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1:09:11 I wrote this down in my notes, it's not up here, but antisemitism can be understood as a form of cultural and moral vandalism. It's an attempt to deface a people whose continuous existence bears witness to historical meaning, moral order, and the faithfulness of God's covenantal promises, God's covenantal purposes. Like all vandalism, it is driven not merely by hostility but by the resentment towards that what endures, what resists erasure, and what stands as a visible challenge to nihilism. Somebody asked me like what's nihilism? Nihilism is a way of thinking, philosophy, a mindset that says there's really no meaning, purpose, and value in the world other than what we make of it, and what we make of it is so subjective and individual that there's no overarching purpose or meaning in life. Unbreakable Week 5： Surrounded by Vandals, Part 2
27:30 They would come to Shiloh which was like 20 ish miles north of Jerusalem, it's where the ark of the covenant was being kept, a very holy place, so people would come to bring sacrifices every year to Shiloh and this is where we find ourselves before Samuel's born, his mom Hannah comes to the temple and she is, scripture says, bitterly weeping. That's a different There's a difference between bitterly weeping and crying, and you don't have to raise your hand, but if you have ever been in such anxiety and grief and turmoil that you're weeping bitterly, it's really hard. And so this is where she finds herself this year in Shiloh coming up to the temple to offer sacrifices to God with the high priest Eli and she's on the steps bitterly weeping and she's praying and she's not praying out loud, we've we've all done this like you talk, it's probably people in Smith's probably think the same thing with us, like your mouth is moving but nothing is coming out because you're just praying like, you know, you're just praying silently. Eli, the high priest comes over to her, she's on the stairs bitterly weeping, Hannah and he says, you're drunk, like move along lady, you know, and she said, no, no, no, I'm not like, my heart is grieved and all I want is a son and so she in her silent prayer there on the stairs, she was praying, Lord, and this is a very bold prayer, when you make a promise to God, that's a very like, be very careful. “Here I Am” – Samuel's Obedience
39:02 So so I think that there was a sense of wonder and they had some frame of reference but what we know to be different between the Old Testament expression of the Holy Spirit interacting with somebody that was selected compared to the interaction of the Holy Spirit with what in the New Testament under the new covenant we call a believer. I almost said believer, but they they what did they they believed in God and his future coming promise but they didn't believe in Jesus because he obviously wasn't on the scene yet and so, in the Old Testament, the Holy Spirit would come on a person maybe like Bezalel to who is a really skilled artisan in making the tabernacle. The Bible says or some of the judges. Samson and and others but in the New Testament, he does something different. Instead of working from the outside in, in the New Testament, we see that the Holy Spirit starts on the inside and works his way out. Faithful Under Pressure

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