Scripture referenced
The passage this message was preached from, in full, with every other passage it reached for.
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Matthew 24:1-43 read aloud in sections by congregation members as the main text for the sermon on the return of Jesus
1 Jesus went out from the temple, and was going on his way. His disciples came to him to show him the buildings of the temple.
2 But he answered them, “You see all of these things, don’t you? Most certainly I tell you, there will not be left here one stone on another, that will not be thrown down.”
3 As he sat on the Mount of Olives, the disciples came to him privately, saying, “Tell us, when will these things be? What is the sign of your coming, and of the end of the age?”
4 Jesus answered them, “Be careful that no one leads you astray.
5 For many will come in my name, saying, ‘I am the Christ,’ and will lead many astray.
6 You will hear of wars and rumors of wars. See that you aren’t troubled, for all this must happen, but the end is not yet.
7 For nation will rise against nation, and kingdom against kingdom; and there will be famines, plagues, and earthquakes in various places.
8 But all these things are the beginning of birth pains.
9 Then they will deliver you up to oppression, and will kill you. You will be hated by all of the nations for my name’s sake.
10 Then many will stumble, and will deliver up one another, and will hate one another.
11 Many false prophets will arise, and will lead many astray.
12 Because iniquity will be multiplied, the love of many will grow cold.
13 But he who endures to the end, the same will be saved.
14 This Good News of the Kingdom will be preached in the whole world for a testimony to all the nations, and then the end will come.
15 “When, therefore, you see the abomination of desolation, which was spoken of through Daniel the prophet, standing in the holy place (let the reader understand),
16 then let those who are in Judea flee to the mountains.
17 Let him who is on the housetop not go down to take out the things that are in his house.
18 Let him who is in the field not return back to get his clothes.
19 But woe to those who are with child and to nursing mothers in those days!
20 Pray that your flight will not be in the winter, nor on a Sabbath,
21 for then there will be great oppression, such as has not been from the beginning of the world until now, no, nor ever will be.
22 Unless those days had been shortened, no flesh would have been saved. But for the sake of the chosen ones, those days will be shortened.
23 “Then if any man tells you, ‘Behold, here is the Christ,’ or, ‘There,’ don’t believe it.
24 For there will arise false christs, and false prophets, and they will show great signs and wonders, so as to lead astray, if possible, even the chosen ones.
25 “Behold, I have told you beforehand.
26 If therefore they tell you, ‘Behold, he is in the wilderness,’ don’t go out; ‘Behold, he is in the inner rooms,’ don’t believe it.
27 For as the lightning flashes from the east, and is seen even to the west, so will be the coming of the Son of Man.
28 For wherever the carcass is, that is where the vultures gather together.
29 But immediately after the oppression of those days, the sun will be darkened, the moon will not give its light, the stars will fall from the sky, and the powers of the heavens will be shaken;
30 and then the sign of the Son of Man will appear in the sky. Then all the tribes of the earth will mourn, and they will see the Son of Man coming on the clouds of the sky with power and great glory.
31 He will send out his angels with a great sound of a trumpet, and they will gather together his chosen ones from the four winds, from one end of the sky to the other.
32 “Now from the fig tree learn this parable. When its branch has now become tender, and produces its leaves, you know that the summer is near.
33 Even so you also, when you see all these things, know that it is near, even at the doors.
34 Most certainly I tell you, this generation will not pass away, until all these things are accomplished.
35 Heaven and earth will pass away, but my words will not pass away.
36 But no one knows of that day and hour, not even the angels of heaven, but my Father only.
37 “As the days of Noah were, so will be the coming of the Son of Man.
38 For as in those days which were before the flood they were eating and drinking, marrying and giving in marriage, until the day that Noah entered into the ship,
39 and they didn’t know until the flood came, and took them all away, so will be the coming of the Son of Man.
40 Then two men will be in the field: one will be taken and one will be left.
41 Two women will be grinding at the mill: one will be taken and one will be left.
42 Watch therefore, for you don’t know in what hour your Lord comes.
43 But know this, that if the master of the house had known in what watch of the night the thief was coming, he would have watched, and would not have allowed his house to be broken into.
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Keep this verse
Colossians 3:2
quoted by a congregation member about setting your mind on things above, not on things of the earth
2 Set your mind on the things that are above, not on the things that are on the earth.
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Daniel 9-11
referenced as the source for the seven-year tribulation timeline and the abomination of desolation
9:1 In the first year of Darius the son of Ahasuerus, of the offspring of the Medes, who was made king over the realm of the Chaldeans,
9:2 in the first year of his reign I, Daniel, understood by the books the number of the years about which Yahweh’s word came to Jeremiah the prophet, for the accomplishing of the desolations of Jerusalem, even seventy years.
9:3 I set my face to the Lord God, to seek by prayer and petitions, with fasting and sackcloth and ashes.
9:4 I prayed to Yahweh my God, and made confession, and said, “Oh, Lord, the great and dreadful God, who keeps covenant and loving kindness with those who love him and keep his commandments,
9:5 we have sinned, and have dealt perversely, and have done wickedly, and have rebelled, even turning aside from your precepts and from your ordinances.
9:6 We haven’t listened to your servants the prophets, who spoke in your name to our kings, our princes, and our fathers, and to all the people of the land.
9:7 “Lord, righteousness belongs to you, but to us confusion of face, as it is today; to the men of Judah, and to the inhabitants of Jerusalem, and to all Israel, who are near, and who are far off, through all the countries where you have driven them, because of their trespass that they have trespassed against you.
9:8 Lord, to us belongs confusion of face, to our kings, to our princes, and to our fathers, because we have sinned against you.
9:9 To the Lord our God belong mercies and forgiveness; for we have rebelled against him.
9:10 We haven’t obeyed Yahweh our God’s voice, to walk in his laws, which he set before us by his servants the prophets.
9:11 Yes, all Israel have transgressed your law, turning aside, that they should not obey your voice. “Therefore the curse and the oath written in the law of Moses the servant of God has been poured out on us; for we have sinned against him.
9:12 He has confirmed his words, which he spoke against us, and against our judges who judged us, by bringing on us a great evil; for under the whole sky, such has not been done as has been done to Jerusalem.
9:13 As it is written in the law of Moses, all this evil has come on us. Yet have we not entreated the favor of Yahweh our God, that we should turn from our iniquities, and have discernment in your truth.
9:14 Therefore Yahweh has watched over the evil, and brought it on us; for Yahweh our God is righteous in all his works which he does, and we have not obeyed his voice.
9:15 “Now, Lord our God, who has brought your people out of the land of Egypt with a mighty hand, and have gotten yourself renown, as it is today; we have sinned. We have done wickedly.
9:16 Lord, according to all your righteousness, let your anger and please let your wrath be turned away from your city Jerusalem, your holy mountain; because for our sins, and for the iniquities of our fathers, Jerusalem and your people have become a reproach to all who are around us.
9:17 “Now therefore, our God, listen to the prayer of your servant, and to his petitions, and cause your face to shine on your sanctuary that is desolate, for the Lord’s sake.
9:18 My God, turn your ear, and hear. Open your eyes, and see our desolations, and the city which is called by your name; for we do not present our petitions before you for our righteousness, but for your great mercies’ sake.
9:19 Lord, hear. Lord, forgive. Lord, listen and do. Don’t defer, for your own sake, my God, because your city and your people are called by your name.”
9:20 While I was speaking, and praying, and confessing my sin and the sin of my people Israel, and presenting my supplication before Yahweh my God for the holy mountain of my God;
9:21 yes, while I was speaking in prayer, the man Gabriel, whom I had seen in the vision at the beginning, being caused to fly swiftly, touched me about the time of the evening offering.
9:22 He instructed me, and talked with me, and said, Daniel, “I have now come to give you wisdom and understanding.
9:23 At the beginning of your petitions the commandment went out, and I have come to tell you; for you are greatly beloved. Therefore consider the matter, and understand the vision.
9:24 “Seventy weeks are decreed on your people and on your holy city, to finish disobedience, and to make an end of sins, and to make reconciliation for iniquity, and to bring in everlasting righteousness, and to seal up vision and prophecy, and to anoint the most holy.
9:25 “Know therefore and discern that from the going out of the commandment to restore and to build Jerusalem to the Anointed One, the prince, will be seven weeks and sixty-two weeks. It will be built again, with street and moat, even in troubled times.
9:26 After the sixty-two weeks the Anointed One will be cut off, and will have nothing. The people of the prince who come will destroy the city and the sanctuary. Its end will be with a flood, and war will be even to the end. Desolations are determined.
9:27 He will make a firm covenant with many for one week. In the middle of the week he will cause the sacrifice and the offering to cease. On the wing of abominations will come one who makes desolate; and even to the full end, and that determined, wrath will be poured out on the desolate.”
10:1 In the third year of Cyrus king of Persia a thing was revealed to Daniel, whose name was called Belteshazzar; and the thing was true, even a great warfare. He understood the thing, and had understanding of the vision.
10:2 In those days I, Daniel, was mourning three whole weeks.
10:3 I ate no pleasant bread. No meat or wine came into my mouth. I didn’t anoint myself at all, until three whole weeks were fulfilled.
10:4 In the twenty-fourth day of the first month, as I was by the side of the great river, which is Hiddekel,
10:5 I lifted up my eyes, and looked, and behold, there was a man clothed in linen, whose thighs were adorned with pure gold of Uphaz.
10:6 His body also was like the beryl, and his face as the appearance of lightning, and his eyes as flaming torches.…
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Ezekiel 38-39
mentioned alongside Daniel as a passage describing the season of tribulation
38:1 Yahweh’s word came to me, saying,
38:2 “Son of man, set your face toward Gog, of the land of Magog, the prince of Rosh, Meshech, and Tubal, and prophesy against him,
38:3 and say, ‘Thus says the Lord Yahweh: “Behold, I am against you, Gog, prince of Rosh, Meshech, and Tubal.
38:4 I will turn you around, and put hooks into your jaws, and I will bring you out, with all your army, horses and horsemen, all of them clothed in full armor, a great company with buckler and shield, all of them handling swords;
38:5 Persia, Cush, and Put with them, all of them with shield and helmet;
38:6 Gomer, and all his hordes; the house of Togarmah in the uttermost parts of the north, and all his hordes; even many peoples with you.
38:7 “‘“Be prepared, yes, prepare yourself, you, and all your companies who are assembled to you, and be a guard to them.
38:8 After many days you will be visited. In the latter years you will come into the land that is brought back from the sword, that is gathered out of many peoples, on the mountains of Israel, which have been a continual waste; but it is brought out of the peoples, and they will dwell securely, all of them.
38:9 You will ascend. You will come like a storm. You will be like a cloud to cover the land, you, and all your hordes, and many peoples with you.”
38:10 “‘Thus says the Lord Yahweh: “It will happen in that day that things will come into your mind, and you will devise an evil plan.
38:11 You will say, ‘I will go up to the land of unwalled villages. I will go to those who are at rest, who dwell securely, all of them dwelling without walls, and having neither bars nor gates,
38:12 to take the plunder and to take prey; to turn your hand against the waste places that are inhabited, and against the people who are gathered out of the nations, who have gotten livestock and goods, who dwell in the middle of the earth.’
38:13 Sheba, and Dedan, and the merchants of Tarshish, with all the young lions of it, will ask you, ‘Have you come to take the plunder? Have you assembled your company to take the prey, to carry away silver and gold, to take away livestock and goods, to take great plunder?’”’
38:14 “Therefore, son of man, prophesy, and tell Gog, ‘Thus says the Lord Yahweh: “In that day when my people Israel dwells securely, will you not know it?
38:15 You will come from your place out of the uttermost parts of the north, you, and many peoples with you, all of them riding on horses, a great company and a mighty army.
38:16 You will come up against my people Israel, as a cloud to cover the land. It will happen in the latter days, that I will bring you against my land, that the nations may know me, when I am sanctified in you, Gog, before their eyes.”
38:17 “‘Thus says the Lord Yahweh: “Are you he of whom I spoke in old time by my servants the prophets of Israel, who prophesied in those days for years that I would bring you against them?
38:18 It will happen in that day, when Gog comes against the land of Israel,” says the Lord Yahweh, “that my wrath will come up into my nostrils.
38:19 For in my jealousy and in the fire of my wrath I have spoken. Surely in that day there will be a great shaking in the land of Israel;
38:20 so that the fish of the sea, the birds of the sky, the animals of the field, all creeping things who creep on the earth, and all the men who are on the surface of the earth will shake at my presence. Then the mountains will be thrown down, the steep places will fall, and every wall will fall to the ground.
38:21 I will call for a sword against him to all my mountains,” says the Lord Yahweh. “Every man’s sword will be against his brother.
38:22 I will enter into judgment with him with pestilence and with blood. I will rain on him, and on his hordes, and on the many peoples who are with him, an overflowing shower, with great hailstones, fire, and sulfur.
38:23 I will magnify myself, and sanctify myself, and I will make myself known in the eyes of many nations. Then they will know that I am Yahweh.”’
39:1 “You, son of man, prophesy against Gog, and say, ‘Thus says the Lord Yahweh: “Behold, I am against you, Gog, prince of Rosh, Meshech, and Tubal.
39:2 I will turn you around, and will lead you on, and will cause you to come up from the uttermost parts of the north; and I will bring you onto the mountains of Israel.
39:3 I will strike your bow out of your left hand, and will cause your arrows to fall out of your right hand.
39:4 You will fall on the mountains of Israel, you, and all your hordes, and the peoples who are with you. I will give you to the ravenous birds of every sort, and to the animals of the field to be devoured.
39:5 You will fall on the open field; for I have spoken it,” says the Lord Yahweh.
39:6 “I will send a fire on Magog, and on those who dwell securely in the islands. Then they will know that I am Yahweh.
39:7 “‘“I will make my holy name known among my people Israel. I won’t allow my holy name to be profaned any more. Then the nations will know that I am Yahweh, the Holy One in Israel.
39:8 Behold, it comes, and it will be done,” says the Lord Yahweh. “This is the day about which I have spoken.
39:9 “‘“Those who dwell in the cities of Israel will go out, and will make fires of the weapons and burn them, both the shields and the bucklers, the bows and the arrows, and the war clubs and the spears, and they will make fires with them for seven years;
39:10 so that they will take no wood out of the field, and not cut down any out of the forests; for they will make fires with the weapons. They will plunder those who plundered them, and rob those who robbed them,” says the Lord Yahweh.
39:11 “‘“It will happen in that day, that I will give to Gog a place for burial in Israel, the valley of those who pass through on the east of the sea; and it will stop those who pass through. They will bury Gog and all his multitude there; and they will call it ‘The valley of Hamon Gog’.
39:12 “‘“The house of Israel will be burying them for seven…
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1 Thessalonians / 2 Thessalonians
referenced as where Paul discusses the abomination that causes desolation midway through tribulation
Keep this verseRevelation 3:10
cited to support the idea that the saints will be protected through days of great anguish
10 Because you kept my command to endure, I also will keep you from the hour of testing, which is to come on the whole world, to test those who dwell on the earth.
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Matthew 25
a congregation member referenced the parable of the ten virgins and lamp oil as a word received during worship
1 “Then the Kingdom of Heaven will be like ten virgins, who took their lamps, and went out to meet the bridegroom.
2 Five of them were foolish, and five were wise.
3 Those who were foolish, when they took their lamps, took no oil with them,
4 but the wise took oil in their vessels with their lamps.
5 Now while the bridegroom delayed, they all slumbered and slept.
6 But at midnight there was a cry, ‘Behold! The bridegroom is coming! Come out to meet him!’
7 Then all those virgins arose, and trimmed their lamps.
8 The foolish said to the wise, ‘Give us some of your oil, for our lamps are going out.’
9 But the wise answered, saying, ‘What if there isn’t enough for us and you? You go rather to those who sell, and buy for yourselves.’
10 While they went away to buy, the bridegroom came, and those who were ready went in with him to the marriage feast, and the door was shut.
11 Afterward the other virgins also came, saying, ‘Lord, Lord, open to us.’
12 But he answered, ‘Most certainly I tell you, I don’t know you.’
13 Watch therefore, for you don’t know the day nor the hour in which the Son of Man is coming.
14 “For it is like a man, going into another country, who called his own servants, and entrusted his goods to them.
15 To one he gave five talents, to another two, to another one; to each according to his own ability. Then he went on his journey.
16 Immediately he who received the five talents went and traded with them, and made another five talents.
17 In the same way, he also who got the two gained another two.
18 But he who received the one talent went away and dug in the earth, and hid his lord’s money.
19 “Now after a long time the lord of those servants came, and reconciled accounts with them.
20 He who received the five talents came and brought another five talents, saying, ‘Lord, you delivered to me five talents. Behold, I have gained another five talents besides them.’
21 “His lord said to him, ‘Well done, good and faithful servant. You have been faithful over a few things, I will set you over many things. Enter into the joy of your lord.’
22 “He also who got the two talents came and said, ‘Lord, you delivered to me two talents. Behold, I have gained another two talents besides them.’
23 “His lord said to him, ‘Well done, good and faithful servant. You have been faithful over a few things, I will set you over many things. Enter into the joy of your lord.’
24 “He also who had received the one talent came and said, ‘Lord, I knew you that you are a hard man, reaping where you did not sow, and gathering where you did not scatter.
25 I was afraid, and went away and hid your talent in the earth. Behold, you have what is yours.’
26 “But his lord answered him, ‘You wicked and slothful servant. You knew that I reap where I didn’t sow, and gather where I didn’t scatter.
27 You ought therefore to have deposited my money with the bankers, and at my coming I should have received back my own with interest.
28 Take away therefore the talent from him, and give it to him who has the ten talents.
29 For to everyone who has will be given, and he will have abundance, but from him who doesn’t have, even that which he has will be taken away.
30 Throw out the unprofitable servant into the outer darkness, where there will be weeping and gnashing of teeth.’
31 “But when the Son of Man comes in his glory, and all the holy angels with him, then he will sit on the throne of his glory.
32 Before him all the nations will be gathered, and he will separate them one from another, as a shepherd separates the sheep from the goats.
33 He will set the sheep on his right hand, but the goats on the left.
34 Then the King will tell those on his right hand, ‘Come, blessed of my Father, inherit the Kingdom prepared for you from the foundation of the world;
35 for I was hungry, and you gave me food to eat. I was thirsty, and you gave me drink. I was a stranger, and you took me in.
36 I was naked, and you clothed me. I was sick, and you visited me. I was in prison, and you came to me.’
37 “Then the righteous will answer him, saying, ‘Lord, when did we see you hungry, and feed you; or thirsty, and give you a drink?
38 When did we see you as a stranger, and take you in; or naked, and clothe you?
39 When did we see you sick, or in prison, and come to you?’
40 “The King will answer them, ‘Most certainly I tell you, because you did it to one of the least of these my brothers, you did it to me.’
41 Then he will say also to those on the left hand, ‘Depart from me, you cursed, into the eternal fire which is prepared for the devil and his angels;
42 for I was hungry, and you didn’t give me food to eat; I was thirsty, and you gave me no drink;
43 I was a stranger, and you didn’t take me in; naked, and you didn’t clothe me; sick, and in prison, and you didn’t visit me.’
44 “Then they will also answer, saying, ‘Lord, when did we see you hungry, or thirsty, or a stranger, or naked, or sick, or in prison, and didn’t help you?’
45 “Then he will answer them, saying, ‘Most certainly I tell you, because you didn’t do it to one of the least of these, you didn’t do it to me.’
46 These will go away into eternal punishment, but the righteous into eternal life.”
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Hebrews 12:27-28
a congregation member quoted it about God shaking earth and heaven so only the unshakable remains, and receiving an unshakable kingdom
27 This phrase, “Yet once more”, signifies the removing of those things that are shaken, as of things that have been made, that those things which are not shaken may remain.
28 Therefore, receiving a Kingdom that can’t be shaken, let us have grace, through which we serve God acceptably, with reverence and awe,
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Revelation 22:17 and 22:20
quoted at the close of the sermon, the Spirit and the bride saying come, and Jesus saying he is coming soon
17 The Spirit and the bride say, “Come!” He who hears, let him say, “Come!” He who is thirsty, let him come. He who desires, let him take the water of life freely.
20 He who testifies these things says, “Yes, I come quickly.” Amen! Yes, come, Lord Jesus.
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Recap
The message in order, in a few minutes of reading.
This was the final week of a series called "Hanging Your Hat on God's Truth," with Brian Hunter walking the Tribe fam through what Jesus himself said about the events leading up to his return. The conversation format meant the congregation shaped the message alongside Brian, and the whole thing moved from anxiety about end-times passages toward confidence and expectation.
What was said
The series had been built around one central idea: the "principle of the biggest hook." Whatever narrative is most compelling, most repeated, or most loudly pressed on you is the one most likely to get your belief, whether you have thought carefully about it or not. Several people in the room put this in their own words, noting that it is not always the loudest voice but sometimes the only voice you have heard, or the one you simply want to believe, that ends up holding your hat.
Brian introduced the main hook for this week as one that Tribe has been returning to repeatedly, and that many Christians have quietly avoided: the return of Jesus. He described how a woman who had been part of the congregation found these passages anxiety-producing and stayed away from them until she pressed in, asked hard questions, read commentaries and listened to others who had wrestled with the text. As she did, anxiety faded and was replaced by clarity, joy, and expectation. Brian framed the whole message as an invitation into that same movement.
The congregation read Matthew 24:1-43 aloud together, passing the mic around the room. Brian paused at key moments, including the image of stars falling from the sky, which he read as a picture of Jesus refusing to share the stage with anything when he returns, and the line about no one knowing the day or hour, which he came back to at the end.
From the passage, Brian laid out three broad phases Jesus describes. The first is birth pains, marked by false messiahs, wars, famines, and earthquakes. He pushed the congregation to read "false messiahs" more broadly than a figure in a white sheet making videos, noting that any philosophy or place promising to fix your life is functioning as a messiah. He suggested the events of the last several years at minimum put the world in what he called Braxton Hicks contractions. The second phase is tribulation, a word he traced to the Latin tribulum, a weighted threshing sled that separates wheat from chaff with real pressure. This phase includes persecution, hatred of Christians worldwide, false prophets, and a cooling of love, but also, Jesus says, an explosion of the gospel reaching every nation. The third phase is great tribulation, a final climactic season he connected to Daniel's timeline of seven years, triggered by the abomination of desolation set up in a rebuilt temple.
A congregation member asked about verse 34 and whether Jesus was saying that the disciples' generation would see all of this. Brian said the key word is "this." Jesus is not pointing to the generation he is literally speaking to but to the generation that begins to see all these things unfold, and he is simultaneously telling that generation how compressed the timeline will be.
Near the end, a woman in the congregation shared that during worship she had received words about the parable of the ten virgins and a sense that some people in the room had let the trials of life and the noise of the enemy dull their readiness. She prayed over the room, asking God to stir up gifts and fill lamp oil. Brian then came back to the text and pushed back on what he called a classical lie of the enemy: using verse 36 to breed complacency. He said Jesus repeats the word "know" multiple times in the surrounding verses, and that while no one knows the day or hour, followers of Jesus are commanded to know the season.
Brian closed by reading from Revelation 22, where the Spirit and the bride say "come," and by reading lyrics from a Third Day song as a picture of the lengths Jesus has already gone to in order to be with the people he loves, and the certainty that he is coming back.
Doing a Bible study?
Here is a guide we have prepared for you: the passages in order, questions for the group, and room to write.
- Brian described the 'principle of the biggest hook' as the most compelling narrative being the one most likely to get your belief. What narratives have you found yourself hanging your hat on, not because you examined them carefully, but simply because they were the loudest or the most repeated in your life?
- April used to avoid passages about the end times because they brought her anxiety, but working through them brought her clarity and even joy. Have you tended to avoid certain parts of Scripture, and if so, what has kept you away from them?
and 3 more questions in the guide
Read the full transcript 9,951 words
Welcome to Tribe's podcast. Hey, we just wanna say thank you for making this message a part of your week. Our prayer is that these messages will inspire you to make the name of Jesus famous in your life and to the uttermost bounds of the earth. If you're ever in Jackson Hole, we'd love for you to visit our Tribe fam in person. To learn more about us, you can find us online or at Facebook by searching tribejh.com.
Welcome to Tribe's podcast. Hey, we just wanna say thank you for making this message a part of your week. Our prayer is that these messages will inspire you to make the name of Jesus famous in your life and to the uttermost bounds of the earth. If you're ever in Jackson Hole, we'd love for you to visit our tribe fam in person. To learn more about us, you can find us online or at Facebook by searching tribejh.com.
So this is the last week of a series of conversations that we've been in that we're calling hanging your hat on god's truth. And if you are brand new with us today, you get to jump in on the last week of conversation. And if what you hear today arouses your curiosity or wets your appetite, you can always go back and listen to previous messages and probably wherever you would think to look for them, you'll find them. There's also another way that you can stay connected with us and that is in that connect card that's in your seat there. If you would take a moment, fill that out.
If you're passing through, you can just say that you're passing through. We'd love to have a record of your visit. There's also room on the back for prayer requests. We really take these seriously and as a staff team, we consider it an honor that you would confide in us with whatever is going on in your heart and in your life and we take them seriously. We pray over them at staff meeting on Mondays and we lift those up to the lord and so you can fill out that connect card.
You can drop it in the back of the room in a little box right by the swinging saloon doors. When's the last time you heard that in church? Last Sunday. If you call tribe home, I make the jokes up here. There's also, on that connect card, you can leave your contact information if you would like to stay connected with what's going on and know what the vibe of tribe is.
And we usually send out a text blast once a week or so. So, that's a way that you can stay connected with us and we've been in a series of conversations called hanging your hat on god's truth and what we've been saying about this idea is that if you have a hat, a hat would for this is the picture that I saw in my mind's eye. A hat represents the sum total of all of your beliefs about any one thing. Whatever whether it's controversial or normal, like, let's for example, I'll I'll give a safe one. Gravity.
Right? What do you what do you believe? What do you know? What are your experiences? What have you studied?
What do you what have you learned about gravity? Right? Gravity is great when you're skiing. Gravity is not so great when you're climbing. Right?
So your sum total of what you believe about any one topic would be like a hat. And this coat rack here with all of these different hooks represents where does that particular belief fit into the greater context of a total world view? Are you with me so far? Okay. By the nodding of several of your heads, I can see that that you're with me.
Today, as we continue on with the conversation, I use that word intentionally. I really do want this to be a conversation. I see a lot of faces that are new, and whether you live here or you're just passing through, If you're at tribe, like we always say, we think of ourselves like Olive Garden. You know that restaurant Olive Garden? If you're here, you're
Family.
Family. And so as family, we engage in dialogue and conversation. And so I want to hear from you. Perhaps the church that you've come from, you're used to just the sage on the stage and having this be a monologue, but I really would like this to be a dialogue between me and you. I'd love to hear your questions, comments, and connections that you're making with the the verses and the content that we're going through.
And so if you have a question, comment, or connection, if you just raise your hand, we have a mic in the room. Ella is running around with the mic today and if you raise your hand, the mic will come to you. You can ask your question. Well, whatever it is, we can have a a dialogue together. The reason why we have the mic is so that all of our families that are watching the livestream, they get to stay more engaged and get to hear your voice, and they feel a part of the family here.
So that's what we're what we're doing with the conversation format for how we roll here at Tribe. This hat rack would represent where that belief fits in your total world view. And we've spent a number of weeks talking about this idea of the principle of the biggest hook. And all of you instinctively understand what the principle of the biggest hook means when it comes to just something like a jacket or your beanie or a hat or something like that. Alright.
Let's say that that you you walk inside of a room or a building. It's cold outside. You take your jacket off, your beanie off, and you're looking for a place to to to hang your jacket and your bean. Do you look for and do you hang your jacket on some little spindly little nub that might not even be able to oh, man. That is one of my pet peeves.
Is a coat rack that, like, doesn't actually hold your jacket? Anybody else feel that way with me? How about a piece of gear that doesn't have a tag in order for you to hang your jacket? Okay. We all instinctively go for the biggest hook to hang our hat or our jacket.
In a similar way, the principle of the biggest hook is whoever has the most compelling narrative is the most likely to get your belief. Now let me check-in with you, and maybe if you've been with us at Tribe for a few weeks, of course, you're qualified to answer this. But if you're brand new and feeling really brave and you're like, oh, I'd like to take a crack at trying to say back to you, Brian, what I think I understand you to be saying. I'd love to hear from you to put in your own words what we just said and is up here on the screen. So who would like to take a crack at resaying what I just said?
You're gonna let him off the hook? The awkward pauses phase me not.
Okay. How about
the loudest voice is the most convincing?
That's a great way of resaying what I what I just said. It doesn't even have to be the majority. Just the loudest.
Yeah. The loudest you pay attention to the most because it seems the the most intense. If there's a bonfire or a little lighter, you're gonna pay attention to the you know, try to put the bonfire out first.
Interesting. Yep. It draws your attention. Like it. I
wasn't even planning on speaking, but I'd also say maybe what you want to believe. I I know there's a lot of things that I would like to believe that aren't necessarily true. They look appealing because, oh, like, that makes sense or that makes me feel good inside, but it might be a tough red pill to swallow.
Oh. And I know that you don't believe this, but, like, like, I I mean, mean, I know what what the Bible says about sleeping with my boyfriend or girl girlfriend, but, I mean, we're just so in love and what's the big deal and everybody else is doing it. And then I'm just gonna sneak my hat over here because it's what I want. Is that an example of hanging your hat on God's truth? Come on, class.
Everybody say, no.
I think of, like, the people that you surround yourself with and, like, their opinions. Oftentimes, they'll share them with you. And a lot of times, you're like, oh, like, if you don't stand firm in one thing, your opinion could easily sway
in that direction.
That that's a great example. I haven't really I haven't oh, yeah. The zone, really. So so the idea of I've never really thought about that. I don't have a hook to hang that belief because I just haven't thought about that.
And this is gonna be something that we're gonna talk about today, a a hook that perhaps not many of us have thought about, but you just listen to somebody. Maybe they you have given them permission to speak into your life because they're a friend or maybe some sort of trusted voice, and you're like, I I I guess. And so the only narrative is the most compelling narrative. And that really just makes you uneducated. Love you.
What else?
I was gonna touch on that point you just made. Sometimes there's only one hook in the room, and that's the only narrative you have because you don't know where the other hooks are.
Who was the really smart old guy that wore like a toga? Ella, Up here. Don't do it. Chris b Bacon. Oh, nice.
Was the, like, the old philosopher guy that wore the toga that said it's the mark of an educated mind to consider it without holding on to it or I just messed up. Anyways, yeah, Leah, just just start throwing out Greek philosophers. Somebody can Joyce. The wise sage Obi Wan Kenobi once said, and there's a visitor in the room that's like, Star Wars joke? Yes.
These are my people. Welcome.
Going along with what Jay said about what sits with us, but I was thinking about what we see and experience and then what we hear the most often. So what we consume.
Perhaps maybe not the the loudest and most boisterous, but the one that is repeated over and over and over and over.
Just like learning a language, what you're repetitively exposed to. Yeah. Practice and choose.
Right. And how about the, many times, the dichotomy, the the conflict that exists simultaneously in our brains that somehow we have one belief that tries to straddle two hooks. You go to Sunday school every Sunday and you read the story of creation and you're like, yep. Uh-huh. Uh-huh.
In the beginning, god created and then you sit in school all day long and you go through science class and you hear about from goo to the zoo to you and you're like, uh-huh. Yep. And and these two truths that are in contradiction, you're just trying to like stretch your hat between both of them and it just gets repeated over and the narrative of macroevolution gets repeated over and over and over. Given enough what two factors? Time and chance.
Given enough time and chance. And you just get that repeated over and over and over, and you're like, well, guess it's true. And if evolution is true, then there really is no point or value to your life. You are only a a neat machine operated by your genetic drive to reproduce, and that's it. And when you die, there's nothing beyond that and nothing else.
Super encouraging and cheerful to have that worldview, all the way to the back. Nice.
I think about, that concept of I mean, going off of that even further, like, association bias. Like, you're not gonna see a lot of Ford f '1 fifties around town until you start looking to buy a Ford f one fifty, and then suddenly they're everywhere. And you're like, why are they are they just they're always there. But now you're starting to because you're setting your mind on that thing, you're starting to see it more. And so you may not even see the good hooks that you're supposed to put your stuff on because you're setting your mind on things of the earth.
Colossians three verse two said, set your mind on things above, not on things of the earth. And so, what are you setting your mind on? What are you inputting? What are you consuming? Because that's going to dictate what you're seeing.
And with every head bowed and every eye closed, the worship team will come up. Very well said, Conor. That's that's that's the Holy Spirit is on that. I'm just gonna soak in it a little more. That's good.
Where did I tell you to turn to as we got started? Matthew chapter 24 and we're going to wrap up this series of conversations that we've been in talking about hanging your hat on god's truth and we touched on this a moment ago but I want to for some of you, this will be a reinforcement for others. This will this will be an introduction and perhaps you have not even thought of or considered this particular hook on which to hang your hat before. And so for those of you who are noobs, I'm really excited because this is one of our, in the last couple of years, macro overarching themes that tribe has been coming back and around and around to and and camping out with. And in fact, one of the songs that we corporately sang together this morning, find me ready.
That song is an original song that came out of the hearts of tribe as we were being introduced to this idea and being walked through the this super important foundational more than a concept or a belief, but future unfolding reality of the return of Jesus. And so, that's what we're calling the title of this morning's conversation as we wrap up this series. So, if you're taking notes, you can write down hanging your hat on god's truth week four, the return of Jesus. So, we're going to listen to Jesus's own words. Not Peter's, not Paul's, not Brian's, as if I could even be mentioned in the same sentence.
Come on, dude. But Jesus's words about the Escaton or the end of all things. How is this all going to unfold? And so one of the things that we like to do here at Tribe is we read the word not simultaneously as like in a liturgy, but we like to take turns reading, and so Ella has the mic, and we're going to read verses one all the way through 43. Matthew chapter 24 verses one all the way through 43.
So, whoever would like to kick us off can start reading and just so that I don't have to stop you mid sentence, don't read it as if you're like reading through the phone book, okay? That's no fun for me. And god's word deserves better than that. You don't have to like switch voices and characters. That's not what I'm saying but like.
But if you want to. I don't know. Maybe if you want to. The sound effects. But but, like, like, read give it the annunciation that the text deserves.
Right? Give it your best shot. So whoever wants to start reading, read a few verses, pass it on. One through 43. Here we go.
As Jesus was leaving the temple grounds, his disciples pointed out to him the various temple buildings. But he responded, do you see all these buildings? I tell you the truth, they will be completely demolished. Not one stone will be left on top of another. Later, Jesus sat on the Mountain Of Olive on the Mount Of Olives.
His disciples came to him privately and said, tell us, when will all this happen? What sign will signal your return and the end of the world? Jesus told them, don't let anyone mislead you for many will come in my name claiming I am the Messiah. They will deceive many and you will hear of wars and threats of wars, but don't panic. Yes, these things must take place, but the end won't follow but the end won't follow immediately.
Nation will go to war against nation and kingdom against kingdom. There will be famines and earthquakes in many parts of the world. But all this is only the first of the birth pains with more to come.
Then you will be arrested, persecuted, and killed. You will be hated all over the world because you are my followers, And many will turn away from me and betray and hate each other. And many false prophets will appear and will deceive many people. Sin will be rampant everywhere and the love of many will grow cold. But the one who endures to the end will be saved.
And the good news about the kingdom will be preached throughout the whole world. So that all the nations will hear it. And then the end will come.
Quick pause. There was a family that was a part of our tribe fam for a number of years, and then they moved to Pennsylvania. And maybe they're watching the livestream this morning. Good morning, Cam and April. And as as we were beginning to slowly walk through these passages.
At first, April told us that she's like, this caused a lot of anxiety in my heart and in my mind. I lost sleep. You read about these things that are calamities and dangers and and loss. And and she says, I I stayed away from the book of Revelation. I stayed away from Daniel nine, ten, 11.
I stayed away from Jeremiah 31. I stayed away from these passages in in the gospel because they just brought up anxiety within me, uneasiness. I had more questions at the end than I had at the beginning, and so I just stayed away. But we we pressed on. We pressed in.
We asked hard questions. We were like the the Bible talks about these Bereans that just dug into the scriptures. We we read commentaries. We listened to podcasts. People a lot smarter than than me.
We we began to develop a a theology of the return of Jesus that was biblically sound. And as we walk through this, April noticed within her heart, anxiety fade and dissipate, clarity emerge, and then confidence, joy, and expectation, and eagerness filling her heart with the return of the lover of her soul. And so if you are this morning where April was, hang in there. Hang in there. Imagine if these events and if you're not even sure of what these events are, imagine if these events were to actually play out, but we have no warning.
We didn't have god tell us about this. We didn't have Jesus warn us about this and and say these things to provide encouragement for us. Imagine as Christians, we're just bopping along, and then all of a sudden, bam. Bowls and trumpets and scrolls and the pale rider. It will it would be we'd lose our mind.
Jesus shares these things with us to give us an understanding so that we can have confidence and hope and even excitement. And so in the same way in the same way that a good parent prepares their child for what they are about to go through and experience, god, as a good father, prepares his kids for what is coming around the bend. So as we read these verses, allow anxiety to just melt off and have it be replaced with the confidence of leaning into and trusting Jesus and his goodness. Let's keep going.
Okay. Verse 15. The day is coming when you will see that what Daniel the prophet spoke about, the sacrilegious object that causes desecration standing in the holy place. Then, those in Judea must flee to the hills. A person out on the deck of a roof must not go down into the house to pack.
A person out in the field must not return even to get a coat. How terrible it will be for the pregnant women and for the nursing mothers in those days. And pray that your flight will not be in winter or on the Sabbath. For there will be greater anguish than at any time since the world began. And it will never be so great again.
In fact, unless that time of calamity is shortened, not a single person will survive. But it will be shortened for the sake of God's chosen ones.
Then if anyone tells you, look, here's the Messiah or there he is, don't believe it. For false messiahs and false prophets will rise up and perform great signs and wonders so as to deceive, if possible, even God's chosen ones. See, I have warned you about this ahead of time. So if someone tells you, look, the Messiah is out in the desert. Don't bother to go out and look or look, he's hiding here.
Don't believe it. For as the lightning flashes in the East and shines in the West, so it will be when the son of man comes. Just as a gathering of vultures shows that there is a carcass nearby, so these signs indicate that the end is near. Immediately after the anguish of those days, the sun will be darkened, the moon will give no light, the stars will fall from the sky, and the powers in the heavens will be shaken.
Quick pause. The stars will fall from the sky. He will not share the stage and the spotlight with anyone or anything. The brilliance and the brightness and the majesty and the glory of the return of Jesus will even outshine the stars in the heaven. Is it a literal stars falling?
I don't know. We'll find out. But either way, the message is so clearly conveyed. The fairest among 10,000. The the the lily of the valley, the rose of Sharon, the bright and shining one, the alpha and the omega, the beginning and the end, the one whose name is faithful and true when he returns.
Even the stars in all of their brilliance will be like, go ahead. This is all you. Yeah, we do. Yes, keep reading.
Are we on 30?
Yeah. Where are we?
Okay. And then at last, the sign that the son of man is coming will appear in the heavens and there will be deep mourning among all the peoples of the earth, and they will see the son of man coming on the clouds of heaven with power and great glory. And this is saying, oh, wait, she's not here. Mhmm. And he will send out his angels with the mighty blast of a trumpet, and they will gather his chosen ones from all over the world, from the farthest ends of the earth and heaven.
Now learn a lesson from the fig tree. When its branches bud and its leaves begin to sprout, you know summer is near. In the same way when you see all these things, you can know his return is very near right at the door. I tell you the truth. This generation will not pass from the scene until all these things take place.
Heaven and earth will disappear, but my words will never disappear. However, no one knows the day or hour when these things will happen, not even the angels in heaven or the son himself, only the father knows. When the son of man returns, it'll be like it was in Noah's day. In these days before the flood, the people were enjoying banquets and parties and weddings right up to the time Noah entered his boat. People didn't realize what was gonna happen until the flood came and swept them all away.
This is the way it will be when the son of man comes. Two men will be working together in the field. One will be taken, the other left. Two women will be grinding flour at the mill. One will be taken, the other left.
So you too must keep watch, for you don't know what day your Lord is coming. Understand this, if a homeowner knew exactly when a burglar, I'm hungry, When a burglar was coming, he would keep watch and not permit his house to be broken into. You also must be ready all the time for the Son of Man will come when least expected.
So,
as a as a there's a lot of ground that we covered in those passages. Perhaps, this is familiar to you. Perhaps, you feel comfortable taking a stroll through this text. Perhaps you feel comfortable taking a stroll through this text, and you feel like you have a grasp and an understanding of what's going on. Great.
Maybe this feels a bit like like standing on the edge of Mirkwood Forest. And you're like like, oh, I don't know. Like, I don't necessarily wanna, like walk down that path because there's just a lot of unknown things. I want to invite you and encourage you to trust Jesus to expertly, beautifully, gently guide you through these passages. They are important.
Why are they so important? I've never heard my church preach about this stuff before. Trust me, they gonna if they haven't started already. But as you take the time and make the commitment to just explore and consider these passages and as you invite the master, the holy spirit to help you understand this, your your familiarity, your comfortability, your understanding will grow, And then in the days as we see more and more of these things unfolding around the world and on planet Earth, you will be the one with confidence. You will be the one with optimism and hope and joy and a sound mind, and you will have a firm hook on which to hang the beliefs about the return of Jesus and in turn others around you will be flocking to you like, help me make sense as the world is falling apart around me.
So here's what I wanted what I wanna do with all of the passes passages, the all of those verses that we just read. I want to share with you a the the macro framework for what Jesus is talking about. If you look at the beginning of chapter 24, his disciples ask like, how is this all going to play out? They ask three different distinct questions. Jesus answers them but we can summarize those the the the answers that Jesus gives with three big broad phases of what the world will walk through leading up to the return of Jesus.
And so what I thought we would do just briefly to give you kind of a view from maybe not 5,000 feet but like 2,000 feet. We're gonna look at three different phases of events that the world will go through that these are the words of Jesus himself. He gives us a basic road map of unfolding events in three phases. So, the first that we see would be called what Jesus says as birth pains. Birth pains.
Look in verse eight. But all of this is only the first of birth pains. And if we were to say birth pains, like, if, like, think sometimes my mind thinks like an outline. Mean, my mind is not organized like an outline. My mind is like on Star Wars and things but but if we were to think like an outline, what would be if you look at the text surrounding and leading up to verse eight, what would you see that Jesus says are some events that will unfold that he then categorizes in verse eight as birth pains.
What do you see in the text leading up to verse eight? What would be, you can just say it. What would be one thing that you see? Wars, rumors of wars, birth pains. What else does Jesus say?
Others claiming to be the messiah. Now here's what your brain automatically thinks of. Your brain automatically thinks of a weird guy with a white sheet behind him making YouTube videos in his double wide trailer. That's, I mean, that's where my brain goes. But what about a philosophy that claims to be the answer?
Oh, here's what's wrong with you. And and through Dianetics, as authored by El Ron Hubbard, we can get your brain all sorted out, and and there you go. You'll be saved. You need to expand your understanding of this idea and concept of messiah to mean more than just a religious fanatic making YouTube videos. Do you know how many philosophies, concepts, worldviews are are offering to be your messiah?
How about this town alone? So many, it draws so many young people. Like, if you just get to this ski town, you can ski, you can climb, all of that trouble that you had back in wherever you came from. It all melts away as the snow stacks up, and you rip powder line after powder line, and Instagram just sells it so hard. Like, this is the life, and it's gonna be your savior.
Hang your hat on that, and you just turn into a burned out ski bum. A Peter Pan chasing a never ending dream. What else do you see in the text as a lead up of what Jesus would describe as birth pains? What else? Famines.
Massive, much larger than a regional scale famines, lack. It can mean food, but what about a spiritual famine that plagues so many parts of the world? All you gotta do is look at the opening ceremony in the
Olympics. That's another message. What
else? There's there's one other thing that Jesus describes Earthquakes. Earthquakes. So Jesus says, these are birth pains. As you see an increasing trend in these things, you can know that we are in birth pains.
And if you have given birth, if you know anything about where babies come from, Birth pains always precede the arrival of a brand new bundle of joy. Now what you might be thinking is, are we are we in birth pains? I would for sure say with great confidence, at least we are in Braxton Hicks contractions. And if you don't know what Braxton Hicks contractions are, those are practice contractions to get the mom ready for like, oh boy, it's been nine months. Dad has been like trying to put it off for nine months.
Dad, you're not gonna be ready at all. When your wife gets pregnant and you have that news crash upon the shores of your life, we're gonna have a baby. Nine months, you have to get ready and you're not ready. But here's something that's really cool, dads. God's like, I will give you a grace to be a father the moment you hold that baby in your arms.
It's just imparted to you. Moms, it's a little different. It's this it's this connecting and merging of of two hearts. Dad, it doesn't really happen until he holds her. And then he's like, oh, my heart.
Mom, it's been growing and developing. And one of the things that god ways that he has built into the knitting together of hearts between mother and child and to prepare a mom emotionally and physically for the arrival of this bundle of joy is through Braxton Hicks contractions. And the baby is not, like, ready to arrive on planet Earth, but the baby is getting mom ready. Like, and have not the events that have unfolded around the world within the last three or four years shaken us and and put a thought in all of our minds. Something is happening.
Those are Braxton Hicks contractions.
Could I just put it in reverse for, like, 50 yards? I just you you breeze past earthquakes, and you just said shaking. So does earthquakes only mean looking at the data of when the earth shakes or could that be an event that shakes the foundations of people's understanding of the world? The
answer, yes. We have to be careful about how we grab a hold of the truth in god's word and and we must hold intention the words of the text that we read because one ditch is only physical. It's not until we see a statistical increase of the seismographer that we can then know beyond the shadow of a doubt that the return of Jesus is near. Push your glasses up. But there's also an equally dangerous ditch that only spiritualizes and philosophizes about these things.
And so I'm really glad that you brought that up because if we're going to live in these days with wisdom, understanding, and sobriety, we grab a halt of both of those ideas around even that specific word, earthquakes, and we hold them in tension. Are you with me? I'm so glad you brought that up. So the first phase, preparing the world for the return of Jesus to rule and reign on planet Earth with his global leadership headquarters in the city of Jerusalem will be birth pains. After birth pains, we see the next phase of the eschaton that unfolds with the beginning of tribulation.
We see Jesus say that in verse nine. Then you will be arrested and there's that word persecuted. And when you look at that word in the Greek, it means the lipsis.
No.
Sorry if I mispronounced that one. And when you look at the death included in that definition of persecution is the word tribulation. Where does the word tribulation comes from? Where does that word come from? So for many of you in our tribe fam who know have been on this journey with us, there's an ancient farming implement that's used even in some places today around arid places where grain is harvested and processed in the way that it had been done for thousands of years.
So the seed is planted. The grain grows up. It is harvested with a sickle, and then all of the the grain and the stock and all of that is taken to a place called the threshing floor, where it's spread out and then it's allowed to dry. And then the farmer will come along with his with his donkey sometimes by hand, with a donkey, or with a horse, and he will hook up a a big flat sled. Think about, like, a a big giant door that's drug behind a horse or a donkey round and around and around on the threshing floor.
And on the underside of the door, the side that is connected that that is connected to the ground, right, the ground side down, there are embedded within that farming implement stones that rake over the wheat, and it helps to break it up, and it helps to separate the wheat from the chaff. And then the farmer takes a winnowing fork or like a pitchfork and on a windy day after the wheat has been threshed, he goes up and he just goes around the pile and he throws up the whole thing. And the kernel of wheat, which is heavier, drops straight back down to the ground, and the chaff is blown away with the wind. The farming implement that is used to separate the wheat from the chaff, both a part of the same stock is called the tribulum. Now, some of you got it but that was a really good place for all of you to say, A trebulum is a farming implement like a threshing sled that grinds and separates and breaks apart with with some violence.
The farmer doesn't say, wheat, would you separate from the chaff? The farmer doesn't pick up a stock and go or pluck it out and gently sit down. There's some there's some there's some some work. There's some uncomfortableness. There's some pain that happens as the threshing sled goes over the wheat, and there's some sifting and separating of the chaff from the wheat.
But that farming implement called the tribulum is where we get the word tribulation from. So now let's look at that word tribulation and what attributes, what corresponding world events or things are unfolding on planet Earth associated with tribulation. What do you see? Tribulation is in verse nine and we see some things that are unfolding between verse nine and verse 12. What do you see?
And you can just shout it out. Arrested, persecuted, killed, and we all said, yay. Now, is he talking about who when he says you will be? Who's he talking to? Followers of him because that's what it says.
We as Christians read this and think that it is just directed to us Christians. Oh, you did it did not hold on to that. You hold on to that. That's.
What did he say? I'm not gonna say it yet. Jonathan went No.
I didn't.
You
can't preach ahead of my sermon on a group tribe thread. Stop that. All of you. All of you. Yeah.
Yeah. That is what some of you do to me. Talk. This is what I get for having this be a conversation. I love it.
It's what a family does. Right? So so we tend to read this and think arrogantly, ignorantly, that it this is just for us Christians. It does say followers of Jesus, but you can be a Palestinian Christian. You can be a Filipino Christian.
This is not just for us here in America. You gots to open your mind a little to think that this is just for American Christians is myopic because we will also simultaneously see unprecedented, unmitigated evil poured out on the nation and the people of Israel. But I'm jumping ahead. Okay. Arrested, persecuted, and killed.
Okay. What else do you see? You can just say it. Hated where? Everywhere.
You will be hated all over the world. So what does that tell you about Christians and the gospel? It is not the popular hook, but it's going to tell you, how can Christians be hated in places that they haven't been yet? The gospel in the midst of birth pains and in the midst of tribulation, we will see an explosion of the good news of the gospel of who Jesus is, what he came to do, to ransom, and to save those who were lost will explode around the world. We will not be hiding under rocks and in caves and in bunkers with our gold and green beans and guns.
The gospel will be advancing. Praise god. We will lay down our lives, and it will be an honor for us to be hated, persecuted, arrested, and killed. Don't raise your hand, but who's with me for that? That's arrested, persecuted, killed, hated all over the world.
But then also, what else has simultaneously happened? False prophets. So we will see an increase of false prophets. And so here's what that tells me, that the artificial and the fake loves to infiltrate the authentic and the genuine. It always has.
And here's what a lot of what happens unfortunately, is there can be take the Toronto revival, the Pensacola revival. Those are two revivals, moves of the Holy Spirit on his body, the bride of Christ that have happened regionally in in the days and time of like television and and new news articles. We can read about revi revivals in the Bible. We can read about revivals in history, but the these are two examples of modern revivals that play out for the world to see. You can go and watch YouTube videos of this, And there's a lot of amazing, incredible things, genuine, authentic, and real, wonderful, amazing things that happen in the body of Christ during these revivals.
But what mostly you see is little sound bites and little small clips taken of, like, weird and un Jesus stuff that happens, and those get amplified and blown out of proportion. And so I would suggest you, when I see the increase of false prophets, I I see this as also an explosion of real, genuine, authentic, prophetic ministry that's happening in and among the body of Christ.
Brian, having having lived through, at least one of these events, and watched it develop, the other thing that happened seems to happen is that something that begins as authentic gets infiltrated by the fakers and distorted in a way that is definitely not scriptural in the process. So don't just a warning. Even though it looks legit on the front end, don't assume it will stay that way when it explodes.
Why cultivating a relationship with the Holy Spirit is so vitally important. Jesus says, I'm going away but it's better that I go away for if I leave, I will send him the counselor, the advocate, and he will guide you into what? All truth. So, we weigh and we test and we consider so that we can eat the meat and spread out the bones. Alright, arrested, persecuted, killed, hated all over the world.
An increase of false prophets that says that will arise and deceive many. What else do we see happening here? Many followers of Jesus will turn away. I mean, didn't we already see that with COVID? A third of the church around North America took the COVID off ramp and statistically have not returned to church since COVID.
Where did they go? What are they doing now? They haven't been back. The Bible says that sin will run rampant. The Bible says that the love of many will grow cold, but then to to balance that, there's something really interesting that Jesus says, but he says, he makes a but statement.
Somebody finish that out. Look in the text. I want us all with our eyes and nose in the text but he gives a but. What's the but? Oh.
So, he tells us that's not the butt that I was looking at but it's the butt that Amanda saw And that's a good butt to look at. Stop, Brian.
The
one who endures to the end will be saved. Jesus gives us a message not of escapism but that of endurance and perseverance. Hang in there. You got this. The Bible says in Revelation chapter three verse 10 that that the righteous ones, the saints will be protected from days of great anguish.
Not pulled out and and alleviated from, but in the same way that a good shell jacket keeps you dry in the midst of a thunderstorm protected and kept dry in the midst of the torrential downpour. Those Jesus himself says, those who endure to the end. Not the end just before the beginning of all of these events. These events are unfolding. He says, but those who endure and persevere to the end will be saved.
Last thing, great tribulation. Well, I don't see great tribulation. Look at it carefully at verse 21. There will be greater anguish that word is the same word that's used in verse nine and it also means tribulation. Birth pains, Jesus says it.
Tribulation, Jesus says it. And then he talks about a final climactic crescendo of season. That he describes as great tribulation. How long will this last if you look in Daniel nine, ten, 11? You see that according to the picture that Daniel saw, this season of tribulation lasts seven years.
Birth pains, I mean, a great argument could be made that we've been in birth pains for a a long time, perhaps greater than our generation, perhaps. But once tribulation begins, and it's kind of like the the Renaissance period or the classical period. There was no date on the calendar. Like, you flip the page, January 1. Oh, I guess we're now in the renaissance period.
There's this blending and and and blurring, right? The emergence of a season. We will see an emergence of the season of tribulation but we can know according to Daniel and Ezekiel thirty eight and thirty nine and in a lot of other places in the Bible that this season of tribulation lasts for about seven years. Midway through that season, season kicked off by the abomination that causes desolation and Jesus says it as if we should have a frame of reference for it. Well, Daniel talks about it.
And Paul talks about it in first and second Thessalonians that there will be an abomination that causes desolation and that it occurs midway through the tribulation and we can know then that we're in the home stretch, the final super intense three and a half years. Great tribulation. What is that marked by? What does Jesus say? I kind of already said it.
The sacrilegious object that causes desecration will be set up in the temple. Is there a temple right now in Jerusalem? Oh, not yet. There's a very strong case to be made from the Bible that a third temple will have to be built. The moment you see an excavator on the Temple Mount, There will be unprecedented calamity and persecution.
And then and then it's as if all of the characters and this the the the set on the stage, the orchestra down in the pit, quiets down. The lights that were on stage dim. The set is cleared. All of the actors fade away and are removed, and there's a blank stage with the lights out, and the audience
hushed. Something's about to happen.
The stars fade away. A hush falls over planet Earth. And then Jesus says, then the sign of the coming of the son of man will appear. The disciples ask, what is the sign of the coming of the son of man? And then Jesus, it's in the grammar.
You have to read it a couple of times. It's right there. The sign of the son, the coming of the son of man is the coming of the son of man. What is the definitive sign of his return? It Jesus himself says, it's my return riding on the clouds.
The captain, the commander of heaven's armies with a myriad of angels arriving on planet Earth. And we, who have invited Jesus into our heart, made him the leader of our lives, our this particular phase of our assignment, if we are alive on planet Earth when this happens, will change in a moment, and we will be given a new assignment requiring new and different hardware. What do I mean by that statement? We will, in that moment, receive our glorified bodies. And when that happened, what's the first thing we do with that glorified body?
Straight up to see him and meet him in the air where airplanes live as he comes on the clouds. How many of you ever, like, go down a a rabbit hole of watching the surprise soldier coming home videos? Right? Mhmm. And the the son or the daughter see him, tears like, pew and shoot out of their eyes, and they sprint into the arms of their husband or or mom or father, you know, whatever it is.
Right? Throwing their arms around him. That's how I picture the return, how I'm gonna be at the return of Jesus. Calling.
Yeah, just one quick comment and question, I guess. One thing, one scripture, verse 34, I guess it's has caused me some disbelief in the past. I tell you the truth, this generation will not pass from the scene until all these things take place. Could you just touch on that briefly?
Great. So here's the keyword to to you can draw a box around that word. The the keyword is this. Joy, what part of speech is the word this? Pronoun?
This.
Part the participle.
A demonstrative pronoun. Everybody touch your glasses. So the the the keyword and and this is what Jonathan was telegraphing earlier and has probably already texted all of you guys.
The
keyword is this. He says, I tell you the truth, this generation will not pass away until you see all of these things come to pass. So, here's what Jesus is saying. He's not saying this generation, the generation that he's speaking to, although it could be the generation that he's speaking to. How do we know the generation of which Jesus is speaking to?
He says, when you begin to see all of these things, you can know that you are the generation in which all of these things will unfold. I tell you the truth. This generation did all of those things unfold during the generation of the disciples? No, because Jesus did not come back. The rapture of the church did not happen.
A lot of people like to look at seventy AD with the sacking of Rome, the burning of the temple. And a couple of boxes were checked, but that is historically to prepare us. It's a foreshadowing of the reality to unfold. And so, you cannot say that those things that Jesus was speaking about were fulfilled in seventy AD because where does that leave us? In no man's land according to the text.
And so when Jesus says, when you see these things, I tell you the truth, this generation, here's what he's saying. He's saying two very important things. He's saying that number one, the generation that sees these things, that's the generation that he's speaking to. Number two, we can get an idea of how long it's gonna take for all of these things to unfold. This was one of the things that that that's in my notes.
We tend to think and we hang our hat on this idea that that the events leading up to the return of Jesus is gonna like like all of this is gonna take hundreds and hundreds of years to unfold and it's gonna be unfolded on such a macro scale like like like a geologic scale that we're not even really gonna be able to, like, see and pinpoint and and notice these things. And therefore, it gives us permission to dismiss them. Oh, yes. Yes. Yes.
Yeah.
I just I got some kind of words during worship when, Lisa was singing about, make me ready, and I think she sang something about being shaken. And these verses came to my mind, Matthew 25 of this year, the Lord woke me up about, the 10 virgins, about your lamp oil being ready. And the Lord told me, and I'm walking pretty close to him, but the trials of life and the lies of the enemy started to drown out his truth. And, he told me, you're not ready. Your lamp oil is not full.
And I began to have a healthy fear of the Lord and began to say, Lord, what what is numbing me? What is getting in the way of me being ready for your coming? And, so that that came to my mind this morning, that I just feel like he wants and well, then he took me to Hebrews 12, 27 where it says, he is shaking the earth and the heavens so that only what will remain, the unshakable will remain. But what struck me is the next verse 28 says, since we're receiving our rights to an unshakable kingdom. And I just felt like he said to me that there's some people here that that don't know what their gift is in the body of Christ.
And part of when he was calling me back to getting my lamp oil full, I'm a watchman on the wall and he said, you're you're asleep, you've slumbered, and you're not awake, you're not alert. And so I think he wants to awaken some people today in their gifts because that motivates you. You start to see where the enemy's numbing you and putting you back to sleep. And so waking he wants to awaken you to your first love to the to be ready for the bridegroom. And so I just, feel like he wants to during this worship song maybe show people, who he's called them to be and what their gift is in the body of Christ.
So now you take that no. Hold the mic. Hold the mic. You take that and as a watch So, you you pray that and speak that over the people. Okay?
Absolutely. God,
I thank you for every son and daughter you have in this room. And, Lord, I just feel like the trials of life and the lies of the enemy have it pervaded some of them and put them to sleep, made them weary, made them looking to the things of this earth. And, and so Lord I just pray right now that you would shake their spirit and stir up the gifts within them, the gifts that you put in them from the Holy Spirit and you would awaken them Lord. You would breathe life into them today and you would show them that, as you prayed, my kingdom come, my will be done on earth as it is in heaven. Lord, each vessel in this room brings the kingdom of God to this earth, to their family, to their friends, to their workplace.
And so Lord that they would realize they carry the spirit of God with them. And so you would shake everything that has dimmed their light and kept them from shining for you. And so Lord you would just show them this is the vessel I am and so no longer will I be silent, no longer will I quit walking in this. You would awaken them today Lord. You would fill their lamp oil with your holy spirit today as Lyssa plays this song, Lord.
Would you just filterate their holy spirit being of how you've made them to be and who you've made them to be for your kingdom. Thank you, Jesus.
We awaken it in Jesus name. Wake, wake, wake. Now, you don't have to look at me. Just peek at me. Peek at me.
Because one of the tactics and classical historical lies of the enemy is to take God's word and put a little twist on it to throw you off track. Maybe you've thought this, maybe you've even heard it preached from the pulpit, and they quote that verse verse 36, no man knows the day or hour. So I'm not so you shouldn't concern yourself with the return of Jesus. It's a surprise. We don't know when it's going to happen.
And then the enemy would pervert scripture. And if your pastor has preached this before, I'm not saying that your pastor's a bad guy. But the enemy would love to lull us into complacency with this verse right here by saying, don't worry your pretty little head about it. No man knows the day or hour of his return. So, don't concern yourself with it.
That's not what Jesus says. Listen to me with your eyeballs and look at the text. He says, learn a lesson from the fig tree And then I invite you to do a word count between verses thirty two and forty three. How many times does Jesus say no? K N O W.
You need to know. And what about the person that doesn't know? Hint, he says it over six different times. You better know. We don't know the day or the hour.
Anybody who gives you a calendar date, But we are commanded to know the season of his return. Because when he returns, I'm gonna close with just land the plane with this. Revelation chapter 22 verse seventeen and twenty. The spirit and the bride say, come. He who is a faithful witness to all of these things says, yes, I am coming soon.
Amen. Come, Lord Jesus. A spirit God's Holy Spirit and the bride of Christ which is us, the church, will be brought into unity, begging for, longing for, eagerly desiring for, the lover of our soul, the bridegroom to return to planet Earth and sweep us off of our feet after all that we that you have already been through in your life. All that we will go through. To see his return.
Will literally jump out of our skin. He couldn't love you anymore than he already does. We sang this this morning. He couldn't love you anymore than he already does. And his love is so great that not even the forces of hell could prevent him from coming back for you.
His treasure and his bridegroom. Reminds me of a old third day song. Let me just read a couple of these lyrics. Remember third day? I've heard it said that a man would climb a mountain just to be with the one he loves.
How many times has he broken that promise? It's never been done. I've never climbed the highest mountain but I've walked the Hill Of Calvary. Just to be with you, I would do anything. There's no price I would not pay just to be with you.
I give anything. I would give my life away. I've heard it said that a man would swim the ocean just to be with the one he loves. How many times has he broken that promise? It can never be done.
I've never swam the deepest ocean but I walked upon the raging sea just to be with you. I do anything. There's no price that I would not pay. Just to be with you, I'd give anything. I'd give my life away and you know the song that goes on.
Jesus, speak to our hearts speak to our hearts in these last few moments of service before we turn the page and worship you in one other way this morning. Speak to our hearts about your soon coming imminent return. Jesus, we love you. Lord Jesus. We're just put it in there.
Thank you so much for not leaving us in the dark. Thank you so much for not leaving us clueless where we can be frightened, but thank you for giving us peace and confidence and joy and clarity through your word. I command a blessing over each and every person in our tribe fam here today. Give us a great week. We pray these things.
In Jesus name, the strong son of god and everybody said, amen. I love you so very much. Have a great week and remember, you got this.
Yeah. Think you're
