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Our Destiny is Total Victory

May 11, 2025 · We're Gonna Live Forever

Scripture referenced

The passage this message was preached from, in full, with every other passage it reached for.

  • 1 Corinthians 15:20-23 Read aloud by a congregation member to establish Jesus as the first fruits of the resurrection

    20 But now Christ has been raised from the dead. He became the first fruits of those who are asleep.

    21 For since death came by man, the resurrection of the dead also came by man.

    22 For as in Adam all die, so also in Christ all will be made alive.

    23 But each in his own order: Christ the first fruits, then those who are Christ’s, at his coming.

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1 Thessalonians 4:13-18

Read to describe the sequence of events when Jesus returns and the hope believers have

13 But we don’t want you to be ignorant, brothers, concerning those who have fallen asleep, so that you don’t grieve like the rest, who have no hope.

14 For if we believe that Jesus died and rose again, even so God will bring with him those who have fallen asleep in Jesus.

15 For this we tell you by the word of the Lord, that we who are alive, who are left until the coming of the Lord, will in no way precede those who have fallen asleep.

16 For the Lord himself will descend from heaven with a shout, with the voice of the archangel, and with God’s trumpet. The dead in Christ will rise first,

17 then we who are alive, who are left, will be caught up together with them in the clouds, to meet the Lord in the air. So we will be with the Lord forever.

18 Therefore comfort one another with these words.

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Isaiah 35:5

Quoted to describe physical healings that will accompany the return of Jesus

5 Then the eyes of the blind will be opened, and the ears of the deaf will be unstopped.

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1 Corinthians 15:35-44

Read aloud by a congregation member to describe the nature of the resurrection body

35 But someone will say, “How are the dead raised?” and, “With what kind of body do they come?”

36 You foolish one, that which you yourself sow is not made alive unless it dies.

37 That which you sow, you don’t sow the body that will be, but a bare grain, maybe of wheat, or of some other kind.

38 But God gives it a body even as it pleased him, and to each seed a body of its own.

39 All flesh is not the same flesh, but there is one flesh of men, another flesh of animals, another of fish, and another of birds.

40 There are also celestial bodies, and terrestrial bodies; but the glory of the celestial differs from that of the terrestrial.

41 There is one glory of the sun, another glory of the moon, and another glory of the stars; for one star differs from another star in glory.

42 So also is the resurrection of the dead. The body is sown perishable; it is raised imperishable.

43 It is sown in dishonor; it is raised in glory. It is sown in weakness; it is raised in power.

44 It is sown a natural body; it is raised a spiritual body. There is a natural body and there is also a spiritual body.

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Philippians 3:20-21

Quoted to describe believers as citizens of heaven awaiting transformation of their mortal bodies

20 For our citizenship is in heaven, from where we also wait for a Savior, the Lord Jesus Christ;

21 who will change the body of our humiliation to be conformed to the body of his glory, according to the working by which he is able even to subject all things to himself.

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John 16:33

Cited by a congregation member to clarify that believers will still face trouble in this life even while destined for total victory

33 I have told you these things, that in me you may have peace. In the world you have oppression; but cheer up! I have overcome the world.”

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Romans 7

Referenced loosely when a congregation member quoted Paul saying the good he wanted to do he could not do

1 Or don’t you know, brothers (for I speak to men who know the law), that the law has dominion over a man for as long as he lives?

2 For the woman that has a husband is bound by law to the husband while he lives, but if the husband dies, she is discharged from the law of the husband.

3 So then if, while the husband lives, she is joined to another man, she would be called an adulteress. But if the husband dies, she is free from the law, so that she is no adulteress, though she is joined to another man.

4 Therefore, my brothers, you also were made dead to the law through the body of Christ, that you would be joined to another, to him who was raised from the dead, that we might produce fruit to God.

5 For when we were in the flesh, the sinful passions which were through the law, worked in our members to bring out fruit to death.

6 But now we have been discharged from the law, having died to that in which we were held; so that we serve in newness of the spirit, and not in oldness of the letter.

7 What shall we say then? Is the law sin? May it never be! However, I wouldn’t have known sin, except through the law. For I wouldn’t have known coveting, unless the law had said, “You shall not covet.”

8 But sin, finding occasion through the commandment, produced in me all kinds of coveting. For apart from the law, sin is dead.

9 I was alive apart from the law once, but when the commandment came, sin revived, and I died.

10 The commandment, which was for life, this I found to be for death;

11 for sin, finding occasion through the commandment, deceived me, and through it killed me.

12 Therefore the law indeed is holy, and the commandment holy, and righteous, and good.

13 Did then that which is good become death to me? May it never be! But sin, that it might be shown to be sin, was producing death in me through that which is good; that through the commandment sin might become exceedingly sinful.

14 For we know that the law is spiritual, but I am fleshly, sold under sin.

15 For I don’t know what I am doing. For I don’t practice what I desire to do; but what I hate, that I do.

16 But if what I don’t desire, that I do, I consent to the law that it is good.

17 So now it is no more I that do it, but sin which dwells in me.

18 For I know that in me, that is, in my flesh, dwells no good thing. For desire is present with me, but I don’t find it doing that which is good.

19 For the good which I desire, I don’t do; but the evil which I don’t desire, that I practice.

20 But if what I don’t desire, that I do, it is no more I that do it, but sin which dwells in me.

21 I find then the law, that, to me, while I desire to do good, evil is present.

22 For I delight in God’s law after the inward man,

23 but I see a different law in my members, warring against the law of my mind, and bringing me into captivity under the law of sin which is in my members.

24 What a wretched man I am! Who will deliver me out of the body of this death?

25 I thank God through Jesus Christ, our Lord! So then with the mind, I myself serve God’s law, but with the flesh, the sin’s law.

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Jeremiah 29:11

Quoted in closing prayer as assurance that God has plans to give hope and a future

11 For I know the thoughts that I think toward you,” says Yahweh, “thoughts of peace, and not of evil, to give you hope and a future.

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Daniel 9

Referenced as a passage that seems to suggest Jesus accomplished nothing, used in the Plinko analogy about the three days before resurrection

1 In the first year of Darius the son of Ahasuerus, of the offspring of the Medes, who was made king over the realm of the Chaldeans,

2 in the first year of his reign I, Daniel, understood by the books the number of the years about which Yahweh’s word came to Jeremiah the prophet, for the accomplishing of the desolations of Jerusalem, even seventy years.

3 I set my face to the Lord God, to seek by prayer and petitions, with fasting and sackcloth and ashes.

4 I prayed to Yahweh my God, and made confession, and said, “Oh, Lord, the great and dreadful God, who keeps covenant and loving kindness with those who love him and keep his commandments,

5 we have sinned, and have dealt perversely, and have done wickedly, and have rebelled, even turning aside from your precepts and from your ordinances.

6 We haven’t listened to your servants the prophets, who spoke in your name to our kings, our princes, and our fathers, and to all the people of the land.

7 “Lord, righteousness belongs to you, but to us confusion of face, as it is today; to the men of Judah, and to the inhabitants of Jerusalem, and to all Israel, who are near, and who are far off, through all the countries where you have driven them, because of their trespass that they have trespassed against you.

8 Lord, to us belongs confusion of face, to our kings, to our princes, and to our fathers, because we have sinned against you.

9 To the Lord our God belong mercies and forgiveness; for we have rebelled against him.

10 We haven’t obeyed Yahweh our God’s voice, to walk in his laws, which he set before us by his servants the prophets.

11 Yes, all Israel have transgressed your law, turning aside, that they should not obey your voice. “Therefore the curse and the oath written in the law of Moses the servant of God has been poured out on us; for we have sinned against him.

12 He has confirmed his words, which he spoke against us, and against our judges who judged us, by bringing on us a great evil; for under the whole sky, such has not been done as has been done to Jerusalem.

13 As it is written in the law of Moses, all this evil has come on us. Yet have we not entreated the favor of Yahweh our God, that we should turn from our iniquities, and have discernment in your truth.

14 Therefore Yahweh has watched over the evil, and brought it on us; for Yahweh our God is righteous in all his works which he does, and we have not obeyed his voice.

15 “Now, Lord our God, who has brought your people out of the land of Egypt with a mighty hand, and have gotten yourself renown, as it is today; we have sinned. We have done wickedly.

16 Lord, according to all your righteousness, let your anger and please let your wrath be turned away from your city Jerusalem, your holy mountain; because for our sins, and for the iniquities of our fathers, Jerusalem and your people have become a reproach to all who are around us.

17 “Now therefore, our God, listen to the prayer of your servant, and to his petitions, and cause your face to shine on your sanctuary that is desolate, for the Lord’s sake.

18 My God, turn your ear, and hear. Open your eyes, and see our desolations, and the city which is called by your name; for we do not present our petitions before you for our righteousness, but for your great mercies’ sake.

19 Lord, hear. Lord, forgive. Lord, listen and do. Don’t defer, for your own sake, my God, because your city and your people are called by your name.”

20 While I was speaking, and praying, and confessing my sin and the sin of my people Israel, and presenting my supplication before Yahweh my God for the holy mountain of my God;

21 yes, while I was speaking in prayer, the man Gabriel, whom I had seen in the vision at the beginning, being caused to fly swiftly, touched me about the time of the evening offering.

22 He instructed me, and talked with me, and said, Daniel, “I have now come to give you wisdom and understanding.

23 At the beginning of your petitions the commandment went out, and I have come to tell you; for you are greatly beloved. Therefore consider the matter, and understand the vision.

24 “Seventy weeks are decreed on your people and on your holy city, to finish disobedience, and to make an end of sins, and to make reconciliation for iniquity, and to bring in everlasting righteousness, and to seal up vision and prophecy, and to anoint the most holy.

25 “Know therefore and discern that from the going out of the commandment to restore and to build Jerusalem to the Anointed One, the prince, will be seven weeks and sixty-two weeks. It will be built again, with street and moat, even in troubled times.

26 After the sixty-two weeks the Anointed One will be cut off, and will have nothing. The people of the prince who come will destroy the city and the sanctuary. Its end will be with a flood, and war will be even to the end. Desolations are determined.

27 He will make a firm covenant with many for one week. In the middle of the week he will cause the sacrifice and the offering to cease. On the wing of abominations will come one who makes desolate; and even to the full end, and that determined, wrath will be poured out on the desolate.”

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Isaiah 53

Referenced to describe how observers thought the punishment on Jesus was from God, used in the Plinko analogy

1 Who has believed our message? To whom has the arm of Yahweh been revealed?

2 For he grew up before him as a tender plant, and as a root out of dry ground. He has no good looks or majesty. When we see him, there is no beauty that we should desire him.

3 He was despised, and rejected by men; a man of suffering, and acquainted with disease. He was despised as one from whom men hide their face; and we didn’t respect him.

4 Surely he has borne our sickness, and carried our suffering; yet we considered him plagued, struck by God, and afflicted.

5 But he was pierced for our transgressions. He was crushed for our iniquities. The punishment that brought our peace was on him; and by his wounds we are healed.

6 All we like sheep have gone astray. Everyone has turned to his own way; and Yahweh has laid on him the iniquity of us all.

7 He was oppressed, yet when he was afflicted he didn’t open his mouth. As a lamb that is led to the slaughter, and as a sheep that before its shearers is silent, so he didn’t open his mouth.

8 He was taken away by oppression and judgment; and as for his generation, who considered that he was cut off out of the land of the living and stricken for the disobedience of my people?

9 They made his grave with the wicked, and with a rich man in his death; although he had done no violence, nor was any deceit in his mouth.

10 Yet it pleased Yahweh to bruise him. He has caused him to suffer. When you make his soul an offering for sin, he will see his offspring. He will prolong his days, and Yahweh’s pleasure will prosper in his hand.

11 After the suffering of his soul, he will see the light and be satisfied. My righteous servant will justify many by the knowledge of himself; and he will bear their iniquities.

12 Therefore will I give him a portion with the great, and he will divide the plunder with the strong; because he poured out his soul to death, and was counted with the transgressors; yet he bore the sin of many, and made intercession for the transgressors.

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Deuteronomy 26

Named as one of two passages where the feast of first fruits can be read

1 It shall be, when you have come in to the land which Yahweh your God gives you for an inheritance, possess it, and dwell in it,

2 that you shall take some of the first of all the fruit of the ground, which you shall bring in from your land that Yahweh your God gives you. You shall put it in a basket, and shall go to the place which Yahweh your God shall choose, to cause his name to dwell there.

3 You shall come to the priest who shall be in those days, and tell him, “I profess today to Yahweh your God, that I have come to the land which Yahweh swore to our fathers to give us.”

4 The priest shall take the basket out of your hand, and set it down before Yahweh your God’s altar.

5 You shall answer and say before Yahweh your God, “My father was a Syrian ready to perish. He went down into Egypt, and lived there, few in number. There he became a great, mighty, and populous nation.

6 The Egyptians mistreated us, afflicted us, and imposed hard labor on us.

7 Then we cried to Yahweh, the God of our fathers. Yahweh heard our voice, and saw our affliction, our toil, and our oppression.

8 Yahweh brought us out of Egypt with a mighty hand, with an outstretched arm, with great terror, with signs, and with wonders;

9 and he has brought us into this place, and has given us this land, a land flowing with milk and honey.

10 Now, behold, I have brought the first of the fruit of the ground, which you, Yahweh, have given me.” You shall set it down before Yahweh your God, and worship before Yahweh your God.

11 You shall rejoice in all the good which Yahweh your God has given to you, and to your house, you, and the Levite, and the foreigner who is among you.

12 When you have finished tithing all the tithe of your increase in the third year, which is the year of tithing, then you shall give it to the Levite, to the foreigner, to the fatherless, and to the widow, that they may eat within your gates, and be filled.

13 You shall say before Yahweh your God, “I have put away the holy things out of my house, and also have given them to the Levite, to the foreigner, to the fatherless, and to the widow, according to all your commandment which you have commanded me. I have not transgressed any of your commandments, neither have I forgotten them.

14 I have not eaten of it in my mourning, neither have I removed any of it while I was unclean, nor given of it for the dead. I have listened to Yahweh my God’s voice. I have done according to all that you have commanded me.

15 Look down from your holy habitation, from heaven, and bless your people Israel, and the ground which you have given us, as you swore to our fathers, a land flowing with milk and honey.”

16 Today Yahweh your God commands you to do these statutes and ordinances. You shall therefore keep and do them with all your heart and with all your soul.

17 You have declared today that Yahweh is your God, and that you would walk in his ways, and keep his statutes, and his commandments, and his ordinances, and listen to his voice.

18 Yahweh has declared today that you are a people for his own possession, as he has promised you, and that you should keep all his commandments.

19 He will make you high above all nations that he has made, in praise, in name, and in honor; and that you may be a holy people to Yahweh your God, as he has spoken.

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Leviticus 23

Named as one of two passages where the feast of first fruits can be read

1 Yahweh spoke to Moses, saying,

2 “Speak to the children of Israel, and tell them, ‘The set feasts of Yahweh, which you shall proclaim to be holy convocations, even these are my set feasts.

3 “‘Six days shall work be done, but on the seventh day is a Sabbath of solemn rest, a holy convocation; you shall do no kind of work. It is a Sabbath to Yahweh in all your dwellings.

4 “‘These are the set feasts of Yahweh, even holy convocations, which you shall proclaim in their appointed season.

5 In the first month, on the fourteenth day of the month in the evening, is Yahweh’s Passover.

6 On the fifteenth day of the same month is the feast of unleavened bread to Yahweh. Seven days you shall eat unleavened bread.

7 In the first day you shall have a holy convocation. You shall do no regular work.

8 But you shall offer an offering made by fire to Yahweh seven days. In the seventh day is a holy convocation: you shall do no regular work.’”

9 Yahweh spoke to Moses, saying,

10 “Speak to the children of Israel, and tell them, ‘When you have come into the land which I give to you, and shall reap its harvest, then you shall bring the sheaf of the first fruits of your harvest to the priest:

11 and he shall wave the sheaf before Yahweh, to be accepted for you. On the next day after the Sabbath the priest shall wave it.

12 On the day when you wave the sheaf, you shall offer a male lamb without defect a year old for a burnt offering to Yahweh.

13 The meal offering with it shall be two tenths of an ephah of fine flour mingled with oil, an offering made by fire to Yahweh for a pleasant aroma; and the drink offering with it shall be of wine, the fourth part of a hin.

14 You must not eat bread, or roasted grain, or fresh grain, until this same day, until you have brought the offering of your God. This is a statute forever throughout your generations in all your dwellings.

15 “‘You shall count from the next day after the Sabbath, from the day that you brought the sheaf of the wave offering; seven Sabbaths shall be completed:

16 even to the next day after the seventh Sabbath you shall count fifty days; and you shall offer a new meal offering to Yahweh.

17 You shall bring out of your habitations two loaves of bread for a wave offering made of two tenths of an ephah of fine flour. They shall be baked with yeast, for first fruits to Yahweh.

18 You shall present with the bread seven lambs without defect a year old, one young bull, and two rams. They shall be a burnt offering to Yahweh, with their meal offering, and their drink offerings, even an offering made by fire, of a sweet aroma to Yahweh.

19 You shall offer one male goat for a sin offering, and two male lambs a year old for a sacrifice of peace offerings.

20 The priest shall wave them with the bread of the first fruits for a wave offering before Yahweh, with the two lambs. They shall be holy to Yahweh for the priest.

21 You shall make proclamation on the same day: there shall be a holy convocation to you; you shall do no regular work. This is a statute forever in all your dwellings throughout your generations.

22 “‘When you reap the harvest of your land, you must not wholly reap into the corners of your field, and you must not gather the gleanings of your harvest. You must leave them for the poor, and for the foreigner. I am Yahweh your God.’”

23 Yahweh spoke to Moses, saying,

24 “Speak to the children of Israel, saying, ‘In the seventh month, on the first day of the month, shall be a solemn rest to you, a memorial of blowing of trumpets, a holy convocation.

25 You shall do no regular work; and you shall offer an offering made by fire to Yahweh.’”

26 Yahweh spoke to Moses, saying,

27 “However on the tenth day of this seventh month is the day of atonement: it shall be a holy convocation to you, and you shall afflict yourselves; and you shall offer an offering made by fire to Yahweh.

28 You shall do no kind of work in that same day; for it is a day of atonement, to make atonement for you before Yahweh your God.

29 For whoever it is who shall not deny himself in that same day; shall be cut off from his people.

30 Whoever it is who does any kind of work in that same day, that person I will destroy from among his people.

31 You shall do no kind of work: it is a statute forever throughout your generations in all your dwellings.

32 It shall be a Sabbath of solemn rest for you, and you shall deny yourselves. In the ninth day of the month at evening, from evening to evening, you shall keep your Sabbath.”

33 Yahweh spoke to Moses, saying,

34 “Speak to the children of Israel, and say, ‘On the fifteenth day of this seventh month is the feast of tents for seven days to Yahweh.

35 On the first day shall be a holy convocation: you shall do no regular work.

36 Seven days you shall offer an offering made by fire to Yahweh. On the eighth day shall be a holy convocation to you; and you shall offer an offering made by fire to Yahweh. It is a solemn assembly; you shall do no regular work.

37 “‘These are the appointed feasts of Yahweh, which you shall proclaim to be holy convocations, to offer an offering made by fire to Yahweh, a burnt offering, and a meal offering, a sacrifice, and drink offerings, each on its own day—

38 besides the Sabbaths of Yahweh, and besides your gifts, and besides all your vows, and besides all your freewill offerings, which you give to Yahweh.

39 “‘So on the fifteenth day of the seventh month, when you have gathered in the fruits of the land, you shall keep the feast of Yahweh seven days: on the first day shall be a solemn rest, and on the eighth day shall be a solemn rest.

40 You shall take on the first day the fruit of goodly trees, branches of palm trees, and boughs of thick trees, and willows of the brook; and you shall rejoice before Yahweh your God seven days.

41 You shall keep it as a feast to Yahweh seven days in the year. It is a statute forever throughout your generations. You shall keep it in the seventh month.

42 You shall dwell in temporary…

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Ephesians 6:12

Paraphrased by Brian when describing what Laura Sanger teaches, we deal not with flesh and blood but with principalities and powers

12 For our wrestling is not against flesh and blood, but against the principalities, against the powers, against the world’s rulers of the darkness of this age, and against the spiritual forces of wickedness in the heavenly places.

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Recap

The message in order, in a few minutes of reading.

This was the third and final week of a series called "We're Gonna Live Forever," built around the biblical feast of First Fruits. Brian walked the congregation through what the resurrection of Jesus means not just as a past event but as a present and future reality for everyone who belongs to him. The thread running through the whole message was this: nothing less than total victory is the destiny of those whose lives are in Christ.

What was said

The series has been working through God's annual feasts, the ones that tend to get skipped between Easter and Pentecost. The feast of First Fruits required the farmer to bring the very best, most ripe piece of the spring harvest straight from the field to the temple, presenting it to God before enjoying the rest of the crop. Brian argued that Jesus fulfilled this feast precisely because he was the first to be raised from the dead, and that he had to present himself to the Father before he could receive the hugs and the touching that Mary and the disciples wanted to give him.

From 1 Corinthians 15:20-23, Brian drew out the phrase translated variously as "new life," "made alive," or "bring life to all of us." He said the word behind that phrase is a farming word, the same language used for a seed going into the ground and sprouting. A seed sitting in a jar stays a seed. The moment it goes into soil, something entirely different begins. He used that image to address anyone who feels stuck, unformed, or unsure of what God is doing with their life right now.

Brian then introduced a Plinko analogy, describing a game board where most slots represent mediocrity or failure and one sparkly slot at the edge reads "total victory." He said the enemy cheers for any slot other than that one, and that life can feel like a chip bouncing unpredictably toward an unknown landing. The point was that when Jesus enters the trajectory, the final destination changes, regardless of how many odd bounces came before.

The congregation pushed back on the analogy in good ways. One person noted that Plinko is pure chance, and that believers actually participate in steering their lives through choices and surrender. Another quoted John 16:33, where Jesus tells his followers they will have trouble in this life, as a check against any gospel that promises smooth sailing here and now. Brian held both things together: the chip still bounces, hardship is real, but the final slot is fixed for those who belong to Christ.

Moving to 1 Thessalonians 4:13-18, Brian described the sequence Paul lays out for what happens when Jesus returns: those who have already died in faith come back with him, then those still living are caught up to meet him. He connected this to the resurrected body passages in 1 Corinthians 15:35-44, where Paul uses the seed-to-plant comparison directly. The body buried is perishable, dishonored, weak, and natural. The body raised is imperishable, glorious, powerful, and spiritual, the same organism, but in its full form.

Brian read from Isaiah 35 as a picture of what that moment will look like in practice: blind eyes opened, deaf ears unplugged, lame people leaping, mute people bursting into song. He called it holy spirit confetti, things breaking out spontaneously at the wedding supper of the Lamb that will make the whole gathering even more overwhelming than it already would be. The point was not just that these healings will happen, but that the resurrected body is not a vague spiritual concept. It is physical, tangible, and gloriously unlike what we carry now.

The message closed by connecting all of this to how believers are meant to live right now. Philippians 3:20-21 was read, describing Christians as citizens of heaven who are eagerly waiting for Jesus to return. Brian distinguished three kinds of waiting, the passive waiting of a doctor's office, the excited counting-down of a birthday, and finish-line waiting, where the crowd cheers as if their noise is actually transferring strength to the runner. He said Paul means the third kind, and that the invitation from the feast of First Fruits is to remember and live as citizens of heaven starting today, sinking roots into eternity rather than into the temporary.

Doing a Bible study?

Here is a guide we have prepared for you: the passages in order, questions for the group, and room to write.

  1. Brian described Jesus fulfilling the feast of first fruits by presenting himself at the temple before allowing anyone to touch him after the resurrection. What does it mean to you personally that Jesus was described as 'the first fruit of the resurrection,' with our own resurrection to follow?
  2. Brian used the image of a mother eagle sheltering her chicks through a snowstorm with her wings, then later using those same wings to push them out of the nest. Who in your life has played that kind of role, both protecting and pushing you toward something harder and better?

and 3 more questions in the guide

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Read the full transcript 9,266 words

Welcome to Tribe's podcast. Hey, we just wanna say thank you for making this message a part of your week. Our prayer is that these messages will inspire you to make the name of Jesus famous in your life and to the uttermost bounds of the earth. If you're ever in Jackson Hole, we'd love for you to visit our Tribe fam in person. To learn more about us, you can find us online or at Facebook by searching tribejh.com.

Welcome to Tribe's podcast. Hey, we just wanna say thank you for making this message a part of your week. Our prayer is that these messages will inspire you to make the name of Jesus famous in your life and to the uttermost bounds of the earth. If you're ever in Jackson Hole, we'd love for you to visit our tribe fam in person. To learn more about us, you can find us online or at Facebook by searching tribejh.com.

And really every Sunday that all moms seated next to their children get unlimited hugs and squeezes. And so if you are the recipient of a Mother's Day, please avail yourself to today's special offer of lots of hugs and squeezes to your to your children. So let me let me talk about the the mom that I know best that I've spent more years now with than than my mom, which is the mom that I know of this mom right here. When Lissa was pregnant with our first little baby, Selah, we were told, hey. Stay at home as long as possible.

Like, after her water breaks, you know, you have, like, eight, maybe twelve hours, and then contractions will start. And it was August 17, 2003 that our daughter was born, and her water breaks at like 10PM, and we're like, okay, we've got some time, let's relax, let's rest, and then contractions for her started almost immediately. They were almost like two minutes apart right from the get go. Liz is like, I think we should call the hospital and like get moving that direction. And I was like, okay, yes, right.

Call the hospital. Call the hospital. Picked up our cordless phone and called the hospital, I said, Yes, my wife is going into labor. I think we're gonna have the baby like maybe sooner than later. Contractions are two minutes apart, and she says, Okay, okay, what is the mother's name?

And I said, Bethna Harold, which is my mom's name. Which I was like, why would she want to know my mom's name? But I don't know, medical professionals, like they're just being thorough, and she's like, we don't have Bethna Herald coming in, and I was like, oh you mean my wife? She I had not known her as a mother. The only mother I ever knew was was my mom.

So I'm hearing

this from upstairs thinking, what in the world?

But my wife's arms are very strong. Mothers have the the gift of really strong arms. They do, among many things, they do two things. They they protect and they shield, and they also arouse and energize. And the picture that I get in my mind's eye is of have any of you been into that webcam that's on the eagle's nest this spring, and the eagles, like, hatched a couple of babies.

Yeah. Where where was that? Maybe on the West Coast somewhere? Lake Tahoe. There you go.

In California. So this this there was a webcam, like, perfect view of a nest, and then the mom had, like, lays a couple of eggs, and then she, like, mothers the eggs, and then the eggs hatch. And then there was a big she had her little chicks that you could see if you were watching closely. And then there was a big spring storm that started out as rain, and the mother eagle's like, you know, being buffeted by the wind and the rain, and then the temperature dropped, and she got buried in, like, eight inches of snow. And for several days, all you saw was just snow over the nest, and you're like, oh, boy.

No movement. No nothing. But then after a few days, like, you see her, and she's all wet and waterlogged, but she kept her wings out all through the storm, and her little chicks were safe and dry and warm, and it was incredible. And there will come a time when she uses the the same wings that she uses to shield and protect and cover. She will use those wings to beat them furiously, creating a mighty windstorm to get her to rouse her chicks, to get them to leave the comfortability of the nest and stretch their own wings and fly.

And that's what eagles do, and I will say that is a great picture of what this mom has done to shield and protect our two little chicks in the nest, putting herself at great risk in peril, sacrificing so much to shield and to to nurture our two little chicks. And then as it was time for them to launch the nest, encouraging them and we just came back from San Diego just yesterday as we were watching, our oldest little chick present her senior project before she she'll graduate in December, but she presented her senior project just this last week, and we got to see her new apartment that she has rented and is moving into. And something about the this is in San Diego something about the ocean. The ocean was very salty or something because all weekend long my eyes were leaking. And so happy Mother's Day to you, great great eagle mother.

Last week, our conversation about resurrection was so good that we didn't get through all that we wanted to cover and talk about. So I'm calling this we're gonna live forever part three, and this is not the beginning of another never ending series. I promise we're gonna land the plane today with this series, only three weeks. You guys don't seem very confident in me. It's really your fault.

Connor, keep it down back there. So let's go to part three. We're gonna live forever part three. And to give you a quick rundown, this is where this series is coming from. I have a chart here of the feast of the lord or as I like to put it god's family tradition and this feast, what we call Easter in the Christian church but is known in the Jewish world as the feast of Passover gets a lot of attention, and it's worthy of it.

And then the Christian church kind of jumps to this feast, Shavuot or Pentecost, especially in your nondenominational charismatic churches, really big on Pentecost. And there's a great reason to celebrate Pentecost because if you look at Jesus in the feast, it is the arrival of the Holy Spirit. The Holy Spirit given to the church. And so Passover, Easter, and Shavuot, Pentecost get a lot of attention. But these two feasts usually miss out on their due honor.

And so what we have done between Easter and Passover is we're talking about these two feasts. And we spoke about the feast of unleavened bread. You can go back and listen to that podcast. Catch up on that. And we spent two weeks in the feast of first fruits, and there's more that I'd like us to get down not just into our thinker, but deep down into our knower about resurrection.

We think of, yes, Jesus as the the life and the resurrection, and we're like, got that. He is alive. He burst out of the tomb. That is amazing. Good job for Jesus.

And now my job is, like, try to live like him. Or maybe someday I will experience, like, resurrection. I don't need to think about it too much because, like, I'll like, it'll just work itself out when I get there. In in the meantime, I've got all this other stuff. Well, if that were the case, god would not have included the feast of first fruits in one of only seven yearly annual family traditions.

This feast is really important to the lord, and therefore, we should spend some time giving it our our due diligence to honor and recognize that feast. And so we've been talking about the feast of first fruits for a couple of weeks. This is the third week. We're gonna talk about it. We're not going to read these passages, but you can read about these feasts in two places.

Deuteronomy chapter 26 and in Leviticus chapter 23, these are worth writing down so that you can come back and revisit them. Deuteronomy chapter 26 and Leviticus chapter 23. If you're brand new, like, you're kind of just catching up like, wait, wait, wait. We're we're not gonna read these. No.

You get to read these all on your own. So you can take you can jot that address down or you can take a picture. And our takeaway from the last few weeks is this bottom line. Jesus is the first fruit of the resurrection. Jesus is the first fruits of the resurrection.

Remember, when you harvested your crop from the spring, you were to take the very first cutting. You you didn't have a full day of farming that day. When the crop was ready to be harvested, you took your sickle, you cut some of the crop, you plucked some of the fruit, and it went from the tree in your hand straight to the temple. And you presented it to the Lord saying, this is the first of the spring crop. And think about this.

Let's say, I know that apples weren't in season, but we can all it's kind of one of the easiest crops for us to picture. Apples come off of apple see, you got it. And so imagine, like, okay. This is the I'm gonna harvest the apples, and I know that apples don't get harvested in the spring, but come on. Bear with me.

So you're going to pull an apple from the apple tree, and you're gonna take it right to the temple as an offering to the Lord. Which apple do you pick? The first one, the easiest one to grab a hold of, or what do you do? The most ripe one. What else?

The prettiest one, the juiciest one, the the most, like, delicious looking one. So imagine this. You are an apple farmer, and you have an apple orchard. And Zach Shelton, if you're listening to this podcast, I know that I'm messing up this analogy a lot already. Just bear with me.

Only you know that the real way that apples are harvested, but the rest of us don't, so just bear with me. Zach Shelton is a dear member of our tribe fam. They're living in where? Tennessee? He's so dear.

I don't know where they're living now. Texas?

Tennessee. Tennessee.

Let's go with Tennessee. And he grew up, Tennessee, and he grew up on an apple orchard farm. So he knows. The rest of us don't. So imagine you're Zach Shelton, and it's time to harvest the spring apples.

You don't just pick the first one, the easiest one, the closest one to the temple. Imagine walking down the lane of all of your apple trees, and you're looking, and you're considering. This has got to be the very best apple. Like when you're hunting for a Christmas tree, not just any old tree will do, but I'm looking for just the perfect one. You find the apple.

Here it is. This is it. Bring. Pull it off of the tree, and then you go straight to the temple, and you present it to the Lord. Here's the first.

Here's the very best of my spring crop and harvest. The priest receives it, and he waves it before the lord to show the lord. And then the Bible says when you read the go back and read those two passages, that then you get to enjoy the rest of the harvest. Jesus fulfilled the feast of first fruits because he was first born from the dead, resurrected by the power of god, and he had to fulfill the requirements of that feast. When he appeared from the dead in the Garden Of Gethsemane, he saw Mary.

Mary wanted to hug him, and he's like, oh, hold on to that hug not yet. I must present myself to the temple as the fruit of the first feet, the fulfillment of that feast. And so that's where we've been. Later, during that day, Jesus reappears to his disciples behind a locked door. How did he do that?

That was with his resurrected body, which we're gonna talk more about today, appeared in a room that was locked with the disciples, and then he said, alright. Now I'm ready for hugs and for you to touch where the nails pierced my hands and my feet and where the spear pierced my side. And so we think a lot about Jesus and his resurrected body, and we towards the end of the gospels and the beginning of the book of Acts, like, that resurrected body. Pretty cool stuff. But what does that mean for us today?

And that's where we're going to we were trying to get to last week, but we had so much great conversation. We didn't get through all of the verses that I wanted to share with you. So our goal today is to get through more. The rest of those verses. If you have your Bible with you, would you turn to first Corinthians chapter 15?

The whole chapter of first Corinthians chapter 15 is worth just a slow stroll through to read and consider and use your bible study tools to look up words, Read that passage from multiple angles. There's so much in first Corinthians chapter 15. Well, we are going to only focus for this passage on three verses, verse 20 through 23. So would somebody please read out loud first Corinthians chapter 15 verse 20 through 23? What do you got?

And Kat has a mic in the room so that you can

would like it when Kat has the mic.

She asked me first, and I said, yes.

Do it. Do it.

But Christ has indeed been raised from the dead, the first fruits of those who have fallen asleep. For since death came through a man, the resurrection of the dead comes also through a man. For as in Adam all die, so in Christ all will be made alive. But each in turn, Christ the first fruits, then when he comes, those who belong to him.

Woo hoo. Is that through 23? Yep. Okay. There's a phrase that depending on your translation, that that same phrase may be said a little bit different ways, but it's a beautiful phrase.

Let's see. In my translation, it says verse 22, just as everyone dies because we all belong to Adam, everyone who belongs to Christ will be given new life. Does your phrase in your translation say new life or does it say something different?

Made alive.

Made Made alive. Somebody's had what else is another way of saying it from your translation? They'll be made alive. Everybody's either says

We'll bring life to all of us.

Oh, bring life. Okay. So that phrase is is great. You can underline that phrase in your bible, and then out in the margin, you can you can write the words like a seed. So the new life that we have been given is like a seed.

The word used there is a term used in farming or horticultural practices. New life is the same phrase that a farmer would use when he's planting and putting a seed in the ground, like a seed that sprouts up. Isn't it crazy how you can put seeds in a jar for a long time, and they stay there as seeds? And then you put a seed in the ground, and it's like, oh, here we go. You know that they found seeds in jars from, like, mummy excavations, all Egypt and down in Peru, all over the world.

And they're still they're when they're in that jar, they're still just seeds. But the moment you take that seed and put it in the ground, something incredible happens. And here's what we've been talking about for the last couple of weeks. The resurrection of Jesus gives us great confidence that nothing less than total victory is our destiny. Let me say it in terms of a seed analogy, and then I'll say it in an analogy as I was praying through the message this morning, a picture that I got.

So the resurrection of Jesus gives us great confidence that nothing less than total victory is our destiny. In the parable of the sower, Jesus said, the seed is good, but it's where the seed falls that makes the difference. Some on stony ground and nothing ever happens, the birds come and eat it. The seed that falls on fertile soil produces a harvest of righteousness. A hundredfold, Jesus said.

Nothing less than total victory is our destiny. Now if you're a high school student, if you're a college student, this would preach really, really, really good what I'm about to say, but it still preaches pretty darn good to those of us in this room. You may feel like a seed right now. When am I going to sprout? When am I going to explode into all that god has for me?

I feel like right now, my life is so transient, so temporary, so unsettled, so unsure. Like, what is god's plan for my life? Maybe you would be thinking to yourself. And you may feel like a seed on a shelf. Can I encourage you a seed in a jar?

Can I encourage you with this? Don't worry. Don't worry. At just the right time, God's going to pull you out of that jar, put you on the ground, take his finger, go and jam you straight into some incredible fertile soil where you will sprout. Look at this promise from the Lord.

I this is not scripture, but I feel like the Lord put this on my heart type out, put it on the screen for you. Nothing less than total victory is your destiny. And what's really cool is that this is not applicable to someday. That's really cool for someday. But you get to start living this reality, grabbing a hold of it right now.

Here's another analogy that I saw in my in my mind's eye this morning. When I was a kid and I was sick and I'd stay home from school, you know, you had the you only really had cartoons on Saturday. That was that was it. And the morning program was like news, and then you would have like Sesame Street, which I was really excited about. And then after Sesame Street, it went to the soap operas.

But before the soap operas, after Sesame Street, there was a time called the game show, like morning game show. And the most iconic morning game show, does anybody remember, Had to do with, like, buying stuff. The price is right with Bob Barker.

I still am not a Bob Barker.

Yeah. Yeah. So one of the games on the price is right was called Plinko. Does anybody remember Plinko? Okay.

So describe Plinko. How did how did the game Plinko work? Yes. It always made the most interesting, like, satisfying sound. So so you would go up so if you're playing Plinko, that was the game that was selected for you to play.

You would get these three, like, little discs, like little you know, they look like, like, drink coasters or something. And they had these little you know, had rubber bumpers on it, And you would walk up behind this large board that had all of these pegs on them. And at the bottom of the board were like, you know, slots and it had like different number value amounts. And you could put your Plinko disc anywhere you wanted at the top, and it would go takata takata takata, and it would bounce around as gravity pulled it down, and then whatever slot it landed in at the bottom was how much money you got. Or

always said new car.

One. A new car. So does that are you picturing that game? You can you can kind of conceptually imagine it. Alright.

So here's your life in terms of a game of Plinko. There's lots of different slots at the bottom, total failure, loser, pay taxes and die, obscurity, you know, like like all kinds. And then there's one slot way off to the edge. Total victory. And that's that slot is written like just like in the in the game, instead of new car, it says total victory, and it's written with sparkle letters.

Like, that was the the the big money cash super prize. All of these 15 other slots. Mediocrity, drudgery, not fulfilling your purpose. Just, you know, you can think of fill in the blank. But one little skinny slot that says total victory, you win everything.

So life drops your puck at the top. And it's getting lower. And the enemy is like, come on, obscurity. Come on, no destiny. Come on, total loser.

And the the enemy and the the enemy and the powers of hell are cheering for anything other than total victory. And if total victory is over here, your your putt gets dropped in right above it, and it goes all the way to the other side, bouncing back and forth, bouncing back and forth. Everybody's waiting with bated breath. What's gonna happen? But if one of those little pegs that you bounce off of is, I'm gonna give my heart to Jesus, That alters the trajectory of the whole game.

Now your Plinko the Plinko chip of your life may still have twists and turns. But before that Plinko trip chip drops into the final slot, whenever that may be at the end of your life, if you have invited Jesus into your heart, binky gink, binky gink, binky gink, binky binky

binky gink,

and it drops into the slot of total, complete victory. It doesn't matter where the Plinko chip of your life has bounced before that. Praise god. Because my Plinko chip has taken a lot of squirrelly bounces. But if you have invited Jesus into your life because he went first.

Imagine, the Bible says in the book of Daniel chapter nine that it seems as though his life accomplished nothing. To just obscurity. And Isaiah 53 that that we thought that the punishment that we deserved that fell on him, we thought it was a punishment from the lord. And then it just hovered right there between total obscurity and failure and total victory. For three days, the Plinko chip was like, which way is it gonna fall?

Which way is it gonna fall? All the powers of hell were like, fail. Fail. And then it drops into the slot of resurrection for total victory. Your life is destined for total victory.

If Jesus is the savior of your life and the leader of your life? Thoughts about that. Thoughts about that? Let me let me hear from you. And we have a mic in the room so that all of our families that are watching the livestream get to, participate in the service with us.

Any hyperlinks in your brain to bible verses or thoughts on what we just said? I can see your thinking. I love that.

Wouldn't there really only be ultimately two slots? Sure.

All of those other slots of obscurity, they're all the same color, and then you've got the really sparkly one. Total victory.

I'm having a hyperlink to John sixteen thirty three, I believe, but it's more of, like, a clarifying, like, because there is a lot of false gospel now that says, like, if you have Jesus, like, your life will be great. And it's such a tricky question that needs to be defined because John sixteen thirty three says, in Jesus is speaking and he says

In this life. In this

life, you will have trouble, but take heart because you've overcome the world. So just just kind of clarifying for anybody with who is like, what? Because we won't have, in this life, total victory, how we are defining it spiritually.

Yeah. I love it. That's so great. Don't judge your destiny by the current bounce of your Plinko chip. Write that down.

And not, not meaning that you can't have moments of victory. I think the Lord in his grace allows us to have these immense amount of joy here on this earth

Mhmm.

As a type and shadow of what's to come in this total victory that you're describing. So there it's a pendulum swing. You shouldn't be like, not everything's fine. There's no problems. But you also shouldn't be doom and gloom.

If you are, like, please don't say you're a Christian because that's not attracting anybody to the Lord. So there's this beautiful balanced middle space where we have this relationship with the Holy Spirit who leads us and guides us in wisdom in this life. And we'll have up days, we'll have down days, but this total victory that you're describing is the ultimate. This is when we are resurrected at the seventh trumpet, which is talked about in first Corinthians 15. 35.

While we are while we thank you for the incredible segue. Did you who had something?

Ella. While

Ella is sharing her thought, to segue what Amanda just said, we're gonna turn next in our Bibles to first Thessalonians chapter four. So you can go there while Ella shares this.

I think I have a slight, like, question slash meh with that analogy because the Plinko chip is so much about chance Mhmm. Rather than, like, us, you know, like yeah. Like, I feel like it when you say that it's like, well, you might end up over here. You might end up over there. But as much as the devil is, like, trying to push our Plinko chip to the unsuccessful, to the failure, like, we have the ability to, like, actually bring it over to the victory if we put our hearts and our minds on the Lord.

So I just I wanted to clarify that too of, like, it's not just chance. Like, we get to choose a little bit where that Plinko chip ends up with where our hearts are aligned, I guess.

I like it.

Yeah. Bring that. Now we're gonna be going. I'm gonna say both because Yes. Before what you're saying, and, yes, it all ties together, before we surrender our lives to Jesus, we can't choose good.

Yes. Though we can't okay. We can't choose eternal good. So it is out of our control in a way because, like, before we serve the Lord, we serve the enemy. So even if it looks like we're doing good, it's not necessarily chance, and I know Jacob's like, has a million thoughts on this.

But before we choose Jesus, we can't choose anything eternally good. We can't go into that. We can't go into the total victory no matter what, how good of choices we choose before that specific one.

Yeah. The good that I wanted to do, I can't do. In Romans, Paul is talking.

But we do have free will.

We do have free will.

Choose what we wanna choose. So, yes, and it's all it's the intricate dichotomy of free will, and were predestined for victory

Yes.

To be held in tension?

I think I think the the because we don't wanna go off, take this detour too far. I think the difference has to do with perspective. Yeah. The perspective of the Plinko chip, the perspective of the observer, and the creator of the whole game. So so our life can be like the the Plinko chip itself.

How well can the Plinko chip steer itself? It just kind of, know, and it it it does its thing. That's one perspective. Another perspective is that of the viewer. The viewer can't really, like, no matter how much you're cheering for your your friend who got onto the game show who wants that Plinko chip to go over to the grand prize, like, can cheer and be excited, but we can't affect it either.

And in some ways, well, like perfectly illustrated in this game, the Plinko chip, it's total random. But in our life, God has two unique perspectives. Number one, he gets to see, because he's omniscient, all the possible outcomes of how that Plinko chip could bounce, And he knows how it will fall until we choose him. He knows when that is going to happen. And then he knows what the choices that we will make after.

That's called foreknowledge. The secret to unlocking the tension in a person's mind and heart is this idea of foreknowledge. He just knows. He just knows. He knows all of the options.

He knows what we will choose. And based upon his foreknowledge, he then destines. And without getting too far down that rabbit trail, for the purpose of our conversation today, if you have invited Jesus into your heart, if you've made him the leader of your life, if you steadfastly endeavor to walk in the spirit, your end result will be total victory. And total victory for our conversation today includes a new life and a resurrected body, which is where we're getting back on track to right now. First Thessalonians chapter 13 verse first Thessalonians chapter four verse 13 through 14.

Now let me read this through 18. Four thirteen through 18. And now, dear brothers and sisters, we want you to know what will happen to the believers who have died so we will not grieve like people who have no hope. For since we believe that Jesus died and was raised to life again, we also believe that when Jesus returns, god will bring back with him the believers who have died. We tell you this directly from the lord.

We who are still living when the lord returns will not meet him ahead of those who have died. For the Lord himself will come down from heaven with a commanding shout, with the voice of the archangel, and with the trumpet call of God. Amandelac said that. First, the Christians who have died will rise from their graves. Then together with them, we who are still alive and remain on the earth will be caught up in the clouds to meet the Lord in the air.

Then we will be with the Lord forever. And then what's the final thing?

Encourage each other.

So encourage each other with this. Maybe the church flavor denomination tradition that you have come from speaks and preaches from this passage all the time. Maybe this could be the very first time you're hearing this passage. But we're exhorted by Paul, who kinda knows a thing or two to encourage one another with this passage. Guess what?

Your destiny is total victory. Your destiny is total victory. Life may have thrown you a couple of odd bounces right now, but your destiny, encourage one another, is total victory. Underline that passage. From that verse in first Thessalonians, those few verses, here's we're not gonna spend a whole lot of time digging into, like like, graphing this out, but just so you can conceptualize what's happening, there is a sequence or order of events in this.

I don't have it on screen, but I want you to keep your eyes on the screen. So here basically is the order of events. Those who have died before Jesus returns will return with Jesus. Right now oh, and it's so hard to talk about time because if if the third heaven, I need to define that, the first heaven is where we are in this physical realm. It's where airplanes live, and it's where Elon Musk and his convertible Tesla is heading out deep into space.

That would be the first heaven, the physical world made up of these three dimensions. It includes the full limits of the physical known universe. That's the first heaven. The second heaven would be a dimension that is similar to this first heaven, this first dimension, but would be considered the spiritual dimension. Okay?

And then the third heaven, Paul talks about, would be the throne room of god. Heaven, the as we think of it as a kingdom, includes the second heaven. But the third heaven is like like the Oval Office. There we go. The Oval Office.

And so when a person dies, either if they were will not talk about before Jesus went to the cross because he had to do something when for those three days. Hold on to that. We're talking about anybody that looks backward to the cross for salvation. Right? So from the cross until this moment because Jesus has not come back yet.

Anybody who dies, their spiritual body is with the Lord. But first Thessalonians tells us that when Jesus comes back, those who have believed in Jesus, who are experiencing total victory, come back with their spiritual bodies, but their physical bodies will be raised to something new and amazing and incredible, and we're gonna talk about that body in just a moment. Then those of us who are alive will run to meet him, to be caught up in the clouds as he returns. And you can you can see this if you look, not carefully as if it's hidden, but if you read carefully, you can see this. Let's go back to first Corinthians 15 because Paul elaborates on this a little bit a little bit more.

This is a long passage, so I don't have it up on the screen, but I have the address. First Corinthians 15. I gotta go there. While you're turning to first Corinthians 15, let me just this is a bonus verse. Isaiah 35 verse five.

And when he comes, he will open the eyes of the blind. He will unplug the ears of the deaf, and the lame will leap like a deer, and those who cannot speak will sing for joy. Springs will gush forth in the wilderness, and streams will water the wasteland. That has happened once in a spiritual sense at the first coming of Jesus, and we will see it happen again in a very real sense when he returns. And in the same way that, oh, like, people, like, you do the confetti poppers.

Like, woah. Like, we're having a really special moment. And then to, like, as a as an extra special as an exclamation mark on the special moment, a birthday, a wedding, a surprise, whatever it is, an engagement party, whatever it is, when the confetti goes up, like yay, like it's enough to win the Super Bowl. Like that's great. Amazing.

But, like, when it starts, like, all the confetti, like, starts pouring down over the stadium, like, wow. That's really cool. I feel like this is the the picture that I get in my mind's eye. At the wedding supper of the lamb, when Jesus returns, We'll all be seated together. It will be the most wonderful, joyous, incredible experience in the history of the world.

And then just like confetti makes things even more special, in that moment, at the wedding supper of the lamb, and when he comes, he will open the eyes of the blind. People who perhaps their earth suit was either born damaged or got damaged have never seen color in their life will see color at the wedding supper of the lamb with their resurrected body and describe those colors And unplug deaf ears. They'll be able to hear people talking. They'll be able to hear Jesus. The lame will leap like a deer.

I can picture somebody who had a deformity or through sickness or disease wasn't able to walk, either either ended up not able to walk or perhaps was born unable to walk. And they're like, uh-oh. What's happening? What's happening? And they jump up on the table, and they leap and dance with joy.

Just it's like it's like holy spirit confetti, the blind being able to see, deaf ears opening, those who couldn't walk or who couldn't dance like like jumping up on the table, breaking out into spontaneous dance, confetti, confetti, like, oh my gosh. Those who cannot speak will sing for joy. I think I've got a song, and they'll burst out into song. It'll be the most incredible thing we've ever heard. Maybe that's just confetti for me.

First Corinthians are you picking up what I'm putting down? Okay. Okay. First Corinthians 15. Would somebody please, we're gonna read verses 35 through 44.

First Corinthians 15. Let's read these passages together.

The resurrection body, first Corinthians fifteen thirty five to 44, That someone will ask, how are the dead raised? With what kind of body will they come? How foolish. What you sow does not come to life unless it dies first. When you sow, you do not plant the body or you you do not plant the body that will be, but just a seed, perhaps of wheat or of something else.

But god gives it a body as he has determined, and to each kind of seed, he gives its own body. Not all flesh is the same. People have one kind of flesh, animals have another. Birds, another, and fish, yeah, another. There are also heavenly bodies, and there are earthly bodies.

But the splendor of the heavenly bodies is one kind, and the splendor of the earthly bodies is yet another. The sun has one kind of splendor, the moon, another, and the stars, another. And with stars, each differs from star, star to star in splendor. So will it be with the resurrection of the dead. The body that is sown is perishable.

It is raised imperishable. It is sown in dishonor, but it is raised in glory. It is sown in weakness, but it is raised in power. It is sown with a natural body, and it is raised with a spiritual body. If there is a natural body, there is also a spiritual body.

Here's the picture that I want you to get to to have in your mind's eye. These two things look very different, but they're the same thing. One is just the seed form of another. The earth suit that you have right now is just this. It's just a seed.

It has some amazing, incredible potential to reach its fullness. But right now, if your body or let's say the circumstances that you find your life in are like, I have been made for more than this. I feel stuck in this. I feel like I'm not fulfilling what God is calling me to the Bible talks about a groaning. All of creation is groaning, waiting for redemption.

This is plain, boring, uncomely, undesirable. But when this is planted in the ground, that's when this can sprout, when the sunflower can sprout.

If

the mic didn't pick up what Bethany said, she said, I heard one somebody say that David is like a a great picture of that seed and then the sprouting of the, in our analogy, the sunflower. David was anointed king of Israel at the age of 15. He spent the next fifteen years running for his life, living in the obscurity of the Caves Of The Adullam, but there was something happening beneath the soil. And when he was when he was 15, he was anointed king. When he was 30, he was coronated as king.

So our character, we will take with us into the next chapter of our life. That's why the investments that we make today, right now, are so valuable and important. We're living for eternity right now. Will will you, through surrenderance, obedience, plant deep roots right now? Our destiny is total victory.

Our reward is dependent upon the roots that we sink right now. Do we sink roots into this temporal life and the pursuit of pleasure or material gain, or are we sinking roots into and making investments into eternity? Just really quickly, the last verse, and we will have done it, guys. Philippians three twenty to twenty one says this, but we are currently, right now, citizens of heaven where the Lord Jesus Christ lives, and we are eagerly waiting for him to return as our savior. We could go off on a fantastic rabbit trail of three different kinds of waiting.

What's one of them? Doctor's office. Doctor's office waiting. You're like, who knows when it'll happen, but when he calls my name, alright. Fine.

What's the other kind of waiting? Birthday waiting. Birthday waiting is you're really excited. There's a date on the calendar. You're really excited.

It doesn't matter how you trick yourself if your birthday's on Friday, and you trick yourself to thinking that it's, like, Thursday when it's really just Wednesday so that your birthday get your birthday is gonna get here on Friday. Birthday waiting. But then there's another kind of waiting. Finish line. Finish line waiting.

Wow. You guys did so good. Thanks, mom.

I'm here for you.

She's always got your back. Finish line waiting is when we're cheering for the runner to break the tape at the finish line and it's as if the louder we cheer and the more excited we get for them that somehow someway it transmits strength to them so that they can make that final kick to break the tape at the finish line. Finish line waiting is what Paul is talking about in his letter to the church at Philippi, and we are eagerly waiting for him to return as our savior. He were he will take our weak mortal bodies and change them into glorious bodies like his own using the same power with which he will bring everything under his control. Remember that verse that Paul talked about a moment ago.

He so he says, so encourage each other with these things. Total victory is our destiny. We're not gonna go back through the verses, but but just listen to the words coming out of my mouth. First Corinthians 15, we can encourage each other and ourselves with new life. First Thessalonians chapter four, we have a hope and encouragement.

First Corinthians 15 that we just read in 35 through 34 that we will be transformed. And then finally, Philippians three, that we are citizens of heaven. Oh, sunflowers, the Lord sees you as an incredible, beautiful sunflower. That life starts for us now when we experience Jesus regenerating our hearts. We get to live in eternity now.

Our citizenship gets changed on our passport the moment we get saved from eternal separation and experiencing the wrath of God. That was our our destination to a citizen of heaven. The invitation from the feast of first fruits is to remember and to live as citizens of heaven. Let's close our eyes, and I'm going to ask that the holy spirit would help all of us to make today's conversation make that 18 inch drop into the fertile soil of our hearts. If it only gets hung up cerebrally, it has that's not where the fertile soil is.

The fertile soil is in our hearts. Holy Spirit, speak to me. Show me. Help me to have an encounter with the truth of the reality that my identity is at a a citizen of heaven. Jesus, help us.

Help us. Help us. You may feel as though the Plinko chip of your life has taken some really not fun bounces. Don't worry. Don't worry.

It hasn't dropped into the final slot yet. Don't worry. New life is yours. Your citizenship is that of heaven. Don't listen to that dirty devil who would dare try to tell you, oh, that was a bad bounce.

Oh, that was a bad oh, you've made four bad bounces. It's not looking good for you. You can literally tell him to shut the hell up. You have been bought with a price. Jesus, thank you for the feast of first fruits to remind us that our destiny is nothing less than total victory.

I don't do this too often, but let me let me find out in this room today to whom this message was timely. And so here's the question, and you can respond because nobody's looking around right now. Your eyes are closed. You can respond by just raising your hand. For whom in here it feels as though your life lately in this particular season that either it's taken some bad plinko bounces and or that devil has tried to throw up pegs in your life that you're like, I didn't want this.

I didn't ask for this. And it's like wink it, wink it, wink it, not bouncing in the direction that you know that God has for you, but it's just happened. And you need the encouragement from the word of the Lord today for your life. I wanna pray for you, but I need to know who I'm praying for. Nobody's looking around right now, so you just raise your hand.

Wow. That's awesome. Just yeah. Yeah. Now you can take the hand that you raise and just kind of hold it out in front of you to receive.

Yeah. That's it. That's it. Oh, Jesus. I ask for a divine encounter from you, the author and perfecter of our faith, the one who says, he who begun a good work in you will see it to completion.

Jeremiah twenty nine eleven, this was for Israel, spoken to Israel, but it's for us. For I know the plans I have for you, declares the Lord. Plans to give you a hope and a future. Plans to bless you and not to harm you. I am so sorry that that Plinko chip of your life has taken couple of bad bounces, baby.

He speaks to you as his child. You're his baby. But hold on. Your life has not dropped into that final slot yet. Total victory is coming.

Grab a hold of it. Total victory. Total victory. Right now, with the authority that you have given me as the pastor of tribe and the pastor of those listening under the sound of my voice this morning, I command that dirty devil to shut his filthy mouth. Stop lying to these children about the bouncing of their Plinko chip right now.

Your lies, we reject right now in the name of Jesus. The lie of that that the bounce of that chip that says, yeah, you're damaged goods. The lie of the enemy that says, you have been forgotten. The lie of the enemy that says it is too late. The lie of the enemy that says you will never recover from this.

You will never be healed. Those are lies. Jesus, replace the lies of the enemy with your beautiful, wonderful, glorious truth. Run to his arms. He says as he speaks over Jerusalem, oh, Jerusalem, Jerusalem, the city that stones its prophets and kills its messengers.

How I've longed to gather you under my wings like a mother hen does her chicks. Run under the his strong opinions. Do you take a moment and just be loved by the Lord?

As we continue in one more form of worship before we get out of here today. I love the wrestle that we have with the Plinko chip analogy because that picture shows us that we have absolutely zero control. And the reality is that we don't. We cannot do enough to receive this freedom. It's not about doing something.

It's choosing to lose something. Surrendering our lives to god. And then he dictates where it goes. And we know we can trust that it will end. In that freedom, in that complete and total victory.

But there's nothing that we can do besides just give it all to him. And one of the greatest, most practical ways that we can practice that is the giving of our finances. To trust God, to lay it at his feet, to be like, here's a piece of me that I give, and it's not just about the tithe of just 10%. It is giving all of us. Saying, God, what do you want me to give?

Do you want me to give something above and beyond my tithe? The 10%. And when we choose to surrender every part of our life, he gets to dictate where that goes And the more that we surrender to him, the more that we can trust that wherever we're at, whether it's bouncing the way that we want it to or it's not bouncing the way that we want it to, that it is in God's plan. And we can trust that. So, bow your heads with me as we pray over the tithe and above and beyond that, the offering.

Father god, we surrender everything to you. We lay down our lives at your feet and we lay down our finances specifically at your feet, god, and say that it is all yours. Use it how you want to, god. Stir in our hearts what you would have us give of our time and our talent and our treasure, God. And take it all and multiply it for your kingdom glory here in this place.

God, here Jackson and to the uttermost bounds of the earth. Use us, father. Guide us. We thank you that you are so faithful to show up and use the things, the little tiny bit that we give you, God. A couple loaves and fish and multiply it in ways that we can't even imagine.

So use us, father. We give you everything. Pray this all in Jesus name. Amen. Few announcements.

We've just started the men's book study on Monday nights last week but we were just doing an intro night. So, you wanna jump in on that, we're going through a book called Birthright. I'm super super excited and last week was such a beautiful, beautiful time because I got to see a ton of different age ranges of people all coming together. So all the men of tribe jumping in and doing life together. And so if you wanna join in on that, it's here Monday nights at 6PM.

And then next week, Laura Sanger will be in town. I am super fired up for this. We're gonna have two special times with her. One will be here Saturday night on the seventeenth at 6PM. That'll be a fun, intimate gathering and then Sunday service will be 10:00 at the Virginian and we'll get to hear a message from her.

I am particularly excited to have some wineskin stretching going on because she always has some good words to share. And then finally, it is Mother's Day today, and we wanna get to celebrate all the mothers in the room. So we've got a bunch of goodie bags downstairs under the TV. Grab from anything that's on that spread, whether it's the gift bags or the snickerdoodles. And

Those are for the gluten free moms.

Mhmm. Those things are so so good. Yeah. Yeah. And we just

of you.

We love we love you guys. We love you guys so much. So thanks for being here. You wanna come and pray us out? Yep.

God. Quick show of hands. Who would like to is thinking and planning on attending Sunday evening service with Saturday with doctor Laura? We're she'll do something different. This will be kind of like a little bit of teaching in, like, ministry.

Alright. Okay. So we'll we'll we're gonna be here at the TMC. Also, there's a connect card in your seat. If you're new or would like to be added to the text blast, we can I'm working with doctor Sanger, doctor Laura, to do a morning workshop with us Saturday morning.

And so, if if that, like, evolves, if that comes about, then, we'll send out a text blast. If you don't get a text blast about Saturday morning, then Saturday evening, and then Sunday morning at the Virginian. So it as Connor said, it'll be a great wineskin stretcher.

And I don't think we've done a great job. If you haven't gone and looked at what she talks about on your own, we haven't done a great job of telling you what she's about. She's all about the supernatural. Like. Yeah.

Supernatural, spiritual realm, spirit beings, Nephilim, like all biblical. She's like the Jedi of like the supernatural. Like, the thing she's seen, the things she's taught on, the books she's written. It's so interesting and will super stretch what you've thought. If you've never even thought about the spirit realm and spirit beings and the, you know, the scripture that says, we deal not with flesh and blood but with principalities and powers, like she goes into a lot of that like warfare and just really important stuff for us as believers.

So if even just with that, you wanna know more, come on Saturday because you'll be able to ask questions whereas Sunday might be more just of a teaching. Saturday will be like pick Laura's brain on all the things. At least that's what I'm gonna

And if you don't know her, you know me. And I trust her so you can trust me. Yeah? Stand up. Let me pray for you, and then we'll skedaddle out of here.

Sons are going to, like, mow lawns, and daughters are gonna be, like, in the kitchen cooking, and husbands are, like, loading up the kitchen table with flowers and lunches and hikes or I don't know. Maybe you're at the mom's stage where you're like, how about being left alone for five hours? That would be great. She's like, No touching for five hours. Lord Jesus, thank you so much.

I command a blessing on all of the moms that are here and all of the moms to be. Lord, thank you so much for giving us moms. And, Lord, thank you so much that our identity is nothing less. Our destiny is nothing less than total victory. Father, I command a blessing over each and every person here today.

Give us a great week. Help us to live our lives to make your name famous. We pray these things in Jesus' name, the strong son of God. And everybody said Amen. Amen.

I love you so very much. Have a great week. And remember moms, you got this.

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Written up from the message given at Tribe. If something here reads oddly, the recording is the record.

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