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New Wineskin, New Capacity

November 18, 2024 · New Wine

Scripture referenced

The passage this message was preached from, in full, with every other passage it reached for.

  • Matthew 9:14-17 read aloud as the primary text on new wine and wineskins

    14 Then John’s disciples came to him, saying, “Why do we and the Pharisees fast often, but your disciples don’t fast?”

    15 Jesus said to them, “Can the friends of the bridegroom mourn, as long as the bridegroom is with them? But the days will come when the bridegroom will be taken away from them, and then they will fast.

    16 No one puts a piece of unshrunk cloth on an old garment; for the patch would tear away from the garment, and a worse hole is made.

    17 Neither do people put new wine into old wine skins, or else the skins would burst, and the wine be spilled, and the skins ruined. No, they put new wine into fresh wine skins, and both are preserved.”

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Luke 5:33-39

read aloud as a parallel account of the new wine and wineskins teaching

33 They said to him, “Why do John’s disciples often fast and pray, likewise also the disciples of the Pharisees, but yours eat and drink?”

34 He said to them, “Can you make the friends of the bridegroom fast, while the bridegroom is with them?

35 But the days will come when the bridegroom will be taken away from them. Then they will fast in those days.”

36 He also told a parable to them. “No one puts a piece from a new garment on an old garment, or else he will tear the new, and also the piece from the new will not match the old.

37 No one puts new wine into old wine skins, or else the new wine will burst the skins, and it will be spilled, and the skins will be destroyed.

38 But new wine must be put into fresh wine skins, and both are preserved.

39 No man having drunk old wine immediately desires new, for he says, ‘The old is better.’”

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John 3:1-21

read aloud to examine Nicodemus wrestling with the new wine Jesus offered

1 Now there was a man of the Pharisees named Nicodemus, a ruler of the Jews.

2 The same came to him by night, and said to him, “Rabbi, we know that you are a teacher come from God, for no one can do these signs that you do, unless God is with him.”

3 Jesus answered him, “Most certainly, I tell you, unless one is born anew, he can’t see God’s Kingdom.”

4 Nicodemus said to him, “How can a man be born when he is old? Can he enter a second time into his mother’s womb, and be born?”

5 Jesus answered, “Most certainly I tell you, unless one is born of water and spirit, he can’t enter into God’s Kingdom.

6 That which is born of the flesh is flesh. That which is born of the Spirit is spirit.

7 Don’t marvel that I said to you, ‘You must be born anew.’

8 The wind blows where it wants to, and you hear its sound, but don’t know where it comes from and where it is going. So is everyone who is born of the Spirit.”

9 Nicodemus answered him, “How can these things be?”

10 Jesus answered him, “Are you the teacher of Israel, and don’t understand these things?

11 Most certainly I tell you, we speak that which we know, and testify of that which we have seen, and you don’t receive our witness.

12 If I told you earthly things and you don’t believe, how will you believe if I tell you heavenly things?

13 No one has ascended into heaven, but he who descended out of heaven, the Son of Man, who is in heaven.

14 As Moses lifted up the serpent in the wilderness, even so must the Son of Man be lifted up,

15 that whoever believes in him should not perish, but have eternal life.

16 For God so loved the world, that he gave his one and only Son, that whoever believes in him should not perish, but have eternal life.

17 For God didn’t send his Son into the world to judge the world, but that the world should be saved through him.

18 He who believes in him is not judged. He who doesn’t believe has been judged already, because he has not believed in the name of the one and only Son of God.

19 This is the judgment, that the light has come into the world, and men loved the darkness rather than the light; for their works were evil.

20 For everyone who does evil hates the light, and doesn’t come to the light, lest his works would be exposed.

21 But he who does the truth comes to the light, that his works may be revealed, that they have been done in God.”

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John 19:38-42

read to show that Nicodemus came around and helped bury Jesus

38 After these things, Joseph of Arimathaea, being a disciple of Jesus, but secretly for fear of the Jews, asked of Pilate that he might take away Jesus’ body. Pilate gave him permission. He came therefore and took away his body.

39 Nicodemus, who at first came to Jesus by night, also came bringing a mixture of myrrh and aloes, about a hundred Roman pounds.

40 So they took Jesus’ body, and bound it in linen cloths with the spices, as the custom of the Jews is to bury.

41 Now in the place where he was crucified there was a garden. In the garden was a new tomb in which no man had ever yet been laid.

42 Then because of the Jews’ Preparation Day (for the tomb was near at hand) they laid Jesus there.

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2 Corinthians 5:17

cited by a congregation member connecting new creation to the new wineskin

17 Therefore if anyone is in Christ, he is a new creation. The old things have passed away. Behold, all things have become new.

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Psalm 2

referenced to describe Jesus ruling nations with an iron scepter

1 Why do the nations rage, and the peoples plot a vain thing?

2 The kings of the earth take a stand, and the rulers take counsel together, against Yahweh, and against his Anointed, saying,

3 “Let’s break their bonds apart, and cast their cords from us.”

4 He who sits in the heavens will laugh. The Lord will have them in derision.

5 Then he will speak to them in his anger, and terrify them in his wrath:

6 “Yet I have set my King on my holy hill of Zion.”

7 I will tell of the decree. Yahweh said to me, “You are my son. Today I have become your father.

8 Ask of me, and I will give the nations for your inheritance, the uttermost parts of the earth for your possession.

9 You shall break them with a rod of iron. You shall dash them in pieces like a potter’s vessel.”

10 Now therefore be wise, you kings. Be instructed, you judges of the earth.

11 Serve Yahweh with fear, and rejoice with trembling.

12 Give sincere homage to the Son, lest he be angry, and you perish on the way, for his wrath will soon be kindled. Blessed are all those who take refuge in him.

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Isaiah

referenced for the image of the returning Messiah treading the winepress with the blood of his enemies

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Ezekiel

referenced for God withholding rain from nations that refuse to celebrate the feast of Sukkot in the millennial reign

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Luke 9:23

cited by a congregation member on taking up your cross daily as a step toward a new wineskin

23 He said to all, “If anyone desires to come after me, let him deny himself, take up his cross, and follow me.

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Recap

The message in order, in a few minutes of reading.

This message was part two of an ongoing series on new wine and new wineskins, drawn from Matthew 9, Luke 5, and John 3. Brian used the story of Nicodemus to put flesh on what Jesus meant when he said new wine cannot go into an old wineskin. The central question the congregation was left sitting with: what is the actual condition of your wineskin right now?

What was said

Brian opened by recapping where the series had landed the week before. The new wine, specifically, is Jesus coming to fulfill the law and establish a new covenant, a new way of having right relationship with God. Broadly, it is any new way God is moving. That was settled ground. This week the conversation moved to the container, the wineskin itself.

The congregation read through John 3 together, with people trading off on the mic, and Brian posed two questions to hold while reading: what is the new wine in this passage, and what could be the new wineskin? What followed was a live, back-and-forth discussion. People noticed that Nicodemus was standing in front of something genuinely new, miraculous signs he could not explain from within his existing framework, and that Jesus kept offering him the same new wine from several different angles without softening it to fit Nicodemus's categories.

Out of that discussion came the working definition Brian put on the screen: the wineskin represents a person's capacity to receive and adapt to a new work of the Holy Spirit in their life. Several people in the room built on that. One noted that before a person receives Jesus, the spirit is dead, and that the old wineskin of trying to relate to God through religion or law simply cannot hold what Jesus is offering. Another made the point that a wineskin is not meant to hoard. It is meant to pour out, and a new wineskin filled with new wine is meant to be given away.

Brian then ran what he called a stretch test. He named a series of things that reveal whether a wineskin is soft and supple or brittle and used up: whether church has to meet in a building on Sunday morning, whether the Holy Spirit is allowed to move in power today or was retired when the canon closed, whether there is room for the full picture of Jesus, not only the gentle lamb but the lion of Judah whose robe, the Bible says, will be stained with blood when he returns. Each of those, Brian said, is a place where an old wineskin will crack.

Brian tied a bow on Nicodemus by jumping to John 19, where Nicodemus shows up at the cross carrying seventy-five pounds of burial spices. Brian pointed out what that act cost him: his cleanliness under Jewish law, his standing in the Sanhedrin, and his ability to celebrate Passover. Nicodemus did get a new wineskin, and it cost him something. Brian said plainly that he felt that was the direction for the following week's conversation: a new wineskin will cost you.

The service moved into communion from there. Brian connected the new wine of the communion cup directly to the series, noting that Jesus at the Last Supper was himself pouring out new wine over an old religious ceremony, reloading the Passover with deeper and final meaning. The invitation was to come to the table asking the Lord to show whatever is brittle, and to ask for the capacity to hold what he is pouring out now.

Touch points

Things you could actually do this week.

  • Read John 3:1-21 this week with two different colored highlighters, marking in one color every place Jesus pours out new wine and in another color every place Nicodemus wrestles with whether it fits his old wineskin.
  • Ask yourself honestly what the condition of your wineskin is right now, and name at least one area where your thinking has gone brittle toward the way God might want to move.
  • If someone prays for you this week, be brave enough to ask them afterward whether the Holy Spirit showed them anything specific, and tell them if something shifted for you.
  • If you are carrying bondage, addiction, or a mindset that contradicts the gospel, find one person this week and ask them to pray with you rather than keeping it under a mask.
  • Sit with the closing question Brian left the room with: what price are you willing to pay for a new wineskin, knowing that Nicodemus paid with his standing, his cleanliness, and his place at the Passover table.

Doing a Bible study?

Here is a guide we have prepared for you: the passages in order, questions for the group, and room to write.

  1. Brian said that Nicodemus came to Jesus at night with what sounds like genuine curiosity, and that Jesus responded with patience but also with real challenge, never softening the new wine to fit the old wineskin. Has there been a time when someone loved you enough to say something hard rather than just comfort you where you were? What happened?
  2. Several people in the room offered the idea that the wineskin represents a person's capacity to receive and adapt to a new work of the Holy Spirit. What does that word 'capacity' mean to you practically, and what do you think limits it?

and 3 more questions in the guide

Open the study guide

Resumen en español

El mensaje resumido, en español.

Brian comenzó explicando el contexto de esta conversación, que ya lleva dos semanas y nació de una pregunta que hizo Nancy hace unas semanas mientras estudiaban la imagen del vino nuevo y los odres. La idea central es sencilla: Jesús usó esa imagen para hablar de algo viejo que no puede contener algo nuevo. El vino nuevo representa cualquier manera en que Dios se está moviendo, ya sea la salvación a través de Jesús o cualquier obra nueva del Espíritu Santo. El odre representa la capacidad de una persona para recibir y adaptarse a esa obra nueva.

Para ilustrarlo, la congregación leyó juntos el encuentro entre Jesús y Nicodemo. Brian señaló que Nicodemo, siendo maestro de Israel, tenía un odre muy bien construido, lleno de la ley y la tradición, pero ese odre no tenía capacidad para contener lo que Jesús le estaba ofreciendo. Jesús no lo regañó, pero tampoco lo consoló con palabras fáciles. Lo desafió con paciencia, diciéndole que lo que tenía para él no cabía en ese recipiente viejo. La pregunta que quedó abierta para todos fue: ¿en qué condición está tu odre? ¿Está suave y flexible, listo para ser estirado? ¿O está rígido y quebradizo, incapaz de recibir algo nuevo?

Al final, Brian llevó a la congregación a Juan 19 para ver si Nicodemo alguna vez llegó a recibir ese vino nuevo. Sí llegó. Fue él quien trajo 75 libras de ungüento para envolver el cuerpo de Jesús, lo que le costó su pureza ritual, su lugar en el Sanedrín y la posibilidad de celebrar la Pascua. Brian cerró con esta idea: un odre nuevo tiene un precio. No se trata solo de recibir cosas nuevas de Dios sin costo alguno, sino de estar dispuestos a soltar maneras viejas de pensar para que el Espíritu Santo pueda construir algo nuevo adentro.

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Pasajes bíblicos usados

  • Mateo 9:14-17
  • Lucas 5:33-39
  • Juan 3:1-21
  • Juan 19:38-42
  • Lucas 9:23
  • 2 Corintios 5:17
Read the full transcript 12,653 words
1:35 Good morning. There's plenty of seats up here in the front row. Plenty of seats in the front row. Yeah. Thank you.
1:46 Erin, there's plenty of seats in the front row too. Brittany. Let's stand together this morning. Oh, Madison, you were so quick. We're close enough in here that everyone's on the worship team.
2:05 Alright? Let's hear it. If you hear parts, sing it out. Let me pray for us as we get started. Lord Jesus, we come before you and we just thank you for today.
2:15 We bring our worship to you today because you are worthy. You know everything that brought us to this very moment right now. And we just purpose our hearts, minds, fix our eyes on you. Search us, oh God, this morning. If there would be anything that would keep us from entering into your presence today, reveal it, show us In Jesus name, let's just remind ourselves of what he did.
2:47 Amen.
3:23 Into the night. Then through the darkness, your loving kindness tore through the shadows of my soul. The work is finished. The end is written. Jesus Christ, my living home.
3:53 Just thank him with your worship this morning.
3:56 Who could imagine? Could imagine so great on mercy what I could fathom such boundless grace the god of ages step down from glory to where my sin and bear my shake come on the cross the cross has forgiven the king of kings calls me Praise the one who set me free. Hallelujah. Death has lost its grip on me. You have broken every chain.
5:08 There's salvation in your name, Jesus Christ, my living oh. You are. Picture this, then came the morning, came the morning that sealed the promise. You buried body began to breathe out of the silence the roaring lion declare the grave has no claim on it come on then came the morning is a victory yes it is hallelujah hallelujah praise the one who set me free hallelujah death has lost its grip on me you have broken every chain there's salvation in your name Jesus Christ my Jesus Christ my living all. Jesus Christ, my living all.
7:28 Let's just make this our prayer this morning. Just sing it to him. Hallelujah. Praise you, Lord. That's what we're here to do this morning, to lift our voice and worship to him.
7:37 Sing it out. Hallelujah.
7:42 Praise the one who set me free. Hallelujah death has lost its grip on me you have broken every chain mess of it shine in your name there's salvation in your name Jesus Christ my Jesus Christ my loving heart. You are. Just thank him this morning. Oh, we thank you, Jesus.
8:53 Oh, just thank him this morning. Oh, thank you, Jesus. Oh, oh, thank you, Jesus. Oh, we thank you, Jesus. Hallelujah.
9:18 Hallelujah. Praise the one who set me free. Hallelujah. Death has lost its grip on me. You have broken every chain.
9:37 Let salvation shine in your name. Jesus Christ, my living. Oh, yes. You are. Yes.
9:53 You are. Yes. You are. Lord, you are our hope.
9:57 Forgive us this morning for where we've put our hope in places other than you, in our finances, in our own strength, whatever it is, Lord. We just declare your holiness today for a thousand generations. Yes, Lord. We're gonna teach you a new song. It's not new, but maybe new to tribe.
10:22 And if you know it, just sing it out. It's just about how he is holy forever, that he is never changing. That's the God that we worship today. Faithful faithful God. Thousand generations.
10:39 A thousand generations falling down in worship, sing a song of ages to the lamb. Yes, Lord. And all who've gone before us and all who will believe, who sing a song of ages to the lamb.
11:06 And the pre chorus goes like this.
11:08 Your name is the highest. Your name is the greatest. Your name stands above them all. All thrown. Yeah.
11:34 Yes,
11:37 Lord. And the angels cry.
11:47 Oh creation. Holy yes you are god and the angels and the angels cry join your voice your name is the greatest your name stands above all thrones all thrones Holy. You are lifted holy. Holy forever.
14:36 Sing that the angels and
14:38 the angels cry. Holy, all creation Christ.
15:07 Just declare this.
17:03 Yes, you are. Yes, you are. Just
17:09 think about that for just a minute.
17:12 Oh, you're holy forever.
17:18 Are you the God, the king of kings, and the lord of lords? Every living creature worships at your throne in heaven singing holy holy holy. And yet, you care about every hair on our head, every tear we've ever cried. But we just we take a minute and we just remind ourselves of the God that we serve as we worship. Just like that song says, you're above every position, every dominion, every power.
17:54 You are greater. That's the God that we worship this morning. God in your greatness where we've made you small, forgive us. Where we've made you impotent, forgive us. I sing of your holiness.
18:12 Just like those angels around the throne, one day Lord when your presence we will we'll throw whatever jewels in our crown that we've achieved here in your name and we'll throw them at your feet and we'll sing holy holy holy. Let's practice that right now. Just lift your own song to him if just loud enough for your own ears to hear even if you just say thank you Jesus. You are holy, you are worthy. Let's just practice right now the worship of heaven.
18:48 Just tell him thank you. Of the goodness of god. One more time, sing all
20:24 my life. Speak that over yourself today. There's just a sweetness of his presence in here this morning. Just give him permission this morning to speak to you. Just give him permission this morning.
21:22 I love you, Lord.
21:24 Love you, Lord.
22:24 We just give you this morning. We give you our lives. We remind ourselves of who you are this morning. No matter where we find ourselves, close to you or maybe far away today. We give you permission this morning to come and speak to us.
22:47 Come speak to us. Just take a minute and just give him permission today. Lord, we know that you are here by your spirit.
23:03 Sing your name is the highest. Let's end with this. Your name is the highest your name is the greatest your name stands above
24:38 Lord, we just pray right now. I just feel like, you know, we don't really use these words in our daily life, dominions and powers and thrones. But God, in our everyday life, what that means is that you are greater than any addiction. Yes. Are greater than any bondage.
24:55 You are greater than any wound. You are greater than any sin that we might find ourselves tangled up in today. And I just before we move on from this, I just feel like there's just an anointing for bondages to be set free and that if there's people in this room and they're singing that, they're singing all thrones and dominions, all powers and positions, you're greater. But then they're standing here in this place riddled with addiction or maybe fighting it, maybe fighting condemnation from the enemy this morning. I'll tell you there's power in this place today because Jesus is here.
25:33 There's power in this place today and if you would be brave and raise your hand, people around you will pray for you and break those bondages off and speak this in agreement. The bible says to lay hands on those that they would be set free. So we're gonna sing this and we're gonna believe for bondages to be broken off. If you're standing in this place today and you need someone to come alongside you, whatever it is, do you just raise your hand? Raise your hand right now.
26:02 Just be be courageous. If there's something that you're struggling with, be courageous this morning to see the power of God move. So we're gonna sing this and if that's you, do you just raise your hand and those around you will come around you and pray for you. Yes.
26:18 Come. Your name is the highest. Your name is the greatest. Your name stands above them all. Throw all thrones and dominions of powers and position your name.
26:44 Stand above them all. Alright. Raise your hand if
26:49 you need someone to pray for you right now. Raise your hand right now if there's someone in this place. Amen. Good job, Laura. Amen.
26:58 Well, we believe right now. We believe right now that addiction will be broken, that bondages would be broken, that the condemnation of the enemy would be broken in Jesus name. Be brave. Be brave. I don't wanna conjure you if you're ready to be set free.
27:16 Step out encouraged today. We sing this. Your name
27:21 is the highest. Your name is the greatest. Your name stands above the low.
27:59 Bondages, addictions, strongholds, nobody likes to talk about that. It's just so we like our everyday life, we walk around with a mask. We put it on as like before we even pick up our phone that's beside our bed in the morning. And those words are like, woah. I don't like to talk about that.
28:34 If you can't talk about it here, where can you talk about it? Heaven for I will I will this is not my church. But I just shut this whole thing down and we can go do something else with our time. If this is a place where a culture is created,
28:57 that
28:57 we wear masks and that we can't be real and vulnerable, heaven forbid that this place be a museum of exhibits for saints. In Jesus' name, this is a hospital. This an emergency clinic for people who live a life, who've got who've got paint on their bumper, who've got dents, who've who may look pretty on the outside, but know that on the inside, they wrestle with insecurities and brokenness. My my hand is my hand is sky high. And so what if brokenness, bondage, and addiction may not look like where your mind, like, goes to.
29:53 Like, well, I'm just addicted to robbing banks. Just addicted you know, just go to, like, the worst case thing. Well, I'm in bondage to, like what if you came in here with a thousand pounds of chains on you because you're in bondage to a mindset that is contra to the gospel? What if you came in here today, your legs are really strong because you just carry the chains of of a mindset of of failure and disappointment that you're just constantly disappointing God and he don't like you. Those are lies.
30:40 That that counts as bondage. And so mom said it nice. Dad's gonna say it again in the way that dad just said it. If there's anything that you need prayer for when I hand the mic back to Connor, just raise your hand and people around you will lay a hand on your shoulder. They don't even need to know.
31:11 They're just agreeing with you in prayer in what you're asking the Lord to do for your life. The Bible says that in the presence of the Lord, there's fullness of joy. That's right. Come on. The Bible says, for freedom's sake, I have set you free so that you can have life abundantly.
31:33 No more masks. No more chains. Jesus, I love you. Amen. Who who would need a hand laid on their shoulder for prayer?
31:43 Yeah. Circle up. Circle up around these people. In the back row over there. Yes, sir.
31:59 Spirit, come. Spirit, come. Oh,
32:51 and position. Name stands above them all. Name is the highest. Your name is the greatest. Your name stands above all thrones.
33:14 All thrones and dominions are powers and positions. Name stands above them all. Yes. Your name is the highest. Your name is the greatest.
33:35 Your name stands above them all, Jesus. All thrones and dominions or powers and position. Name stands above them all. Come on. Let's do warfare.
33:55 Your name your name is the highest. Your name is the greatest your name stands above them all all thrones and dominions all powers and positions your name stands above them all. One more time. Your name is the highest. Your name is the greatest.
34:32 Your name stands above them all. All thrones, all thrones and dominions, all powers, and positions. Your name stands above them all.
34:53 I just wanna add something real quick. You know, when you pray for someone, I remember there being a huge change in my life and in my heart as a believer that when you pray for someone, you know that it's totally okay to ask them after you pray. Do you feel any different? Did you feel chains come off? Do you feel more free?
35:13 Did Jesus show you something? Did the Holy Spirit do something? If they're like, I don't think so. Keep praying. Keep praying.
35:20 Right? Sometimes it's not about how we feel, but sometimes we gotta press in. And sometimes we never get to hear the good stuff because we're too afraid to ask. Oh, what if it didn't work? I'm just gonna pray and then just slip away and be like, you good?
35:34 You good? Okay. You good? There's it's not about us. Right?
35:39 It's not about how good we are prayerrs, outer louders. Right? It's about the power of the Holy Spirit coming because he loves you. He loves you and he wants you to be set free. So I just wanna encourage you.
35:53 If people prayed for you and something happened, awesome. Tell them or don't be afraid to ask. And if you say, I I'm stuck in this one area or maybe the holy spirit is showing you a key to unlock it, say it. Say it to them. Like, would you just pray the holy spirit showing me this?
36:11 Oh, the holy spirit's revealing this. Let's pray for that. Because sometimes the thing ain't even the thing. Right? You know what I mean?
36:19 The thing ain't the thing. You come in thinking, oh lord, I'm gonna bring you this thing. And the lord's like, let's deal with that first. Amen? Well, lord, we just thank you.
36:32 We thank you that the songs that we're singing and the words we're declaring are not just words to a song, they're reality. The reality in this place right now today. That your name is the highest over any possible thing, any past, any mistakes that we've made, any name someone has called us, anything something someone has spoken over us. Your name is higher than our biggest failure. And in fact, you saw the failure, and you know what you did with it?
37:07 Is you nailed it to the cross so that we could be forgiven and come freely before you. So that's what we do today. We just come freely to you today. We ask that you would speak to us through your word today. Create in us a new wineskin, a new way of thinking so that as you pour new wine into our lives, we can receive it.
37:35 When you're coming and you're trying to show us that new way to see ourselves, a new way to see our identity, that we would have a new wine skin able to receive from you because you are so faithful. You are a good good father. We tell you we love you. We tell you we love you. Just tell him you love him.
37:57 I love you Jesus. Amen. Amen. Well, it's not too late if you still want prayer. The service isn't over.
38:07 So if your heart's beating out of your chest, you'll get another chance at the end. Right? Sometimes the Lord saves the best for last. I love it. Turn around, greet somebody, say it's a good more it's a good day to be in the house of the Lord together today.
38:22 Amen.
38:35 And I love seeing these
38:36 people come once and then come back. Monitor. Okay. We put the monitor.
40:43 Yeah. It's it's to remind you. It's to help you feel at home. But come here, Britt. What a unique organism church is.
41:35 Right? All the different organizations, all the different groups, all the different things that we're a part of when we walk out of these doors. But the church is different and unique. Your job don't matter. Your paycheck don't matter.
41:54 Your past don't matter. Your future don't matter. Your last name don't matter. Your failures don't matter be because they have been appropriately dealt with. The rest of the world is fine to engage with you on a level of your carefully crafted and curated pick and desire.
42:26 You get to present to your friends. You get to present to your coworkers the face that you want them to see at your job. If it's any kind of a good job, there is a meritorious system of award, meaning, hopefully, there's an expectation of you to work hard at your job and do well and perform. But but, with our friend group, like our friend group outside of these walls of the church, they're they don't really wanna know too much. Yeah.
43:06 They're they're gonna be there to like help you load up your Subaru and move from one apartment to another. Yeah. Like, they'll they'll call you to go skiing, you know, on a powder day. It's great. Wonderful.
43:17 All that's fine. It has its place. But, we can have these deep, deep, deep, long lasting friendships and never ever get below the surface. This is a different animal altogether. It's a place where we celebrate our weaknesses.
43:38 Because for those of you who have encountered his strength and his power, you realize that there's nothing I can ever do that would make God love me any less. And, there's nothing no stars, stickers on my charts that I can earn that would cause him to love me anymore. He loves me not because of who I am or what I've done. He loves me because of who he is. And, that's something very, very, very freeing.
44:14 And, so, we come together as an organism, a community of people marked by freedom. That was a free sermon. This next one will cost you. There's a connect card in your seat with a pin. You can we would love to have a record of your visit if you're passing through or if you are new to town.
44:50 You could fill that out. If you are a young adult, I think there's an opportunity to check a box. We have a thriving young adults group that meets every Tuesday at the TMC, which is the building that we own, tribe ministry center. We do a meal. There's worship.
45:07 Great, great stuff is happening at the TMC. And so, if you're if you are a ninety day wonder and you're just getting to town, we haven't quite had like the the full explosion of ninety day wonders yet, have we? Not quite yet, but they're coming. They're coming. The ninety day wonders are coming.
45:25 So, you can fill out that connect card. There's opportunity if you have a prayer request, you can put that on there. Also, one of the ways that we communicate with you all is through a text blast, and that lets you know a lot of different things that are going on at Tribe, including where is Tribe meeting this week? And so, as you know, we're we're having church in a bar underneath the disco balls and the taxidermy. But, occasionally, there are events that are happening here in the conference center on Sunday, so we have to flex where we meet.
46:04 And so, getting that text blast will keep you informed of of where we meet each week. Also, last week, we started a new series of conversations titled New Wine, and this came from a question slash comment about three weeks ago from Nancy who we were we were chugging right along and we're talking and following following my outline carefully. You raised your hand and that's we we do that here like raise your hand and like talk. We have a mic in the room. The mic will come to you.
46:43 I didn't say it like that. So, Nancy interrupts I mean, Nancy has a question. She gets the mic, and we're talking about new wine and wineskins, and Nancy's like, I I I feel like I just need like a little to to slow the train down a little bit and can you explain to me a little bit more about what you mean by new wine and new wineskin? And I said, that's a fantastic question. And so we can say, thank you, Nancy.
47:16 Everybody say, thank you, Nancy. Thank you, Nancy. Because we're slowing the train down, we're taking two weeks of conversations. It's let's be honest, it's probably gonna be more than two weeks of conversations about this idea of of new wine in new wineskins, and we're going to start by defining some terms. And last week, if you weren't with us last week, we started this series of conversations by just defining terms.
47:47 What is the new wine that Jesus is talking about? And so, why don't we get into God's word and let's read a couple of places together about this new wine. So, if you have your bible with you this morning, will you turn to the book of Matthew? And whenever I say, if you have your bible with you, would you turn to, that's nostalgic for me. That's me walking in the footsteps of my mentor.
48:21 And so, I like to honor him by saying that. Matthew chapter nine, and you can scroll down to verse 14. And would somebody please read we'll have the mic in the room. Sarah's running the mic around this morning. Would somebody please read Matthew chapter nine verses 14 through 17?
48:45 Yes. Here it comes. Thank you.
48:47 I can see. I put my glasses on. So
48:49 I know. I can't yeah. Test.
48:53 Test. Test. Can you guys hear me? Okay. Then the disciples of John came to him saying, why do we right.
49:01 Right. Okay. Why do we and the Pharisees fast, but your disciples do not fast? And Jesus said to them, can the wedding guests mourn as long as the bridegroom is with them? The days will come when the bridegroom is taken away from them, and then they will fast.
49:15 No one puts a piece of unshrunk cloth in an old garment for the patch tears away from the garment and a worse tear is made. Neither is new wine put into old wineskins. If it is, the skins burst and the wine is spilled and the skins are destroyed. But new wine is put into fresh wineskins, and so both are preserved.
49:36 Fantastic. For those of you who have been following Jesus for some time, I'm sure that you've read this. And probably more than once, twice, thrice, a lot of times, We read this and we're like, yep. Okay. Got it.
49:53 New wine, wineskins. Yep. Keep going. Let's read this same word the same words of Jesus from the little bit different perspective of a different biographer, doctor Luke. So, Luke chapter five, and we will look at verse 33.
50:15 I can't not do it. That is not from my mentor. That's from me. But I can't wait for you when you become a preacher, and you are teaching from the Bible, and you come from the book of Mark and or the book of Luke, and then it will be your turn. Luke chapter five verse 33.
50:36 Who's got it? All the way over there. Thank you, Sarah. In the corner. Slip on through.
50:48 Until until when? Just 33.
50:50 Luke five thirty three through 39, please.
50:55 And they said to him, the disciples of John fast often and offer prayers, and so do the disciples of the Pharisees, but yours eat and drink. And Jesus said to them, can you make wedding guests fast while the bridegroom is with them? The days will come when the bridegroom is taken away from them, and then they will fast in those days. He also told them a parable. No one tears a piece from a new garment and puts it on an old garment.
51:21 If he does, he will tear the new, and the piece from the new will not match the old. And no one puts new wine into old wineskins. If he does, the new wine will burst the skins, and it will be spilled, and the skins will be destroyed. But new wine must be put into fresh wineskins. And no one, after drinking old wine, desires new, for he says, the old is good.
51:44 There's a similar passage. This story is also in the book of Mark, but it's very similar to Matthew. So we're sticking to Matthew and Luke. Last week, we tackled just one simple question. What does Jesus mean by the new wine?
52:11 And we we answered this question. What does the new wine represent? What does the new wine represent? And then that's what we talked about last week. And sometimes, when we encounter things in the bible that we've read so many times or heard so much about, we tend to kind of like like glaze over and like, yep.
52:38 Yep. Got it. New wine, wineskins. Okay. But if you were sitting down at Roadhouse Taproom with a friend and somebody said, hey, I've never read the bible a single sentence in my life, but I heard somebody talking about this idea of new wine and wineskins, and here we are enjoying each other's friendship in the tap room.
53:00 I thought this would be a great place to ask you. Can you tell me what is what is is it Jesus? Is Jesus talking? What does Jesus mean by new wine and new wineskins? What would you say?
53:13 You've read it a thousand times, but I know you guys would do great. You would do you would do just great. But I'm just talking about us in general, you know, other people. How would they answer that question? So then we came up with a really a a two part definition.
53:33 What does the wineskin represent? Well, we had two answers, generally and specifically. Specifically, when Jesus was talking about the new wine, we said this, Jesus came to fulfill the law and establish a new covenant, a new way of having right relationship with God. So what does the new wine represent? This is what we said last week.
54:06 The new wine specifically represents that Jesus came to fulfill the law and establish a new covenant, a new way of having right relationship with God. And then, most Christians are like, yep. I got it. I'm no longer under the law. But then, generally, what does the new wine represent represent?
54:31 It represents any new way that God is moving. So Jesus talks about new wine. Specifically, he was he was addressing the old covenant, the Mosaic law. And we know this because numerous times Jesus says, you have heard it said. No.
54:58 No. No. No. And then what are the next words out of Jesus' mouth?
55:03 But I say
55:04 But I tell you, but I say, that's new wine getting squeezed out right there. Generally speaking, the new wine is any new way that god is moving. Now, last week, we had a lot of great discussion about this and interestingly enough, we were talking about the new wine but people jump to talking about wineskins. This is like a big broad arc I gotta cover.
55:35 It's a good thing to show.
55:36 How you doing? The new wine is any new way that god is moving and that's as far as we got last week. In our discussion, we kind of flip flop flip flopped back and forth and jumped around between new wine and and new wineskins, and so we're trying to be super clear. This week, we're going to talk specifically about the container, the vessel, the wineskin. Last week, and we have this definition of know what the new wine represents.
56:11 This week, we're going to tackle the question of the wineskin. What could Jesus be talking about when he's describing new wine needs to go into a new wineskin. So, we're going to look at a story today from the Bible of a person who was faced with exactly what Jesus was talking about. This new wine, this new way that god is moving. And can this person be able to, in my favorite Texas vernacular, grab a hold of what Jesus is saying.
56:54 For that, we need to turn to the book of John. John chapter three. I'm going to preload you with two questions that I want you to read the text and consider. So there there are two questions I want you to have spun up in your mind so that as we read the text together, you can be thinking and looking for these treasures in the text. Okay?
57:29 The questions are and I don't think we have them on the screen, but the two questions that we're going to ask at the end of reading this is, what is the new wine in this passage and what could be the new wineskin? So, with that in mind, John chapter three, let's read verses one through 21. That's a lot of verses, so we'll probably have a few people trade off and read. So whoever would like to read first, Matt Summers, just raise your hand, and then you can volunteer, read that, read a few verses, hand it off. Oh, wow.
58:09 Very subtle hint.
58:13 There was a man named start with one.
58:16 Yes,
58:16 sir. There was a man named Nicodemus, a Jewish religious leader who was a Pharisee. After dark one evening, he came to speak with Jesus. Rabbi, he said, we all know that God has sent you to teach us. Your miraculous signs are evidence that God is with you.
58:34 Jesus replied, I tell you the truth, unless you are born again, you cannot see the kingdom of God. What do you mean? Exclaimed Nicodemus. How can an old man go back into his mother's womb and be born again? Jesus replied, I assure you, no one can enter the kingdom of God without being born of water and the spirit.
58:56 Humans can reproduce only human life, but the Holy Spirit gives birth to spiritual life. So don't be surprised when I say, you must be born again. The wind blows wherever it wants. Just as you can hear the wind but can't tell where it comes from or where it is going, so you can't explain how people are born of the spirit.
59:20 Awesome.
59:28 How are the these things possible? Nicodemus asked. Jesus replied, you are a respected Jewish teacher, and yet you don't understand these things? I assure you, we tell you, we have, we, I tell you what we know and have seen, and yet you won't believe our testimony. But if you don't believe, but if you don't believe me when I tell you about earthly things, how can you possibly believe if I tell you about heavenly things?
59:54 No one has ever gone to heaven and returned. But the son of man has come down from heaven. And as Moses lifted up the bronze snake on a pole in the wilderness, so the son of man must be lifted up so that everyone who believes in him will have eternal life. For this is how God loved the world. He gave his one and only son so that everyone who believes in him will not perish but have eternal life.
1:00:20 God sent his son into the world not to judge the world, but to save the world through him. There is no judgment against anyone who believes in him. But anyone who does not believe in him has already been judged for not believing in god's only one and only son. And the judgment is based on this fact. God's light came into the world, but people loved the darkness more than the light for their actions were evil.
1:00:46 And who do and all who do evil hate the light and refuse to go near it for fear their sins will be exposed. But those who do what is right come to the light so others can see that they are doing what God wants.
1:01:01 Well done. John three verses one through 21. Jesus is talking with a pharisee named Nicodemus who comes to him at night. Nicodemus is an interesting name because it's not a Hebrew name. Look at his name Nico there.
1:01:33 Nico comes from a Greek word that if you were to maybe stretch a little bit, you could figure out that root word. Nico. What does it sound What other Greek word does that sound like? Hint. Sneaker brand.
1:02:01 The word Nike is in his name. John no. No. No. No.
1:02:11 Not that part. The demas is where we get our word from, our English word I'm blanking on it right now. Demographic, and it has to do with people. And so, you put Nicodemus' name together, it means that he was a victorious or successful leader of the people. Nicodemus.
1:02:43 I told you there were two questions that I wanted you to be considering. The first question was, what is the new wine in this passage? Can we see an example of the new wine? And then what could be the new wineskin in this passage? So what do you see in this passage?
1:03:05 I'd love to hear from you. Oh, yeah. It's racing around here. More than usual? Yeah.
1:03:22 I talk to myself all the time. So poor Matt and Brad's the last time they're ever gonna come. I'm calling them out. Out of here. Now to me, the new wine is the holy spirit, and the wineskin is our heart and how we receive it.
1:03:37 Okay. Well, Lysit, come on up. Think we Ready for convenience. No. Really good.
1:03:45 Really good. Let let's drill down into it a little bit more in what in the text can you point to, oh, oh, oh. This is a new wine moment. These are some new wine words, Kate. These are some new wine words.
1:04:07 Here here's an example of this new wine. What what do you see?
1:04:12 I see the the new wine words being a new understanding of being born. There you go. So now we're talking a new wineskin is having a spiritual birth rather than a natural birth.
1:04:28 I love it. I love it. I assure you, no one can enter the kingdom of God without being born of water and the oh, no. No. Verse three.
1:04:38 I tell you the truth, unless you're born again, you cannot see the kingdom of God. New wine.
1:04:48 In verse two, it also says at the end of it, it says, man can do these miracles that thou doest except God be with him. That's such a powerful new one. We don't do anything. It is God in us that does it through us. So
1:05:10 Nicodemus is stating, I'm seeing something new, novel that you, a person, question mark, is doing. Something is different. Something something is different. And then he's he's thinking like he's he's not consciously thinking this, but he's like, I've been drinking this old recipe, but what I'm seeing you doing has a very distinct, different sweet taste to it.
1:05:46 I was just gonna say, I'm just thinking now that the new wine is exactly like we said. That seems easy. That's like, okay. Whatever the Lord's trying to pour into me, and but it's up to me to create a new wineskin. The Holy Spirit creates it, but I have to allow the Holy Spirit permission to give me a revelation of what it is the Holy that the Lord is trying to say to me.
1:06:11 So, like, I'm I'm changing my mind thinking about the wineskin is my surrender to allow the Holy Spirit to create a new way of thinking or a new receptacle for something I hadn't previously had to hold or absorb or whatever. Like, Lord, you're gonna, by your Holy Spirit, have to help me create a new wineskin to fully understand this. Then you give him permission. He comes in and creates a new wineskin, let's just say, like, about my identity. I didn't have a wineskin to hold that I'm beloved and and fearfully and wonderfully made.
1:06:47 The new wine is he's saying that to me, and then I say, okay, holy spirit. You're gonna have to create a new wineskin in me, but I have to give him permission to do
1:06:55 so. Mhmm.
1:06:58 And I'm just having this, like, revelation.
1:07:00 Yeah. Come on.
1:07:01 And then I made a connection.
1:07:02 Oh, here we go.
1:07:03 Last week
1:07:04 I was gonna hop up on this
1:07:05 mic at the keyboard, but I felt like that was too much. You might not be able to get me to sit down. Last week, this beautiful girl over here, she had a comment about the why did the people say, but the new wine is just fine. Remember we were talking about that? Yeah.
1:07:19 The old but the old wine is new.
1:07:21 It's just fine. Why? The old
1:07:22 wine's just fine. Drink the
1:07:23 new wine.
1:07:24 And we sat on that for a minute, like, is the old wine just fine? I mean, if I trucked along this long, you know, like this. And I was trying to think of the scriptures that why we need a new wineskin. Like, why do we need a new wineskin? And then what we just read, I think, was the scripture I was trying to think of last week, which is at the end of '19.
1:07:47 And the judgment is based on this fact. God's light came into the world, but people loved the darkness more than the light. They liked the old wine better because the new one makes us surrender and be stretched.
1:08:04 Keep Yeah.
1:08:05 Stop up.
1:08:08 Getting done. That
1:08:11 was for me. I really appreciate the the the format that the opportunity that the Holy Spirit has created in this opportunity of of a different format for doing church so that we get to hear things like this and and people read and ask questions and make comments and connections because I get I get so much more out of it. I love that. I love that. So as you go through, I invite you we're not gonna do it right now, but I invite you this coming week, go back and read that passage and maybe take two different color highlighters.
1:08:51 And whenever you see new wine that Jesus is pouring out, highlight that one color. And then whenever you see Nicodemus wrestling with if that fits into his wineskin or not, highlight that a different color. We can see beautifully Nicodemus wrestling with the new wine that Jesus is pouring out. Jesus says, unless you are born of the spirit, you can never see the kingdom of God. Unless you're born again.
1:09:21 Nicodemus goes, I'm trying really hard, but I just cannot conceive of how I can go back into my mother's womb. He's really trying to come Jesus's way. He's trying really hard to fit the new wine of what Jesus is saying into his old wineskin. I'm trying here. And many times in the past when I've read this passage, I've thought of Jesus getting like like, kind of short fused and and short-tempered with Nicodemus.
1:10:07 Like, bro, you're not getting it. I really think that as I read this passage through the lens of new wine and new wineskin, I can hear the patience of Jesus. But I also hear the challenge in Jesus' word. Never once is Jesus come alongside somebody and say, there, there, there, I'm gonna rub your belly, give you like a warm glass of milk and everything's gonna be fine. He's like he's like he he does not say, okay, you've got this carefully constructed wineskin.
1:10:48 We can pour a little bit of new wine into it. It's okay. He loves Nicodemus enough to to say challenging things and then also invite him to construct a new wineskin because Jesus knows that what I have for you is not going to fit in your old wineskin. Then Jesus slows down and he actually takes a run at it several different times. I tell you the truth.
1:11:19 Unless you're born again, you cannot enter the kingdom of God. And then Nicodemus says, I'm trying. And then Jesus says, listen. Nobody can enter the kingdom God of God without being born of water and of the spirit. Jesus was saying, you're you're halfway there because you've been born of water.
1:11:38 You're human. You can be you you are qualified for redemption because Jesus was human. He didn't come in any other form. He came to redeem humans. And then he says, the wind blows wherever it wants.
1:11:56 You can hear the wind, but you can't tell where it comes from or where it's going. So you can't explain how people are born of the spirit. And here's what he's saying. Right now, Nicodemus, your wineskin does not have the capacity to understand it. And the closest way that I can show you and illustrate this that you're not getting it is by an example of the wind.
1:12:22 And Nicodemus is like, yeah, I I'm not getting it. Trying to lead Nicodemus to the point of I must have to set some of these things aside and I need a new container to to and then Jesus He's a challenger. Says, you're a respected Jewish teacher and you you don't understand these things? And then he says, you have a great container that fits all of the nice mosaic law in all of its night, nice, neat, little boxes and in fact, Nicodemus, along with all of the other pharisees, probably had the first five books of the bible memorized. He's like, look, dude.
1:13:18 You're a stud when it comes to, like, knowing the word of God. You're a teacher of Israel. But what I have for you is not going to fit in the carefully constructed container that you have. It's not gonna fit in there. Therefore, if you want to pick up what I'm putting down, you're gonna need something else.
1:13:51 A simple, basic definition for the wineskin. We'll put it up on the screen. What does the wineskin represent? The wineskin represents a person's capacity to receive and adapt to a new work of the Holy Spirit in their life. Jonathan with something, which is kind of what you just said.
1:14:20 Give yourself a little star.
1:14:25 So my understanding of this is that actually, the wineskin is our spirit. And before you receive Jesus or let me put it this way. The new wine is the salvation through Jesus. And before you receive Jesus, your spirit is dead, isn't it? And if you try to get yourself safe, so to say, through keeping the law or doing all these things, this is the old wineskin.
1:14:57 And it's funny that in Luke it says, no one after drinking the old wine wants the new wine, for he says the old is good enough. So they're saying it doesn't really mean it is. But they're saying it's good enough.
1:15:14 It doesn't mean that it really is, but they're saying it.
1:15:17 Yeah. Yeah. So the salvation through Jesus is actually it cannot be contained in our old spirit, our dead spirit. So Jesus had has to give us a new spirit for us again. Right?
1:15:32 And this is how our spirit comes alive, and this is how you receive the new wine, which is the salvation through Jesus. And he says that no one takes a new garment and gets a patch for the old garment. Right? Yeah. And then also says that no one pours new wine into the old wineskin.
1:15:52 If it does, the new wineskin will burst the skin and will be spilled. Right? This is the English mind blowing. If you're trying to understand Jesus in your mind. Right?
1:16:05 It's Ah. Yes. So you understand Jesus in your spirit. This is the new spirit, the born again, the Yes. The spirit that's alive.
1:16:14 That's so good.
1:16:15 That's how is.
1:16:16 How many times can I close my bible and so good?
1:16:26 So I just kept hearing the word wineskin. Wineskin. Wineskin. And I was thinking about this man. He was saying the wine was the holy spirit, and you were saying the wine is the move of God and what the spirit is doing.
1:16:38 Right? And so the wineskin is whatever holds holy spirit, which is Jesus, right, also. And so we are we are the wineskin to be filled with the new wine so that we can pour out. Because you think of the skin, it pours out. So we are meant to pour out whatever the move of God is doing, whatever the holy spirit is doing.
1:17:01 If we have that new wineskin, born again, right, to hold the new wine, then we're not just meant to have the new wine, but we're meant to be pouring. Pouring, pouring, whatever that wine is.
1:17:12 Like a bank. It's great to put money in the bank, but the only reason anybody ever puts money in the bank is so that they can withdraw when needed.
1:17:22 When needed to pour.
1:17:23 We're need wineskins were made to hold wine and pour out new wine. That's why we took another run at that's why we took another run at the invitation for ministry this morning that if we have not experienced freedom in this place, how can we ever be ministers of freedom and light and life to a sick, dying, broken, and in bondage world around us?
1:17:59 I think in listening to it, it reminds me how before we receive Jesus who pours into us the new wine, we're living in our soul realm, which is our mind, our will, and our emotions. That's all that we're controlled by. Me, me, me. What about me? What about me?
1:18:16 How suspect me? Is this good for me? So that old wineskin of the soul, it can't handle the holy spirit. Correct. It cannot receive holy spirit.
1:18:29 Only just as Jonathan said, when our spirit comes alive because we've received Jesus. We're not religious anymore, which is what Nicodemus was, and he didn't even realize it. He knew he was trained in religion, but he was religious. He was in his soul realm, and your soul cannot comprehend what your spirit's trying to say.
1:18:50 Absolutely. At best, what it does is create religion.
1:18:57 Yes. Mhmm. Yes. Mhmm. So last week when we were talking about it, I thought, like, the wine the new wine was, like, a new perspective or a new heart posture.
1:19:12 But then this week after reading about Nicodemus, the new I think the new wine skin is a new heart posture and a new perspective because whatever the move of God is, you have to have the right perspective and heart posture to actually receive it and understand it. Because Nicodemus was, like, trying really hard to to understand it, but he didn't have the right perspective to receive it. And I was immediately reminded of the parable of this the seeds in the soil. Like, the seeds were planted in different types of soil, but the ones that weren't in fertile soil were either choked out by thorns or picked up by birds, and the seed wasn't actually planted and received, that brings new life. But if it is if a seed is planted in fertile soil that will grow roots, grow deep in your heart, then you will receive the new wine and the new life
1:20:15 I love it.
1:20:16 That you
1:20:17 I love it. What
1:20:25 does the new wineskin represent? The new wineskin represents a person's capacity to receive and adapt to a new work of the Holy Spirit in their life. Heidi.
1:20:39 I was just gonna reflect I was gonna encourage what she just said. I don't know her name.
1:20:44 But Mhmm.
1:20:46 Second Corinthians five seventeen. Therefore, if any person is engrafted in Christ, the Messiah, he is a new creation, a new creature altogether. The old previous moral and spiritual condition has passed away, and behold, the fresh and new has come. And so it's kind of like is what you said and what Brad Wolf said that the new wineskin is the holy spirit and or the new wine is the holy spirit and the wineskin is the condition of our heart that, in fact, may be our whole self.
1:21:20 Would you read that address one more time so that people can write it down in their notes as they're taking great notes to come back and unpack and study more?
1:21:29 Yes. Second Corinthians five seventeen.
1:21:36 New wineskin, new creation. So so far, and this is really, really, really good, we have a good working definition of new wine and a new wineskin. And when we have talked about applying that definition of a new wineskin, many of your comments have been related to salvation. Great, wonderful, fantastic. Super.
1:22:08 You got it. We need to grow in maturity. We need to move beyond just salvation. Salvation is the foundation, and it's not like you lay a foundation, build a house, and then when you put the last shingle on, you're like, great. I've got the roof, and then you go out and rip out the foundation.
1:22:32 Well, I'm done with that. No. No. No. That's not what I'm saying.
1:22:35 But but like a house, the idea of a new wine and new wineskin being related to salvation, great. Awesome. Fantastic. That's foundational. We need to we need to keep building.
1:22:51 So the question is the question is, what is the condition of your wineskin? What is the condition of your wineskin? Is it soft, supple, able to be stretched to receive the new wine? And remember, our definition of the new wine is any new move of the Holy Spirit that he wants to do in in your life or in the life of the church or in the big c church? What is the condition of your wineskin?
1:23:32 Is it soft, supple? Is there room to be stretched and challenged to consider, to maybe abandon old ways of thinking, to adopt and surrender to new ways? Or is your wineskin all out of stretch and it is brittle? Tribe itself is a wineskin stretcher. We're meeting in a bar.
1:24:00 If you can't and that I'm not speaking to anybody that's here because you're here. But if you say in your mind, church can't meet in a bar, your wineskin is brittle. If you say, well, a preacher's not supposed to wear a flat bill hat when he's preaching. Your wineskin is brittle. Preacher A preacher can't quote beastie boys in a sermon.
1:24:28 He can't have a rage against a machine song in his outro. Your wineskin is brittle. If we can't interrupt worship I wouldn't say interrupt. If we can't interject in worship and say, Hey, let's take another run at this invitation for ministry, Your wineskin is brittle. Stretch test.
1:24:59 Because, I mean, it would be good to know, like, what is a condition of my wind wine wineskin. And a an intelligent person would be thinking, well, what is the condition of my wineskin? Stretch quick stretch test. Let's talk about Jesus for a second. There's plenty of room in your wineskin for Jesus to be the lamb of god that takes away the sins of the world.
1:25:29 We were just talking about it over and over and over. The sweet, kind, gentle Jesus forbid not the children to come unto me. And he gathered the little children unto his arms, and spake unto them, and blessed them, and then sent them on their way. Yeah. Great.
1:25:49 Yeah. The Jesus that performs the miracle, sir, all I have are these five loaves and two fish. And he takes it and performs a miracle. Well, he's pious. He's pious.
1:26:03 He's very pious. That's my pious Jesus. If there's no room in your wineskin for the preacher to have an accent every now and then, you might be a little brittle. Is there room does your wineskin allow for? Not the lamb of god that takes away the sins of the world, but the lion of the tribe of Judah who is a conquering warrior who rode into Jerusalem on a donkey.
1:26:38 Yes. But will come back to Jerusalem riding on a war horse. The bible says that his robe will be stained with blood. The bible says in the book of Isaiah that I have trodden out the winepress alone with the blood of my enemies, speaking of the returning Messiah. The Bible says in the book of Psalms chapter two that he holds an iron scepter and he rules the nations of the world, and that at his whim he can smash nations like a clay pot.
1:27:16 The bible says in the book of Ezekiel that if there is any nation that will not come and send a delegation to celebrate the feast of Sukkot in the millennial reign of Jesus, he can just turn off the rain over their country. What does that do to agriculture? What does that do to economies? What does that do to the livelihoods of potentially millions of people? Is there room in your wineskin for that Jesus?
1:27:47 His hair is white like wool. His eyes burn like fire. Out of his mouth comes a sharp two edged sword. Is there room for for that Jesus? Wineskin stretch test, the church.
1:28:10 Do you have to have pews? Here's one. Does it have to be Sunday mornings at 10AM? I'm not saying we're gonna move our service time. That's not, like, foreshadow or anything.
1:28:24 But I'm just saying, like, does it have to be Sunday at 10AM? It's always been Sunday at 10AM. Can it still be the church and meet in a home or in a bar or under a bridge? Stretch test the holy spirit. Is there room in your wineskin for him to move in power today?
1:28:51 Or is your wine or is your wineskin brittle that says once the books of the bible were canonized and we've got the bible, then there's no longer any need for the person in active ministry of the holy spirit today. We've got the bible. Thanks, Jesus. We'll take it from here. If there's no room in your life and in your heart for the Holy Spirit to move today in power, your wineskin is brittle and stretched out.
1:29:24 Is there room for prophecy, tongues, healing, miracles? How about this? The geopolitical world, is there room in your wineskin for god to know about global calamities and catastrophes that cause the death of millions of people around the world? No. Jesus would never do that.
1:29:57 Your wineskin may be brittle. Am I saying that god or Jesus inflicts? That's not what I'm saying. So so now you're trying to fit my words into your wineskin. That's on you, man.
1:30:12 You've not read your bible. Just the the the four the first four seals that are broken in the book of Revelation, there's billions of people that are dying off. Jesus would never do that. You need to read your bible. Who let me ask you, who is breaking the seals that that that is the catalyst for these things to come forward on the earth?
1:30:47 Who's breaking the seals? The lamb who was slain. That's
1:30:53 Jesus.
1:30:59 Is there room in your wineskin to stretch for Israel? That'll stretch your wineskin. Israel. Israel had their chance. Jesus, the apostle Paul, other places, numerous places in the New Testament, it says that that God has taken the message of salvation now to the Gentiles, that's us.
1:31:32 And Israel had their chance and they're on their own now. That's a brittle wineskin. I'll tell you that. If you hold that mentality. Is there room for your wineskin to stretch for God's heart for the nation of Israel, the people of the covenant, and the city of the great king?
1:31:55 Is there room? We talked about this almost two years ago. For for some people, maybe some of the things that I've said, like like, really, is petting your fur the wrong way? But what did we say two years ago? If this is petting your fur the wrong way, the best thing that you can do is what?
1:32:20 Turn your cat
1:32:21 Turn your cat around. We talked about this two years ago. If any of this stuff pets your fur the wrong way, really what you need to do Well, I I the graphic, I think, explains it. He don't change. He don't change.
1:32:48 He's gonna say, oh, you don't agree with that? Okay. I'll I'll change. He don't change. He pets one way, and it's the best way.
1:33:05 The invitation today is for a a new wineskin to allow the Lord to to if yours is crusty and brittle, you might need to abandon the old wineskin. It was great, wonderful, appreciated for what it was. Great. Let it be ashes. Lord, I need a new wineskin to contain the new wine that you're pouring out on the church today and in my life and in my heart today.
1:33:41 Well, just before we go to communion, we'll tie a bow on Nicodemus. You ever get a new wine skin? What what did he ever grab a hold of what we were talking about? Yes or no? What do you think?
1:33:57 At the end,
1:34:00 the end, did did he? John chapter 19. Yeah.
1:34:05 When he
1:34:06 Let's read. Yeah.
1:34:07 He dropped that. Right?
1:34:08 Let's read. Did John did did Nicodemus ever come around? John chapter 19 verse 38. And if Nicodemus can see what we're about to see here, there's hope for us. John chapter 19 verse 38.
1:34:28 Afterwards, Joseph of Arimathea, who had been a secret disciple of Jesus because he feared the Jesus leaders, asked Pilate for permission to take down Jesus' body. When Pilate gave permission, Joseph came and took the body away. With him came who? Nicodemus. Oh, buddy.
1:34:51 The man who had come to see Jesus at night. He brought with him about 75 pounds of perfumed ointment made from myrrh and aloes. I never carry 75 pounds of anything with me unless I'm helping somebody else pack out an elk. And 75 pounds is a lot of weight to carry. It costs Nicodemus something.
1:35:20 Following g Jewish burial custom, they wrapped Jesus' body with the spices in long sheets of linen cloth. Man, I just thought of this. It also cost him his standing in the Sanhedrin and in the temple because he became unclean after touching a dead body. Cost him. It cost him.
1:35:42 It cost him. It cost him. I'm just seeing this. The place of crucifixion was near a garden where there was a new tomb never used before. And so because it was the day of preparation for the Jewish Passover, and since the tomb was closed at hand, they lead they led Jesus there.
1:35:59 Wow. I'm just seeing this. This act of Nicodemus also excluded him from being able to celebrate Passover. I think we have a direction for next week's conversation. A new wineskin will cost you.
1:36:25 Help us, Lord. Help us. Help us. Help us. Help us.
1:36:30 I feel like the Lord would say, I am pouring out new wine, a flavor of wine that has been percolate no. No. What's it? Fermenting from the foundations of the world that have been saved for this time. And what I'm doing in the earth will require a new wineskin.
1:37:10 There will always be a precedent and grounded in the word. If you're not if you're hearing what I'm not saying, that's just your old wineskin. You need a new wineskin. He says kids in a in a really loving parental way. Kids, you need a new wineskin.
1:37:37 I I have begun to pour out this new wine already. It is it's being poured out. I'm looking for a generation of men and women who will be able to appreciate the old wine for what it was, but move into a place of maturity that will require a new wineskin and that they're willing to pay the price to have their old mindsets, their old thoughts dismantled and reconstructed by the Holy Spirit to contain the new wine that I'm pouring out. And then he would say, who among you, my children, will pay the price for a new wineskin? And then I would say, as Brian, Lord, help me.
1:38:35 Help me. Help me. Show any any brittleness in the wineskin that I've previously constructed. Oh, I want your new wine. Intimacy with you, ways that you're moving, things that you're doing, I wanna see it.
1:38:59 I wanna taste it. Help me. Just before we go to communion, you take a moment and you do whatever business you might need to take care of with the lord. Sometimes we don't feel as though we are worthy of a new wineskin because we keep making the same mistakes over and over.
1:39:41 Year after year, and it's not necessarily something bad, but it's something that's holding us back in our walk. And sometimes we're like, you know, more do I deserve new wine because maybe I should just stay here in my old wineskin because I keep making the same mistakes. That's good. And I think we gotta go back to there's therefore no condemnation to those who love the Lord because we're the ones that constantly condemn ourselves. So we've gotta let go of that mentality and realize that we can have a new wineskin and let the holy spirit pour into us.
1:40:19 Alright. Praise god. Oh lord Jesus, we come to you today, god, and we thank you for this word and we thank you lord for all the comments that have been shared. And we pray, Lord Jesus, that you will just allow us to let go of the old, dry, bitter wineskin. Father, let us to have a new wineskin that you can pour into us, Lord, and let us pour out.
1:40:40 Let us pour out your holy spirit, Lord, and share it. Let us realize the strength and the power of your holy spirit, God. The same power than the spirit that raised Jesus from the dead. Holy God, I pray you will leave here and walk with us all, and let us just hold our heads higher knowing that we have a new wineskin that you can pour into god. Thank you lord for your word and for your promises and your blessings.
1:41:04 In Jesus name, amen. Amen.
1:41:31 Today we're going for a full sensory experience. The bible records that on the night that Jesus was betrayed, he met with his disciples in the upper room and he said, oh, how I've been so desirous of sharing this meal with you together. For thousands of years, the nations of the nation of Israel had been celebrating Passover meal as a religious memorial of something that happened in the past. Jesus with his words was pouring out new wine of deeper, greater meaning and significance of the Passover meal that he himself would shed his blood to be smeared over the doorpost of not a dwelling but of every single human heart and that his body would be given as a sacrifice and that his blood would be poured out. And he said, during the meal, it's recorded that during the meal, he took bread and broke it.
1:42:45 He then blessed it and gave it to his disciples. First, he blessed it, then he broke it. That's what god does with us. If you're like, I'm so blessed. Well, the break in's coming.
1:42:59 That's what he does. He blessed it and then he broke it. He gave it to his disciples and said, take and eat. This is my body which has been given for you. And then during the meal, the bible says that he took another cup.
1:43:18 He gave it to his disciples and he said, take and drink for this is my life's blood which is poured out for you. And it ratifies or confirms a new covenant that I am making with you today in my life's blood. And then he said, I will not drink again of the fruit of the vine until I drink it anew with you in my kingdom. So, Lord, I ask as we come together these last few moments of service together, that as we come to the table of communion, that right here and right now, you would perform a miracle and you would transform these simple common elements into a sacrament which is simply a means of grace where we can touch you by faith. So that as we partake in the mystery of this meal, you would reveal to us areas of our heart that are brittle and have no more room for stretch and that you invite us into a place of purchasing a new wineskin to to contain and to hold.
1:44:48 The new wine of maybe even similar to what Nancy said, your verse your view of us, your the identity that you have for us. Do you believe that we're worthy? So, we ask that you would meet us in this meal today. In Jesus name, amen. Our communion is open to anyone who able to serve serve communion to you, but there are this is exclusionary just really quickly.
1:45:32 There are two people excluded from not individuals, but there are two different types of people that are excluded from communion. Anyone who has not invited Jesus into their heart because this is the wine of the new covenant. And if you don't have a wineskin to contain it, the new wine of the new covenant is poured out and wasted.
1:45:56 Well, that
1:45:56 was good. So just get saved. Mhmm. Invite Jesus into your heart. Make him the leader of your life.
1:46:05 Before you come to communion.
1:46:06 Before you come to communion. Then you're good. Thank you. This is like, oh, his blood sugar's plummeting. Help Here's the second thing.
1:46:13 The second person that is excluded from communion is anybody that has unreconciled, the books aren't equaled, evened out in their heart towards somebody else or towards the Lord. So if you have unforgiveness or bitterness or if there's like like like something, just take care of it with the Lord. And if you need to lean over to somebody next to you, you can do that as well. Please forgive me for it. And I promise they'll say yes.
1:46:45 They'll forgive you. But just take care of business with the Lord. Don't come to receive communion with any unchecked business in your heart. Right? And so just like there's a hospital for sinners and not a museum for saints, if there's some other reason that perhaps you would abstain for from communion today, then there's no judge nobody's gonna keep a tally on like, well, did you see she stayed in her seat?
1:47:15 Like, come on. That's stupid. So here's how we'll do it. Colin, In just a moment, would you help me serve communion? And let's just start from the outside, and then we'll work our way in, and we'll position ourselves over here so that you can try to get in and out.
1:47:42 And then from the outside, we'll work our way in, receive communion the way that we do it here at Tribe is I serve you the bread and then you step to the side and then you take the bread and dip it into the cup, and then you can go back to your seat. Okay? Praise the Lord.
1:51:03 But all you have given me. Jesus bring new wine out of me. Jesus Sing it together. Make me, make me a vessel, an offering. Make me an offering.
1:52:27 Make me whatever you want me to be. God, I came here with nothing, but all you have given me. Jesus, bring new wine out of me. Make me make me a vessel and make me an offering. Make me whatever you want me to be.
1:53:03 God, I came here with nothing, but all you have given me. Jesus, bring new wine out of me. Jesus, Jesus, bring new wine out of me. Jesus, Jesus, bring new wine out of me.
1:53:49 I don't know about you guys, but that last question of what is the condition of your wine skin is sticking with me. And we've
1:54:01 talked
1:54:01 about this before in here of the reason that wineskins were used in ancient culture. And I ran down a rabbit hole a couple weeks ago of if there was a difference between wineskins and the things that they used to hold other sorts of liquid. So I was like, oh, is like a wineskin the same as a water skin, the same as like what they used to hold oil, those kind of things. And it was amazing to see the different parts and different steps in the process of making these skins based on the liquid that they were holding. And that question of what is the condition of your wineskin is important because we have to know what the wine is.
1:54:50 And we've been talking about that and it's been revealed to us. But we have to keep coming back to what that is because if we prepare it the way that we would for water or the way that we would for oil, it's not gonna be able to preserve that wine for when we do go to pour it out. And so for me, that gets very I get very practical with these things. What are the steps that it takes for me to make that new wine skin? And I feel that one of those is like Jesus said in Luke nine twenty three, then he said to the crowd, if any of you wants to be my follower, you must give up your own way and take up your cross daily and follow me.
1:55:41 We brought up a lot of points on the old wine, that comfortable, the choice of the darkness over the light because it's easy. And so finding ways to die to ourselves daily, to sacrifice parts of our lives to God, saying here, like this is not mine anymore. Take it. And one of the easiest practical ways, super tangible, is tithing. To surrender our finances to God, not just the 10%, but all of it.
1:56:18 To say, God, what would you have me give? Where would you have me give it? What would you have me use my finances, these gifts that you've given me for your kingdom? And that's just one of many ways that we can continue to lay to pick up our cross daily, lay down our lives, the comfort that we have, especially in this town. We need that money to feel comfortable, to feel safe.
1:56:48 And when we give it up, we give the opportunity for our safety to come from God and God alone. Logistically, here at Tribe, we don't pass buckets. But we do have a few different ways to give. We've got a box by the swinging saloon doors. You can give online @tribejh.com.
1:57:12 There's just a give button or my personal favorite way to give, You just open a new text in your smartphone and just like I would type in Lissa's name, I just type in 84321 and send any dollar amount. If it's your first time, you have to do a little bit of setup, but the rest of the time, it just becomes as easy as texting a friend. Yeah. Again, just like such a tangible tangible way to sacrifice that comfort and prepare ourselves, our wineskins for what God is pouring out. So would you pray for me with the offering?
1:57:50 Father God, you are our provider. You bless each and every one of us so fully and you love us enough that even when we don't give you everything, you still give us everything. So God, with this little amount that we can start to give back to you, this tiny percentage of ourselves that we lay at your feet, We ask you to take it and use
1:58:27 it
1:58:27 God. Use it to further your kingdom and use it to shape us for what you have prepared for us God. Pray this in Jesus name. Amen. Couple announcements.
1:58:44 Young adult worship nights are starting back up for the winter. First one is gonna be at b spot tonight. If you guys need info, you can talk to me. You can talk to Bee about it. And if you're in the group me for young adults, it'll go out there.
1:58:59 We are super stoked to have that back. Just a beautiful time to get to worship all together. We will be here at the Virginian again next week. But I wanted to see because we're trying to figure out some logistics. December 1, it's the first Sunday after Thanksgiving, I wanna get a show of hands of who will be here.
1:59:20 So if you're gonna be out of town visiting family, keep your hands down. But who's gonna be here that Sunday? Alright. Sweet. We just wanted to figure out if we were gonna need to do two services on Sunday because that Sunday, we'll be back at the TMC, and looks like we probably will need to do two services, totally fine.
1:59:38 But that'll be again, we'll be here next week, and then we will plan accordingly from there. I think that's it announcement wise. Brian, you wanna come up and pray us out?
1:59:51 Thank you, Connor.
1:59:53 Thank you, Connor. I'm gonna invite John and Kate Micas to scootie dude over here. So if there's anything that you need prayer for at the end of service, wave your hands, John and Kate. They would love to pray for you. So at the end of service, if there's anything that you need prayer for, you can just go back over there and they will pray for you.
2:00:14 All rise. Lord Jesus, we love you. We love you. We love you. Stretch our wineskins.
2:00:25 I command a blessing over each and every person here today. Give us a great week and help us, Lord, to soak up all the new wine that you have for us. We pray these things in Jesus' name, the strong son of God. And everybody said Amen. Alright.
2:00:43 I love you so much. Have a great week, and remember, Bento, you got this.

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