher and the most consistent way that Jesus is or the Messiah is actually described throughout the Old Testament, throughout the entire Bible is as a warrior and the king, the king of Israel and as a warrior who comes back to defend his people and reestablish paradise. God himself will restore paradise, will restore Eden, and he will restore the kingdom of David. So, imagine a combination of Eden and the kingdom of David mix them together and you're beginning to get a picture of what the biblical prophets in the Bible actually describes in terms of where this thing is going.

Our ultimate destiny is not some ethereal, detached existence in the clouds in heaven forever. Our destiny is in glorified, resurrected bodies on the planet, on the Earth, paradise restored, okay? We get to eat stuff forever. We get to taste things, alright? We're not ghosts forever.

Okay. So, that general story has features. It has a form. It has a shape so to speak. You know, you've got main themes and and elements of the story.

You've got at the end of the age, you've got this guy that we call the Antichrist. He's basically just a deceptive dictator that emerges at the end of the age. You know, because you say the word antichrist and people outside of the church like, that's weird and you're like, is it really that weird that we believe that some real horrible dictator might emerge? Like, what? Like, that's never happened before.

It was basically all the Bible's really saying. I mean, yes, there's there's a little bit more to it with some supernatural stuff. So, you've got that and then the skull crusher, the Messiah, the king of Israel comes back and kills him and reestablishes the throne of his father, David and the and you know, the the from Jerusalem, the knowledge of god goes forth to the nations. He says, I will extend peace to the nations like a mighty overflowing river. The knowledge of god will cover the earth but this this Christianization, I I don't even like that word Christianization.

Let's just say, you know, god impacting the entire globe. It emanates from Jerusalem, from the the restored throne of Yeshua, of Jesus when he returns, the son of David. So, with that said, that's a key feature, component, a part of the story. So, throughout Israel's history, whenever she defeated one of her major enemies, that often is purposefully by the authors of the Bible or by God through the human authors are framed as a prophetic picture of the ultimate final fulfillment, okay? And by the way, yes, please guys, any questions, just raise your hand.

And otherwise, I just keep talking. That's that's my problem. It's my big weakness but I'm I want to I want this to be open discussion. I'll try to I'll try to remember to do some prompts. So, as an example, I want to look at just show you an example so you can kind of see what I'm saying because this, when you understand this, it helps you to understand like the the the the minor prophets.

Usually, you read the minor prophets. I don't understand what I'm reading here. Once you understand the big story, you understand these basic, then you read the and then you're like, oh my gosh, like, this whole section of the Bible that never made sense to me. It's clear. It's just talking about the restoration of all things and how it's going to go down and so forth.

So, here's a beautiful example. So, Trinity, I'll have you start at slide 14. So, here is the passage. The fall has just happened back in the garden and the lord says to, he makes this declaration to serpent. He says, someone's coming.

We don't know much about him but he shall bruise or crush you on the head. You're going to bruise him on the heel but he's going to get you on the head. Very unfair. Okay, that's the coming of the Messiah. Then, skip forward two slides.

You have the story hundreds of years later during the period of the Judges. When Deborah and Barak are called to fight against this guy named Cisera. Cisera is the bad guy. He's the commander of the hidden that live in the land. They're now in the land of Israel, the land of Canaan and Sisera is the commander of the people who worship Baal and they go to fight him and it ends up if you guys remember the story, Sisera ends up.

He's exhausted. He hides in the tent of this gal named JL. And she gives him a bunch of yogurt and curds so that he goes to sleep and then she drives a tent peg through his skull and hammers him into the ground and kills him. It's every, like, tough chick out there is like, JL's my gal. There's there's actually I was on Etsy and there's a shirt that someone made.

Speaking of tough and easy people. And it

has it has it speaking of what?

Talked guys. I was on Etsy.

Yeah. As I tend to be. I was I was skimming through Pinterest and anyway, it's a t shirt that has a skull on it with a big spike going through it. Then it has some flowers around it and it says it says, biblical womanhood. Anyway, I just super cool.

Okay. So, here is I'm sorry. Skip forward. Trinity. Yep, Judges five to the next slide And so this is where it memorializes, yeah, right there, Judges five.

This is where it memorializes JL killing Cicera and I just love this. She reached out her hand for the tent peg. Like, it's like in detail. Her right hand for the hammer. Then, she struck him.

She crushed his skull, smashed his head. What is the first prophecy that describes the coming of the Messiah? He's the head crusher. Here you have her crushing his skull. She shattered his temple.

Now, get this. Go to the next slide. Now, we're looking at Zechariah. Zechariah is one of the latter prophets. Way, way, way later And Zechariah is talking about the coming of the Messiah.

We know he's gonna come from the tribe of Judah. And look what Zechariah says. So now you understand how the Hebrews were interpreting these historical victories over their enemies. It was a picture, a prophetic snapshot, a type of the ultimate final coming defeat of the Antichrist and it says, the lord of the lord of hosts has visited the his flock, the house of Judah. So, the tribe of Judah.

We know that's the tribe the Messiah is going to come from and he will make them like his majestic war horse or his horse for battle like just awesome statement. You know, like get the right translation. That's a put it up on the wall. From them will come the cornerstone. We all go, oh, that's Jesus.

He's the chief cornerstone. From them will come the tent peg. Jesus is the tent peg. Jesus is the skull crusher. So, you see in a in a prophetic, poetic way in history, okay?

These historical enemies, they are echoes along the way to the final ultimate fulfillment. And that is how the Hebrews interpreted these things. When they saw things that happened that that reflected the story of redemption, that the entire Bible's telling the story of the the restoration of paradise. When they saw echoes, they would say, this is that. This is that which the prophet spoke of.

That does not mean that they said this is the final ultimate fulfillment. They just go, look, this is an echo along the way to the final ultimate fulfillment. So the prophets are often prophesying through events in their day or in their near future, but they're always pointing toward the final ultimate completion of these things, the end of this wicked age, the coming of the Messiah, like for real, the establishment of his kingdom on the earth. It's everything is pointing toward the ultimate fulfillment. So now watch this.

Watching the events of October 7, the scriptures are crystal clear, okay? You have this concept called the blessings and the curses of the Mosaic Covenant. When Israel entered into covenant with god at Mount Sinai, god said, if you obey me, all these things, it will go well with you. I'll bless you. You'll have peace with your neighbors.

Your crops will be blessed. You know, you'll you'll it's it's mostly stuff that an agrarian society would appreciate like, I'll give you rain in due season. You're all, you know, you won't have locusts and blight. You'll have peace with your neighbors. If you don't obey me, you're going to have warnings.

He says, there'll be a sudden calamity. 09/11, October 7. And then he says, eventually, most of you will be killed. Like the lord lays this out in Moses. He says, most of you will be killed and the few that are left will be exiled among the nations And then he says, but from there, you'll remember me and I'll bring you back to the land.

Like very specific. It's not, these are, this is not general prophecies. These are like really specific and here's what's crazy is when you look at Israel's history, this has happened to them multiple times. Really, you could say two complete times but you could even say three times. This has never happened to another nation in the history of the world ever And yet they have these scriptures in which they claim to have this encounter with this God who said, if you obey me, you'll be blessed, you'll be in the land.

If you don't, here's what's gonna happen. It has happened to Israel in their history demonstrably multiple times, something that's never happened before in the history of the world. And that's not something that you can manufacture. That's not self fulfilled prophecy. They didn't say, hey, let's prove that this book is true.

Most of us will get killed. You know what I mean? Like, let's do a holocaust. You know, like, that's just not how it works. So, first of all, just to look at the fact that in, you know, for me, like my parents' lifetimes, Israel was reestablished.

The word of god was fulfilled and they're in the land but the lord says, if you obey, if you don't obey me, if you don't obey me, then here's what I'm going to do and so, I'm going to step back, Trinity. Go to slide nine This is Deuteronomy four Moses says, the lord your god is a consuming fire. He is a jealous god and that he's saying, look guys, god says, I actually care. Like, when you love me and obey me, when you don't, I actually care. Like it hurts his heart.

There's emotion there. And then the Lord says, this is how important it is to me. When you become the father of children, you become a father, and then you become a grandfather, and you've remained long in the land. God says, this is what's going to happen. When you guys enter the land and you act corruptly and you make an idol, you start actually worshiping other gods.

You actually go so far. You don't just, it's this is not just like, hey, you know, Cory hasn't been coming to church lately. This is like, he's at home bowing down to idols, okay? Like, it's this has gotten really far. Like, sorry for picking on Cory.

It's better than picking on a stranger.

What's your name, ma'am?

No, just kidding. They make an idol in the form of anything, and they do that which is evil in the sight of the Lord God to provoke him to anger. God says, I call heaven and earth as my witnesses. Can you imagine being in court? And god says, your honor, I call heaven and earth as my witnesses against this person and then he says, this is what's going to happen.

You will surely quickly perish from the land that you're going over the Jordan to possess it. You won't live long on it but you will be utterly destroyed and the lord will take the few that are left and they will scatter you among the nations as prisoners of war essentially, right? This is just throughout Deuteronomy and Leviticus, you'll see this statement that's being made here multiple times. This is really clear. I wanted, this is like so difficult but I and I it requires so many qualifications.

I want to go to the next slide. This is the Nova Festival. The day of the attack. The entire festival revolved around, if you go to the website, it revolved around that was at night and then during the day, this Buddha, it was like a big blow up Buddhist statue. Now, I just want to say first of all, I'm not saying those kids deserved what they got in any way, shape, or form.

Like, I I'm a weirdo. I, like I said, Bluegrass Festival. Like, I love music festivals. Like, I like going and dancing like an idiot. I get it.

I identify with kids. Just whatever. That that does not call for being slaughtered and murdered and raped. But when you look at the words of Moses, it's and you look at what's unfolding in the earth. It's really hard not to say, Moses, the lord through Moses said, when you make an idol, you'll be utterly destroyed and then you'll be scattered among the nations and in a small prophetic way, what we've seen this past year, it is a prophetic picture.

It is an echo along the way of the ultimate fulfillment that's coming, Okay, in a in a in I want to be clear. Right now, we as Christians, as followers of the Jewish Messiah, our mandate and I'm giving you the end of the message. More than almost anything else in the world is to stand with the Jewish people in this hour. Okay. So, I don't want you to misinterpret what I'm saying here is is this being an indictment.

The point is, Israel as a nation is not an overwhelmingly nation that's committed to the lord. It's a very secular nation and the covenant that they made as a people with god, you can see these things being fulfilled. Now, I want to go back to the Antichrist. Let's get back to the Antichrist, shall we? Judges five, Zechariah.

Okay. Skip forward two slides. Keep going. I'm sorry. I'll tell you Trinity 21.

Go to slide 21. This is brutal. This is rough. After a year, the leader of Hamas, Yahya Sinwar, the guy who was responsible for all of this. He end up finally getting killed, okay?

He, the guy that they were looking for, all of a sudden, we get this picture. Go to the next slide. It's, I mean, it's a little bit more of a close-up but this is the guy that caused all of this trouble. This is the guy that mobilized the entire IDF. This is the guy that led to hundreds of thousands of people protesting in European, in American cities, all over the this is the guy who started it all.

I wanna look at Isaiah 14. Isaiah 14 is one of the most important passages in the entire Old Testament that talks about the Antichrist. Yaya Senwar is not the Antichrist. He's not Cicera but like Cicera, he is a picture of the Antichrist. Here is a passage from Isaiah 14.

It's talking about the Antichrist. It's a passage that strangely, like it starts out talking about the king of Babylon and then it just bleeds into talking about Satan And then it just bleeds into talking about the Antichrist, and you almost don't even know where one ends and the other starts. You go, why is that? Well, because Satan and the Antichrist are basically the same. The Antichrist is just Satan's human sock puppet for all intents and purposes, you know?

I'm going to persecute you.

Sorry, I always do that. Okay. So, the lord is rebuking Satan and he goes like, look, you think that you're this great king. He goes, all the kings of the earth, they they have royal burials. They have sepulchres.

All this, he goes, you you you wanna be great. You wanna ascend and be like god. He goes, no, but here's what's gonna happen. He says, you will be thrust down to hell, to Sheol, to the recesses of the pit. Those who see you will gaze at you saying, is this the guy?

That's the guy. Is this the man who made the whole earth tremble, who shook kingdoms, who turned the whole world into a desert, a wilderness, and destroyed its cities, who did not allow the prisoners to go home? Like, looked at that, and I'm, you know, I'm just looking at this picture. I'm like, god, could you make it more clear? Yaya Senwar's life dies.

The guy who refused to let the prisoners go home, who extends the war, who refuses to negotiate for peace, which is what humans do. They try to find a way that people don't get killed. He was looking for a way that more people would get killed because that is what is motivating his ideology. And then he says, all the kings of the earth, they they when kings die, they lie in royal sepulchres. He goes, they each have their, you know, royal graves.

He goes, no, but you're thrown out. You don't have it. You're like a worthless branch, a rejected branch, one translation says, covered by those slain with a sword, like just in a rocky pit of bodies, in a rocky pit like a trampled corpse. You will not join all these other kings in a in a glorious burial because you destroyed your own land. You killed your own people.

That's exactly what Hamas did. They are willing to sacrifice their own people in order to win the hearts of the world who believes it's all Israel's fault. It's exactly what they do. As, Golda Meier said years ago, the Palestinians will have peace when they learn to love their own children as much as they hate the Jewish children. And the reality is the the mind virus of radical Islam will radical religion.

I don't care any radical like fundamentalist Christianity can distort your brain. But fundamentalist radical Islam is a mind virus that leads people to become inhuman animals and it so here again is just another picture. I'm just like every day I open the news and I'm like, yes, like this, you're in heaven kind of winking. Like, if we pay attention as to the words like Isaiah 14, Yahya Sinwar is not the final guy but the final one is coming. It's coming.

Let me hit one other issue and then I wanna get to the wrap up the application. So, slide 25 Daniel 11 is another chapter that's one of the big towering prophecies in the Old Testament that's so important and in Daniel 11, just to simplify, this is talking about the time period in history after Alexander the Great died and after he died, his successors were fighting for his empire. It was about thirty years there that they were fighting. And you end up with these different dynasties. And after about twenty years, you really have two major dynasties.

One is in the North, it's called the Seleucid Dynasty and the other one is in the South called the Ptolemaic, it's in Egypt. In fact, just skip to the next slide, it's a map, Trinity. So Daniel 11 is dealing with the time when that's what the Middle East look like in terms of the empires. You have the Seleucid in the North and Israel is pretty much right in the middle. Israel gets caught in the middle between these two big empires or dynasties And the eighth king, okay, the eighth king of the Seleucid dynasty was a guy named Antiochus Epiphanes, horrible horrific guy.

He ends up invading Israel, makes Judaism illegal, you know, being Torah observant was illegal. He end up killing I want to say like 60,000 people, exiled another 60,000. Brutal, brutal dude. He is the primary type of the Antichrist in the entire Bible. He is the most significant picture of the Antichrist, either him or Nebuchadnezzar.

And in Daniel 11, he's called the king of the North and he's a picture of the Antichrist. So the Antichrist is called the king of the North and he he's in conflict with the king of the South. Okay. So, a little bit technical here and we're covering a lot in thirty seconds. Go to this, go to this next slide.

This is Netanyahu at the UN. Yep. Couple months ago, like two months ago. And amazingly, his charts say the curse and the blessing, the blessings and the curse, which is, again, if it's when you look at the passages that talk about the blessings and the curses, those are the passages that make the events of October 7 in this past year like you go, oh my gosh, this is so like biblical prophecy is unfolding with specificity right in front of us. And those are the terms that he used, but he's referring to the nations right now that are emerging as the Middle East is changing.

He's referring to the nations that are actually friendly to Israel versus those that are adversary and hostile. You have, he has right there on the curse, the hostile nation, Syria, Iraq, Iran. On the blessing, he has Egypt, Saudi Arabia, Sudan, and The UAE and Egypt and Jordan, okay? Because Egypt and Jordan entered into peace treaties with Israel long long time ago. More recently, we had The UAE with the Abrahamic Accords and so forth.

Well, then, go to the next slide just a couple weeks ago. All of a sudden, this guy emerges who's a former, like, Al Qaeda leader, and he overthrows Bashar al Assad, who's one of the most long established dictators in the Middle East. And all of a sudden, one of the most pivotal nations in the Middle East is now controlled by a Sunni terrorist organization that's trying to pretend to be peaceful, okay? And, okay, what this means geopolitically is that Turkey has basically just taken over Syria because this group is basically a proxy, a junkyard dog of Turkey. So go back to the slide of Netanyahu.

To the curse, add Turkey. Okay? So, Turkey would be just above Syria. That's the new map that has emerged. Benjamin Netanyahu holding up signs, quoting Moses, literally has a picture of Daniel eleven.

He's like, this is the new Middle East right now. And since then, it's evolved even more to where I'm like, the geopolitical landscape as described by Daniel. Thousands of years ago, like think about this, a week before the election, all of the best AI, algorithms, think tanks, they could not tell us who was going to win the election with certainty. The weathermen can barely tell us the weather a week out. Right?

Two thousand five hundred years ago, the biblical prophets are naming things that are in the news this week. Well, they just got lucky. Well, what about this other? Well, they got lucky there too. Well, what about the well, that that also was lucky.

Like at a certain point, how many points of luck? How many coincidences do there need to be before you go, oh, wow, this book actually is inspired. So I'll just say, you know, again, I know this was almost like a little technical. Is this making sense? Okay, here's my one question.

I just invited you all to interact. Does what I said make any sense? Yes. What how then should we live? Like, what does this mean for us right now?

Obviously, Brian can do a 13 series of sermons on how we should live. One of the biggest things right now for me, This past year dealing with these guys set themselves forward as leaders in the church, apostles, godly men, and they've been sexual predators like their entire ministry and then you see the pattern in all of these ministries. It's you get, oh, okay. So, let's say you get some woman, young gal, she joins a ministry. She thinks this guy is like basically in between her and Jesus.

You know, he's like an apostle. He's this godly and then he starts lying to her and telling her, god told me this. God told me, my wife's going to die and you're going to be my new wife. And they go, really? God told you that?

Like, that spiritual manipulation and abuse of the worst form and then, he begins, you know, eventually after whatever and you know, ends up using her and then, ten years later, twenty years later, she gets up the courage and she speaks out and she says, yes, I participated but that man did this to me. That man twisted my brain and then the entire church, her home, the congregation, the house of god attacks her and says, oh, you're probably a fluzy or this or that or you, you know, and and then says, and they protect the predator. The entire Bible is focused on the underdog and the little people and the and the little ones and I and I've been looking and I go this entire church system is defending the hotshot, the big guy, and demonizing the little ones. Like, this is so the the basics of our faith is we are people who, we, first of all, we are the underdogs. We are the foolish ones that he chose according to the world and we are supposed to be people who stand up for and defend the underdogs, right?

Like, this is basic and so when I look at what's happening with Israel right now, they are the single most hated, persecuted, hunted, murdered minority people group in the history of the world. No one has come close and yes, you go, but that flies in the face of popular stereotype. Yes. They've been very successful people. That does not do away with the fact that they have been the single most hunted, hated, persecuted people in the history of the world.

And every you know, they have songs. They're like, tried to kill us. We survived. Let's eat. I mean, you know, before Passover.

It didn't work. You know, like, every generation, there's like a new effort. Someone else comes along, whether it's the Christians or the Muslims or the Russians or the Romans, like someone new. And we have failed miserably. Like last round, World War two, as the church for the most part, overwhelmingly, most of us, yes, there were some that did good, that risked their lives, that stood for the underdog.

Most of us, what we did as Christians, when people saw their neighbors literally being dragged out of their homes into the streets, they politely closed their curtains and stepped away. And so, you know, me personally, I I learned about the Holocaust like the first time when I was in third grade. It was like one of these weird moments as a kid that I learned about and I like still to this day remember thinking, how could they have let this happen? How could anyone have let this happen? And it was like, I got the answer and it was because they did nothing.

They stood back and did nothing. They were silent and I at in third grade, I said, god, if I ever live in a moment in history when when that evil rears its head again, I'm not going to shut up. I'm going to stand up and I believe that, you know, we all can look back at World War two and say like, you know, Christians fail but we would do better and then people go like, do you want to know what you would do during World War two? What are you doing right now? That's it.

Whatever you're doing right now, that's it because we're here again. And it's just like nothing has gripped me more with this need to stand with Israel. And, you know, we as Christians, we love to get together and talk about, oh, like, listen, like, you guys, you silly Jews don't understand your Bible. Let me explain it to you. You know, we all know the term mansplaining.

I've come up with a term called Gentilesplaining. Like, we just think we have it all figured out and listen to me, you silly Jews. And we haven't even taken the time to stand with them in their most painful, perplexing hour. Unless we're willing to do that, then we have no right to start trying to tell them what they need to believe at the most central core, central part of who they are. Right?

We think, oh, hey, you know, and listen to like, it's insane. So, this hour, I'm going to end with a verse from Jesus is all of the discourse. The final slide, Matthew 24. I'm not going read the whole thing. When the disciples asked Jesus, explain to us the end times.

Right in the middle of it, he referred to the little period right before redemption, right before the return of Jesus. He referred to it as the period of birth pains. He described his birth pains and it's well understood that the people of god that Israel and the church, those that are grafted in, that we worship the god of Israel, that we would suffer a period right before redemption that it they liken to birth pains. Now, we're in this together. We've seen many echoes along the way but there is one final real season of birth pains and we very well might be like just at the front end of that.

Birth pains are real. Whether or not we're in them yet or just on the other side. I'm not sure yet. We're getting there. With all of this understood, looking out at the world, you don't need to understand the Bible to know that humans are being treated horribly.

It's time for us to stand up, to count the cost, and believe me, it hurts. There is loss. There is pain. You will lose relationships. People will hate you.

You can get attacked. When you stand with someone and simply say, this guy and his family have a right to exist, to raise their kids in peace somewhere without being killed. People will attack you for that. And it's all evidence of the fact that the Bible is true and Satan is very angry. I always say, you know, if god is done with Israel, someone forgot to tell the devil.

I'm going to pray and then I'm to call up Brian for some prayer and ministry time. So, father, if for this hour that we're in, this this painful hours, we look out at what the global Jewish community is experiencing right now, terrified. Where am I going to send my kids to college? Even in The United States, where will my kids be safe? As we sit back as a spiritual community and we try to wrestle like, what should we do?

We just ask that you would give us your heart. We don't have to understand it all. We ask father that you would take a drop of your heart that warrior that's in your heart, that defender that's in your heart, that that one that fights for the cause of the underdog and the little one that stands up for the oppressed and the needy and the forgotten and the afflicted, those that are suffering, the downtrodden. You're the god of the little ones. We ask that you would put your heart into our hearts.

Let this house be a house that reflects your values. Let us be a people who defends the cause of the orphan and the widow and the rejected and the hated. Let us be a people who don't look to the big platforms and all of the sensationalism and the hype that's all around us that just as a humble people, we do our best to love you with all of our hearts and as an extension of that, that we would love our neighbors as ourselves. As if they're our own family members. So, as a house, we lay our hearts before you.

We lay our hearts on the altar. Father, we say, here we are. Pour your hearts into us. Give us the strength. Give us the clarity, the moral clarity.

To be a people who lock arms with our neighbors to defend the cause of the afflicted that we would be more like you. Father, that we would be your ambassadors and your children, your representatives. So, we commit these things to you in the name of your son, Jesus. Amen.

You take a moment and just talk to him from your heart Thank you for your great, steadfast, enduring love demonstrated throughout the generations towards Israel. And lord, if you are loving and steadfast and faithful to them despite all that they have said and done. Oh, there's hope for my soul, Lord. Thank you for your demonstration of faithfulness and love towards me. Now, you take a moment and in the stillness of your heart, just connect some dots or allow the Holy Spirit to connect some dots between God's covenant relationship and enduring steadfast love demonstrated towards Israel and that same expression of enduring love towards you.

You know where you've been, what you've done, how you've messed up, have you even if in your heart been rebellious, and he still loves you. With your great love, will you conquer our hearts, God? Your word says, with one glance of your eye, you have ravished my heart, my beautiful one, my bride. When we even think about thinking about him, He's just undone. Cast the gaze of the eyes of your heart towards him this morning.

Return to him. Put aside your rebellion. Drop your excuses. Run to him. Thank you, Jesus.

Just talk to him from your heart

love Lord,

you Thank you for your great love, your patience towards us Lord, we also thank you for your justice and an expression of your justice, which is wrath. Your unmitigated antagonism towards sin and evil in all of its forms and manifestations. When we return to you, you don't take our sin, you don't take our rebellion, and just say, well, it's okay. You don't just sweep it under the carpet because if our sin is not punished, then you are not just and if you're not just, you're less than perfect and if you're less than perfect, you cannot be god. You must punish sin and our rebellion.

The most complex and complicated problem in the history of the universe requires the most brilliant solution. Unfathomable by philosophers and scholars and cult leaders. You sent your son as a man to pay the price for our sin and rebellion. So that the righteous requirements of the law could be perfectly fulfilled in the sacrifice of your son. That your wrath would be appeased so that with full integrity, you can open your arms to welcome us home.

Oh, you're so smart. I love how you've done that. Thank you, Jesus. In Jesus name, amen. Today, we have worshiped the lord singing.

We have worshiped the lord by honoring and deeply considering the word that was preached. Let's worship the lord one other way by bringing our tithes and offerings to him. And just before we do that, Hold on. Hold on. Pause.

I gotta look up a verse. Hold on. Where is it? We literally talked about this Got it. Sometimes, when I sit here and we're having a conversation Sometimes there it will be as if I see a picture in my mind's eye and this happened with you last week or the week before last but sometimes it's as if the congregation that I'm looking out over, they just kind of become black and white.

Now, you're special, wonderful, and unique just like everyone else. But like, it's like, it's like all of you go black and white and then there's somebody that looks that appears as if they are in color and and I have walked with the lord long enough to know like, oh, the lord wants wants to show me something about that person or group or or family or something and then, I say, okay, lord, what do you have? And sometimes, he will show me something about a person and it's just for me. Sometimes, it's for me to share and the best way that I can describe it is at it's as if he gives me a glimpse of his heart and and a summary of his interactions with that person, right? And so, we're about to go into offering an announcements the next way that we worship the lord and all of you went black and white, sorry and then, Elisha just stood out to me in color and I feel like the lord put this on my heart to share with you.

We've talked about it here at Tribe recently but in Psalms 27 verse eight, the passage is, my heart has heard you say, come and talk with me and my heart responds, Lord, I am coming. Eager to meet with him and I feel like the picture that the lord put on my heart to share with you, Elisha, is that there is great outward increasing favor on your life. You at school, your place of ministry at the church that you that you go to in Riverton, friends and family, and it is you're seeing it and others see it. But the Lord says, it's only because of the quiet, still, secluded intimacy that you have cultivated with me. The lord says, I have heard every single time in this in in the quiet place, in the secret place where you have cried out and said, lord, I give you everything.

My life is yours. I want more of you, god. He's heard every single cry and he's writing it down. I hear you, son. I hear you, son.

And the relationship that you have cultivated in intimacy now will begin to bear fruit in the natural. Natural. Yeah? So, a couple men right here, Jay, like these three men, just come lay a hand on Elisha's shoulder. Let's pray for him and then we'll get back to what we have.

I'm going to be still for just a moment and maybe these words would pray over. These men would pray over him. Thank you, Jesus. Jesus. In a world, father, where so many people are concerned with the outside and the outward appearance, thank you for Elisha Vetter and the investment that he's made in the inner life that nobody sees.

Lord, thank you for placing within him a hard cry that yearns for you. And I feel like the Lord would say, I hear you. And this is my this is my beloved son in who I'm well pleased. And as the results of investing in in stillness and quiet and intimacy and isolation that you begin to see more fruits of that out in the natural. Thank you for the favor that is on his life.

We command a blessing over Elisha Vetter. In Jesus name. Amen. So, I guess if you want a word, sit in one of these three seats next week. I I don't know.

Out of an expression of telling the lord, I love you and I trust you Every week, we create an opportunity here at Tribe for you to worship the lord by bringing a portion of your finances to surrender to him And we tell him, Lord, thank you for all that you have done in our life. Thank you for all that you are doing. And by way of telling you I love you and I trust you. I surrender a portion of my finances. And that is called the tithe.

And then anything that you give above and beyond a tithe would be an offering. And there are couple of ways to do that. If you have cash or check, you can drop it over there by the Christmas tree that's still by the swinging saloon doors. There's a little box there. You can also go to go to tribejh.com and there's a link for for giving.

You can give that way. Most people are generous through their smartphones and if you open up a new text to 84321, you can type in any amount. Press send. If it's the first time that you're giving, you'll be sent a little link. You can enter your bank card information and then after that, it's as easy as texting a friend.

Why don't I pray over the offering? We'll share a couple of announcements with you and then we'll get out of here. Lord Jesus, thank you for being good to us. Thank you for the jobs that we have. Thank you for the financial resources that flow through us.

We want to be good stewards of your financial blessing and by telling you, we love you and we thank you. We surrender a portion of our finances back to you by tithing to our local church whether it's tribe or the church that you are visiting us from. God, I ask that you would receive these tithes and offerings. You would use them to make your name famous here at Tribe in Jackson Hole, the surrounding region, and to the uttermost bounds of the earth. Thank you.

In Jesus name, everybody said, amen. Joel, thank you so much for bringing the word. It really threw me a curveball because in our conversation, I thought that he was going to be the subject that he was going be preaching on this morning was should we should we baptize the Nephilim pilots of the orbs that are on the East Coast? I don't know why he didn't go with that message. Maybe next week.

We have a board member here who probably can drill down into the bylaws to see if according to the bylaws, I'm actually able to officiate a Nephilim wedding. I don't we have to check with the bylaws on that. So, Joel Richardson, you can go to his website, joel'strumpet.com. Is that correct? Joel'strumpet.

You can go to joel'strumpet.com. He is a much bigger author than he led on. He has authored some books with the titles of Islamic Antichrist, Middle East Beast, When a Jew Rules the World, Mystery Babylon, Sinai to Zion, and Mount Sinai in Arabia are just some of the titles of books that he's written so you can go to Amazon or wherever you buy or listen to books, you can check him out there as well. At the end of service, he'll be around. Also, this evening, he will be invited to share for just a moment at our monthly gathering on the town square in support of Israel.

How many of you have been to one of those gatherings before? They are they're they're they're they're something. It it's I would you're all invited and I would encourage and implore you to to come and be a part of one of those gatherings. Your attendance and appearance does not mean that you wholesalely across the board condone the actions of any one person or any one group because it's impossible to do that. I think a lot of people are afraid.

They're like, well, who's perfect? Nobody's perfect. So, we'll just get that out right from the front. Nobody's perfect. Your appearance, your attendance sends a beautifully strong message to our local Jewish community that as they are surrounded by enemies around the world and attacked and persecuted and your your your appearance says, you're not alone and you will be surprised at how many people from the Jewish community that attend these gatherings that just tell you thank you.

Like, wow. I I I had no idea and what we do is it's it's not a rally. It's it we intentionally call it a gathering and there are members from the Jewish community come, and our purpose is twofold. Number one, to call and to continue to raise awareness that Israel is facing a seven front war right now, still to this day. We we the the new cycle is so short and quick.

Is it a is it a bomb cyclone storm in the East Coast? Is it a quademic? Is is it orbs? Is it Tesla trucks? Brazil?

Like, ah. And like, Israel just gets just dropped out of the new cycle. But I tell you what, the people in Israel have not forgotten about what's happening in Israel. Number one, Jews around the world have not forgotten about what's ongoing in Israel. Jews in this community have not forgotten and so, we stand with Israel when we gather.

That's number one and then number two, we join our voices calling for the release and the return of still over a 100 unaccounted hostages. Being held and separated from their friends and family and loved ones. So, that's what we're there for and now, we also go to build relationships, say hello, introduce yourself to them. They'll they'll be lots of strangers there and that is the the the first announcement, the. 5PM.

5PM on the town square. Dress warm. Okay. And it only goes about thirty, forty minutes? Yeah.

Yeah. Also, there are opportunities to serve if you call tribe home. We don't do like a membership process here. Like, and maybe some of you like, how do I sign up? I wanna become a member.

Like, ah, like, let me do the membership thing. That is just not really what we do. Sorry, but if you want, if you want to call tribe home, just like in your home, as a member of the family, you help set the table, you help cook the meal, you help clean up after the meal, you help do the dishes. Similarly, there are opportunities for you to be a part of our tribe family and call yourself a member of the family by serving here at tribe. There is a whole setup team.

We transform this place from a bar. Lanisha's walking around early, splashing holy water on things. We we we take we take it down from a bar. We set up this setting. There's our production team that comes in and sets up this.

It seems like really simple. It's on purpose but there's a lot that goes into it. We have a whole environment in the conference room for our tribe kids that needs set up and it also needs tribe kids volunteers and then at the end of this, we gotta turn it back into a bar and be consecrated if you will. Shake the dust off our feet and walk out the door and so, if you are, if you would like to call tribe home, then, be a part of the family and serve. So, is Adam in here?

Where's Adam? He's probably out patrolling the halls. Would you go grab him? So handsome as his hair grows out longer. You want to present him?

Yeah. Yeah. Wait, is he single right now? No. Oh, no.

No. No. No. He's in a. Okay.

Yeah. Yeah. No. Won't. I was joking when I said.

There he is. So, Adam coordinates our greeters and ushers and so, at the end of service today, you can go to him and say like, sign me up, coach. He puts a schedule together and it would be so awesome to have your help setting up and and tearing down. Lanisha, right here. Wave your hand.

She's she leads our prayer ministry team and at the end of the service today, over by my new friend, Elijah. Elijah? Over by Elijah, Lanisha will be there. If there's anything that you need prayer for, she would love to agree with you in prayer. Also, Kelsey is in Tribe Kids and if you would like to serve in Tribe Kids, just talk to Kelsey right there and.

Nancy and Goody. Nancy and Goody's. That sounds funny. I should explain that. So, Nancy coordinates and often brings our little yummy treats and so if you're like, oh, like I don't want to stack chairs and I don't really like kids but I get it.

But if you'd like to bring some some breakfast tasty num nums, you can see Nancy. She'll get you on the schedule for that. Did I get everything? Lord Jesus, I pray for our tribe family. Thank you so much that Joel Richardson and his family are a part of our tribe family.

Lord, we command a blessing over Joel and his ministry in many ways. He has been the only person that has responded to your call to stand in the gap, to stand in the breach in the wall, and call out truth to huge global ministry organizations and calling them to repentance and calling them to tell the truth and that places a huge target on his back. Jesus was, Jesus, would you bless him? Jesus, would you anoint his words? Would you anoint his ministry and thank you for his ministry to us today.

Lord Jesus, I command a blessing over each and every member of our tribe fam here today. Help us to be like Daniel 12 that says, many who are wise in those days will shine bright like stars. Use our lives to shine bright like a star in this valley to the nation of Israel and to our spheres of influence. We thank you so much and we love you, Jesus. Would you just tell him in a whisper, I love you.

Jesus, I love you. Thank you for today. We pray these things. In Jesus name, the strong son of god and everybody said, amen. Amen.

I love you so very much. Have a great week and remember, happy birthday, Lizzie.

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