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What does Tribe teach about religious rules?

Drawn from the messages where it was actually addressed: the words said from the front, the passages taught, and where to hear the whole thing.

At Tribe, the teaching on religious rules starts with an honest look at what rules actually produce in a person. Brian has spent time in Matthew 12 tracing the behavior of the Pharisees, who were not lawless people. They were the most law-observant people in the room. They had the same Torah as the disciples, they were standing in the same grain field, they walked into the same synagogue, and they watched the same healing. The rules gave them a framework, but that framework became the thing that drove them to conspire against Jesus rather than follow him. Brian's point is that proximity to something true is not the same as posture toward it, and the Pharisees are the clearest example of what happens when a person's entire constructed identity, their reputation, their power, their way of making sense of the world, is bound up in religious performance rather than relationship.

The teaching presses further than just critiquing Pharisees as a historical category. Brian says, "You are fooling yourself if you think that you can have a neutral reaction to Jesus." The same encounter that felt like liberation to the disciples felt like a threat to the Pharisees, and that difference was not about what they saw but about what they were oriented toward. Religious rules, on their own, can produce the Pharisee posture: watching, evaluating, protecting, and ultimately opposing the very thing they claim to serve. The disciples, by contrast, had admitted their hunger and their poverty, and that admission is what made following possible.

What Tribe teaches is that the alternative to religious rules is not lawlessness but a different kind of life altogether, one that comes from being with Jesus rather than performing for God. Brian read from 2 Corinthians 2:14-15, where Paul describes the knowledge of Christ as a fragrance, something that is either life-giving or deadly depending entirely on who is receiving it. The rules the Pharisees built their lives around could not make that fragrance smell like life. Only surrender could do that, and Brian has been direct that surrender is the only available move. The stone in Matthew 21:44 either breaks you on your own terms or crushes you on its own terms. Religious rule-keeping, he has said, is what people reach for when they want a third option that does not exist.

Taught from Matthew 12:1-14 · 2 Corinthians 2:14-16 · Matthew 21:44 · 2 Corinthians 2:14-15 · Proverbs 14:12

The passage taught · 2 Corinthians 2:14-15

14 Now thanks be to God, who always leads us in triumph in Christ, and reveals through us the sweet aroma of his knowledge in every place.

15 For we are a sweet aroma of Christ to God, in those who are saved, and in those who perish;

World English Bible

Messages that go deeper

  1. February 2, 2025 Two men enter, one man leaves. A Jackson Hole congregation wrestles with why the Pharisees wanted Jesus dead, what it means to taste vs. only see God's goodness, and how grace fuels daily surrender.
  2. January 27, 2025 Smell Something Brian Hunter preaches on Matthew 12, asking why two groups witnessed the same Jesus and walked away so differently, and why there is no neutral response to him.

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